The Native Races [of the Pacific states], Volume 5, Primitive History. Hubert Howe Bancroft

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СКАЧАТЬ he is in no danger whatever of accepting as truth. With Wilson and his class of antiquarian sceptics I would feel no hesitation in rejecting the shallow theories and fancies evolved by certain writers from their own brain. With Gallatin I wish to discriminate clearly, when such discrimination is called for and possible, between the historic and the probably mythic; to indicate the boundary between firm land and treacherous quicksand; but also like Brasseur, I would pass beyond the firm land, spring from rock to rock, wade through shifting sands, swim to the farthest, faintest, light, and catch at straws by the way; – yet not flatter myself while thus employed, as the abbé occasionally seems to do, that I am treading dry-shod on a wide, solid, and well-lighted highway.

      CHAPTER III.

      THE PRE-TOLTEC PERIOD OF ABORIGINAL HISTORY

      Subdivision of the Subject – Tzendal Tradition of the Votanic Empire – Votan's Book and its Contents as reported by Nuñez de la Vega, Cabrera, and Ordoñez – Testimony of Manners and Customs, Religion, Languages, and Monuments of the Civilized Nations respecting the Primitive Maya Peoples – The Quiché Record, or Popol Vuh – Civilizing Efforts of Gucumatz and his Followers – Exploits of Hunahpu and Xbalanque – Conquest of Xibalba – Migration from Tulan Zuiva, the Seven Caves – Meaning of the Quiché Tradition – Nahua Traditions – The Toltecs in Tamoanchan according to Sahagun – The Codex Chimalpopoca – Pre-Toltec Nations in Mexico – Olmecs and Xicalancas – The Quinames – Cholula and Quetzalcoatl – The Totonacs – Teotihuacan – Otomís, Miztecs, Zapotecs, and Huastecs – The Toltecs in Huehue Tlapallan – Migration to Anáhuac – The Chichimecs in Amaquemecan – Ancient Home of the Nahuatlacas and Aztecs – Primitive Annals of Yucatan – Conclusions.

TREATMENT OF THE SUBJECTDIVISION OF THE SUBJECT

      In order to render more vivid than it would otherwise have been a picture of Nahua and Maya institutions as they were found in the sixteenth century, I have devoted one chapter of a preceding volume to an outline view of aboriginal history; to fill in so far as possible its details, is my remaining task. The sketch alluded to will prove convenient here, since it will enable me at various points to refer intelligibly and yet briefly to events somewhat in advance of their chronologic order. As has been stated, the sixth century is the most remote period to which we are carried in the annals of Anáhuac by traditions sufficiently definite to be considered in a strict sense as historic records. Prior to the sixth century there were doubtless other periods of Nahua greatness, for there is little evidence to indicate that this was the first appearance in Mexico of this progressive people, but previous development cannot be definitely followed – in a historical sense – although affording occasional glimpses which supply interesting matter for antiquarian speculation.

      In the southern regions, where the Maya culture flourished, or what may be considered geographically as Central America, we have seen that the chronologic record is much less extensive and perfect even than in the north, taking us back in an oft-broken line only a few centuries beyond the Conquest. Yet we have caught traditional glimpses far back in the misty past of a mighty aboriginal empire in these tropical lands, of the earlier and grander stages of Maya culture, of Votan, of Xibalba, of even the early periods of Nahua civilization and power. Palenque, Copan, and their companions in ruin, the wonderful material monuments of the ancient epoch, proving it to be no mere creation of the imagination, have been described and pictured. With the breaking-up of the Maya empire into separate nations at an unknown date, the aboriginal history of Central America as a whole ceases, and down to a period closely preceding the Conquest, we have only an occasional event, the memory of which is preserved in the traditions of two or three nations.

