The Native Races [of the Pacific states], Volume 5, Primitive History. Hubert Howe Bancroft
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СКАЧАТЬ and traditions of the Americans, and those of Old World nations.6

      For my own part I have no theory upon the subject – would have no theory. The problem of the origin of the American aborigines is, in my opinion, enveloped in as much obscurity now as it ever was; and when I consider the close proximity of the north-western and north-eastern extremities of America to Asia and Europe; the unthought of and fortuitous circumstances that may at any time have cast any people upon the American coasts; the mighty convulsions that may have changed the whole face of the earth during the uncounted years that man may have dwelt upon its surface; and lastly, the uncertainty, perhaps I might say improbability, of the descent of mankind from one pair; – when I think of all these things it seems to me that the peopling of America may have been accomplished in so many ways that no more hopeless task could be conceived than the endeavor to discover the one particular manner of it.

      In the following résumé I wish neither to tear down nor to build up, but simply to give an account of what has been thought and written upon the subject, and to show, with as little criticism as possible, the foundation upon which each theory stands. Of the comparative value of the opinions the reader must be his own judge. Of the value of this discussion of the subject there is this to be said; as a curiosity, showing the color given to mind by its environment, showing the blind and almost frenzied7 efforts of different men of different epochs, creeds, and culture, to fathom a hitherto unfathomable mystery, – this, together with the collateral light thrown upon the subject of aboriginal America, if there be no other advantage in it, will amply repay the investigation.

DESCENDANTS OF NOAH

      The earliest writers required three propositions to be taken for granted:8 First, that the entire human race are descended from one original pair, and from Noah through Shem, Ham, and Japheth; second, that America was peopled from one of three sources – Asia, Africa, or Europe; third, that all knowledge arises from one of four sources – knowledge pure and absolute, from a knowledge of causes; opinion more or less uncertain; divine faith, sure and infallible, based upon the holy scriptures as interpreted by the Church; human faith, dependent upon the statements of men. The first of these four sources of knowledge throws no light upon the subject; the third is equally useless here, since the scriptures are silent after the time of Noah, though, as we shall presently see, huge endeavors have been made to make them speak; as for the fourth, Europeans, even if they conjectured the possible existence of an undiscovered continent, were certain that it was not inhabited,9 while the Americans were entirely ignorant of the part of the world from which they sprang.

UNITY OR DIVERSITY OF ORIGIN

      The first of the three propositions mentioned above, namely, that all mankind are descended from one original pair, seems to have been taken for granted by almost all the writers, ancient and modern, who have had some theory to sustain respecting the origin of the Americans.10 The question of the unity of the human race, as considered without bias by modern scientific men, remains, however, undetermined; though it may be fairly said that the best of the argument is on the side of those who maintain the primitive diversity of man. It happens that those who are most earnest in upholding the biblical account of the creation, and consequently the unity of man, must, to be consistent, also uphold the biblical system of chronology, which teaches that man has not existed on the earth for more than six thousand years. This is unfortunate, since it is evident that the higher we believe the antiquity of man to be, the easier it is for us to admit the unity of origin of the strongly marked varieties that now exist.11

      The honor of peopling America has frequently been given to Noah and his immediate descendants. But even were we sure that the tradition recorded in the Bible of Noah's strange doings is accurate in every respect, the narrative does not throw any definite light upon his subsequent proceedings, and we must invent wonders to add to wonders if we make anything more out of it. The subject cannot be discussed intelligently, but I will give some of the opinions that have been held on the subject.

      Noah's ark, says Ulloa, gave rise to a number of such constructions; and the experience gained during the patriarch's aimless voyage emboldened his descendants to seek strange lands in the same manner. Driven to America and the neighboring islands by winds and currents, they found it difficult to return, and so remained and peopled the land. He thinks the custom of eating raw fish at the present day among some American tribes, was acquired during these long sea voyages. That they came by sea is evident, for the north, if, indeed, the continent be connected with the old world, must be impassable by reason of intense cold.12 Ulloa, although he would not for a moment allow that there could have been more than one general creation, does not attempt to account for the presence of strange animals and plants in America; and I may observe here that this difficulty is similarly avoided by all writers of his class.13 Lescarbot cannot see why "Noah should have experienced any difficulty in reaching America by sea, when Solomon's ships made voyages lasting three years."14

NOAH'S DESCENDANTS

      Villagutierre,15 on the contrary, thinks it more probable that Noah's sons came to America by land; an opinion also held by Thompson, who believes, however, that the continents were not disconnected until some time after the flood, by which time America was peopled from the Old World.16 Orrio remarks that many have supposed that Noah, in order to be able to people the New World as well as the Old, must, during his three hundred and fifty years of post-diluvian life, have had more children than are mentioned in the bible; but in his opinion there was no necessity for more progenitors, since one woman can in two hundred and ten years become the ancestor of one million six hundred and forty-seven thousand and eighty-six persons. He thinks that Ham was the father of the American race.17 Montanus considers it quite in accordance with Noah's character and mission that he should have attended to the peopling of the world during his long life.18 L'Estrange is of opinion that Shem and his children, who were not among the builders of Babel, moved gradually eastward, and were, further, forced in that direction even to America, by the progeny of Japheth.19 We read in one of the Abbé Domenech's works,20 that Ophir, one of Noah's descendants, went to Peru and settled there, ruling those who went with him. Sigüenza and Sister Agnes de la Cruz, conjectured that the Americans were descended from Naphtuhim, the son of Mizraim and grandson of Ham, whose descendants left Egypt for America shortly after the confusion of tongues.21 Piñeda thinks the same.22 Clavigero considers it proven by the native flood-myths and traditions of foreign origin that the Americans are descendants of Noah. He quotes the tradition of Votan,23 who is declared to have been closely connected with the Babel-builders, the originator of that enterprise being his uncle.24

ABORIGINAL FLOOD-MYTHS

      Let us see, now, what these flood-myths are. This I may say first, however; some of them are doubtless spurious, and few have escaped the renovating touch of the Spanish priests and chroniclers, who throughout their writings seem to think it their bounden duty to make the ideas and history of the New World correspond to those of the Old. And what the old writers have added or invented, the modern writers are, in most cases, ready and glad to accept as genuine, without doubt or question. "It is impossible," says Viscount Kingsborough, "when reading what Mexican Mythology records of the war in heaven, and of the fall of Zontemonque and the other rebellious spirits; of the creation of light by the word of Tonacatecutli, and of the division of the waters; of the sin of Yztlacoliuhqui, and his blindness СКАЧАТЬ



<p>6</p>

The value of proof by analogy has been questioned by many eminent authors. Humboldt writes: 'On n'est pas en droit de supposer des communications partout où l'on trouve, chez des peuples à demi barbares, le culte du soleil, ou l'usage de sacrifier des victimes humaines.' Vues, tom. i., p. 257. 'The instances of customs, merely arbitrary, common to the inhabitants of both hemispheres, are, indeed, so few and so equivocal, that no theory concerning the population of the New World ought to be founded upon them.' As regards religious rites, 'the human mind, even where its operations appear most wild and capricious, holds a course so regular, that in every age and country the dominion of particular passions will be attended with similar effects.' Robertson's Hist. Amer., vol. i., p. 269. Warden remarks that nations known to be distinct, to have had no intercourse, breed similar customs – these, therefore, grow from physical and moral causes. Recherches, p. 205. 'In attempting to trace relations between them and the rest of mankind, we cannot expect to discover proofs of their derivation from any particular tribe or nation of the Old Continent.' Prichard's Nat. Hist. Man, vol. ii., p. 494. 'To tell an inquirer who wishes to deduce one population from another that certain distant tribes agree with the one under discussion in certain points of resemblance, is as irrelevant as to tell a lawyer in search of the next of kin to a client deceased, that though you know of no relations, you can find a man who is the very picture of him in person – a fact good enough in itself, but not to the purpose.' Latham's Man and his Migrations, pp. 74-5.

<p>7</p>

Certainly many of the writers must have been either fools or demented, if we judge them by their work and arguments.

<p>8</p>

Garcia, Origen de los Ind., pp. 7-12.

<p>9</p>

When De Gama established the globular form of the earth by his voyage round the Cape of Good Hope, in 1497-8, 'the political consequences that at once ensued placed the Papal Government in a position of great embarrassment. Its traditions and policy forbade it to admit any other than the flat figure of the earth, as revealed in the Scriptures.' In 1520 Magellan discovered the strait which now bears his name, and 'henceforth the theological doctrine of the flatness of the earth was irretrievably overthrown.' Draper's Conflict, pp. 163-5. St Augustin affirmed that the world beyond the tropic of cancer was uninhabited. 'Ea vero veterum sententia, perspicua atque inuicta, vt ipsis videbatur, ratione nitebatur. Nam vt quæque regio ad meridiem propius accedit, ita solis ardoribus magis expositam animaduerterant, idque adeo verum est, vt in eadem Italiæ prouincia Apuliam Liguria, & in nostra Hispania Bæticam Cantabria vsque adeo feruentiorem nota re liceat, vt per gradus vixdum octo grande frigoris & æstus discrimen sit.' Acosta, De Natura Novi Orbis, fol. 27. 'