СКАЧАТЬ
prints the documents from Edwards’s Journal in full; the records of the church are silent. It should be stated, perhaps, in fairness to the Northampton people, that the pastoral relation was not then, as is sometimes supposed, regarded as indissoluble; six clergymen were “dismissed” from neighboring churches between 1721 and 1755. Moreover, Edwards, eminent as he undoubtedly was as a preacher, was to them only the parish minister; his great fame as a theologian was established later. Cf. Trumbull, History of Northampton, II, 225. It is also not unreasonable to suppose that the spiritual capacities of the people had been overstimulated. The later repentance of Joseph Hawley (see Dwight, op. cit., p. 421), Edwards’s cousin, who had taken a leading part in the movement against him, concerns only the spirit of the opposition; it does not seriously question the wisdom, under the circumstances, of the separation.
8
Aaron Burr, the Vice-President of the United States, who killed Alexander Hamilton in a duel, was their son.
9
See, e.g., the incident recorded by Dwight, op. cit., p. 133, where the rapture lasts for about an hour, accompanied for the greater part of the time “with tears and weeping aloud.”
10
See F. B. Dexter, The Manuscripts of Jonathan Edwards, p. 7. (Reprinted from the Proceedings of the Mass. Hist. Soc., March, 1901.)
11
As, e.g., in the great ethical sermon on the Sin of Theft and of Injustice from the text, “Thou shalt not steal.” Works, Worcester reprint, IV, 601.
12
Examples of this are found in the manuscript sermons on John i. 47 and John i. 41, 42, which are here taken as typical.
13
Samuel Hopkins, Life of Edwards, p. 48.
14
As illustrating the expansion in the printed sermon as compared with the manuscript prepared for preaching, see note p. 157.