      The history of the Native Races may be most conveniently subdivided as follows; – 1st. The Pre-Toltec Period, embracing the semi-mythic traditions of the earliest civilization, extending down to a date – always preceding the sixth century, but varying in different parts of the territory – when the more properly historic annals of the different nations begin, and including also the few traditions referring to pre-Toltec nations north of Tehuantepec. 2d. The Toltec Period, referring like the two following periods to Anáhuac alone, and extending down to the eleventh century. 3d. The Chichimec Period, extending from the eleventh century to the formation of the tri-partite alliance between the Aztecs, Acolhuas, and Tepanecs in the fifteenth century. 4th. The Aztec Period, that of Aztec supremacy during the century preceding the Conquest. 5th. The annals of such Nahua nations outside the limits of the Aztec Empire proper as cannot be conveniently included in the preceding divisions. 6th. Historical traditions of the Wild Tribes of the north. 7th. The Quiché-Cakchiquel nations of Guatemala. 8th. Miscellaneous nations and tribes of Central America. 9th. The Maya nations of Yucatan.

      The first division, the Pre-Toltec Period, to which the present chapter is devoted, will include the few vague traditions that seem to point to the cradle of American civilization, to the Votanic empire, to Xibalba, and to the deeds of the civilizers, or culture-heroes, in Tabasco and Chiapas. Who can estimate the volumes that would be required for a full narration of all that actually occurred within this period, had the record been made or preserved; – the development, from germs whose nature is unknown, of American civilization; the struggles and misfortunes of infant colonies; the exploits of native heroes; plots of ambition, glorious success, utter failure; the rise and fall of princes and of empires; wars, triumphs, defeats; oppression and revolt; political combinations and intrigues; religious strife between the fanatic devotees of rival divinities; seasons of plenty and of famine; earthquake, flood, and pestilence – a tangled network of events spread over the centuries; – to relate all that we may know of it a chapter will suffice.

VOTAN AND HIS DEEDS

I have told in another volume the mythic tale of Votan,277 the culture-hero, how he came to America and apportioned the land among the people. He came by divine command from Valum Chivim by way of Valum Votan, built a great city of Nachan, 'city of the serpents' – so called from his own name, for he was of the race of Chan, a Serpent – and founded a great empire in the Usumacinta region, which he seems to have ruled over as did his descendants or followers for many centuries. He was not regarded in the native traditions as the first man in America; he found the country peopled, as did all the culture-heroes, but by his teachings and by the aid of his companions he firmly established his own ideas of religion and government. So far as his memory was preserved by tradition he was a civilizer, a law-giver, the introducer of the Maya culture, worshiped moreover, after his disappearance, as a god. He came by sea from the east, but with the locality whence he started I have nothing to do here; neither is it necessary to indulge in speculation respecting the four mysterious visits which he paid after his arrival in America to his original home in the Old World, where it is gravely asserted he was present at the building of Solomon's temple and saw the ruins of the tower of Babel. His reported acts in the New World, whose people he came to civilize, were; – the dividing or apportioning of the lands among the people; their instruction in the new institutions they were required to adopt; the building of a great city, Nachan, afterwards the metropolis of an empire; the reception of a new band of disciples of his own race, who were allowed to share in the success already achieved by his enterprise; the subdividing of his empire after its power had become wide-spread in the land into several allied monarchies subordinate in a certain degree to Nachan, among whose capitals were Tulan, Mayapan, and Chiquimula; the construction of a subterranean road or 'snake hole' from the barranca of Zuqui to Tzequil; the deposit of a great treasure with tapirs as sacred animals in a 'house of gloom' at Huehuetan in Soconusco, protected by guardians called tlapianes, at whose head was a Lady Superior; and finally the writing of a 'book' in which was inscribed a complete record of all he had done, with a defense or proof of his claims to be considered one of the Chanes, or Serpents.278

THE BOOK OF VOTAN

      This document is the authority, indirectly, for nearly all that is known from Tzendal sources of Votan and his empire. Francisco Nuñez de la Vega, Bishop of Chiapas, claims to have had in his possession279 and to have read this historical tract. He does not describe it, but from his having been able to read the СКАЧАТЬ