Americanism Contrasted with Foreignism, Romanism, and Bogus Democracy in the Light of Reason, History, and Scripture;. Brownlow William Gannaway
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СКАЧАТЬ a degree of arrogance and self-importance, only to be met with in a Clerical Locofoco, used by bad men for ignoble purposes. To carry out the idea of your vanity, you say in the winding up of your address:

      "And now, brethren, have I or Mr. Wesley hit upon one good reason why you should not have joined the Know-Nothings? If either of us have, then I beseech you to come from among them. If we have not, there is yet another in reserve which, if it does not prevail will show – or prove to my satisfaction at least – that if an angel from heaven were to denounce your order, you would cleave to it still."

      Any other man but yourself would, from considerations of modesty, have given John Wesley the preference, in this connection, and come in as second best. But no, you are first in place, and, in your own estimation, in importance likewise, as a religious teacher.

      I have no doubt you consider yourself a much greater man than John Wesley ever was; and in proof of this, I need only cite what you have said in reference to Mr. Wesley's opposition to Romanism:

      "Even good old John Wesley caught the spirit of the times, and wrote that letter, from which it appears he thought if the Catholics got into power, they would abuse Protestants. What abuse they could have heaped on them, greater than they heaped on Catholics, short of cutting their throats, I cannot conceive."

      The only superior you acknowledge is Cardinal Wiseman, a bigoted Roman Catholic, and you seem to knock under to him quite reluctantly, and not without informing the public that you have been a laborious student for forty years, and "a profound thinker." Here is your praise:

      "I have been a pretty severe student for near forty years, and a laborious, if not profound thinker for a long time; but when I compare myself in intellectual stature with that man, I shrink in my own estimation to the insignificance of a mite."

      So much by way of noticing vanity. You are a literary and theological star of the first magnitude! You are an encyclopedia of the learning, science, patriotism, and religion of the country! Sir, if you possessed a little more sheep-faced modesty, and could exhibit a little less of lion-headed impudence than you do, you would be a much more useful, not to say successful minister of the New Testament!

      Sir, you have taken the field in opposition to Know-Nothingism, professedly through your deep and abiding concern for Christianity, and the interests of Methodism. You say:

      "You cannot surely be so weak as to suppose you can crush Romanism by Know-Nothing agencies; but you have almost ruined Methodism by them already.

      "Now the ruler of this nation is spoken evil of by your party continually, and therefore, in the judgment of Wesley, I might stand up in the pulpit and defend him."

      The truth is, you are influenced alone by partisan political feelings; and occupying a position in a Mississippi College, in the midst of Fire-eating Disunion Progressive Democracy, you desire to please them, rather than serve the interests of your country or Church. To take the stump, or the pulpit, in defence of Frank Pierce and his corrupt administration, would be a pleasant talk to you, who have been, all your life-time, an inveterate Locofoco in politics, and "a profound thinker" in favor of its iniquitous measures and principles. In your early political training, you have been swayed by interest and popular favor, and in most cases at the expense of truth, just as you now are, in your mad vindication of Romanism. A tool for others to work with, till you have found yourself in a condition to use such tools as you yourself have been, you are now a trimmer and weathercock, leading on men of less sense than yourself, to such distinction as interest and ambition may dictate!

      Sir, you take the ground, throughout, that there is no danger of Catholics in this country, and that they do not seek to establish their religion. Here is a specimen of your logic:

      "Thank God no religious sect can tyrannize over another in this country, so long as they all respect the Federal Constitution. Until we see, then, the Catholics treating that instrument with disrespect, it is madness to entertain fears of them and worse than madness to form combinations against them."

      Now, sir, the foregoing statement is untrue, and in making it you could not have been sincere. You are a man of too much sense, and of too much information, to believe what you are wickedly trying to palm upon others. Brownson's Quarterly Review, the most able, as well as the most authentic organ of Catholicism in the United States, employs the following language to the American people – mark it:

      "Are your free institutions infallible? Are they founded on Divine right? This you deny. Is not the proper question for you to discuss, then, not whether the Papacy be or be not compatible with republican government, but whether it be or be not founded in Divine right? If the Papacy be founded in Divine right, it is supreme over whatever is founded only in human right, and then your institutions should be made to harmonize with it: not it with your institutions!!! The real question, then, is not the compatibility or the incompatibility of the Catholic Church with democratic institutions, but, Is the Catholic Church the Church of God?

      "Settle this question first. But in point of fact, democracy is a mischievous dream, wherever the Catholic Church does not predominate, to inspire the people with reverence, and to teach and accustom them to obedience to authority."

      Here is still plainer language from the Roman Catholic Bishop of St. Louis:

      "Heresy and unbelief are crimes; and in Christian countries, as in Italy and Spain, for instance, where all the people are Catholics, and where the Catholic religion is an essential part of the law of the land, they are punished as other crimes."

      Here is what the Boston Pilot says, a Catholic paper of high standing:

      "No good government can exist without religion, and there can be no religion without an inquisition, which is wisely designed for the promotion and protection of the true faith."

      Here is the Shepherd of the Valley, published under the eye and with the approbation of the Bishop of St. Louis:

      "The Church is, of necessity, intolerant. Heresy she endures when and where she must; but she hates it, and directs all her energies to its destruction. If Catholics ever gain an immense numerical majority, religious freedom in this country is at an end: so say our enemies —so say we."

      And here is what the Rambler says, a devoted Catholic periodical, high in the confidence of the Bishops and Priests of that Church:

      "You ask if he (the Pope) were lord in the land, and you were in the minority, if not in numbers, yet in power, what would he do to you? That, we say, would entirely depend on circumstances. If it would benefit the cause of Catholicism, he would tolerate you – if expedient, he would imprison you, banish you, fine you, probably he might even hang you; but, be assured of one thing, he would never tolerate you for the sake of the 'glorious principles' of civil and religious liberty."

      I could give other quotations of this character, which have met your eye long since, but I forbear, as they would extend my letter beyond the limit I have prescribed for myself. These are the publications which, in part at least, have given rise to the Know-Nothing organization, so cordially hated by you.

      You say there is no danger of injury to our institutions from the rapid strides of Romanism. Allow me to ask your attention to the following remarkable political prediction by the Duke of Richmond, late Governor-General of Canada, and a British noble, who declared himself hostile to the United States on all occasions. Speaking of our Government, this deadly enemy said:

      "It СКАЧАТЬ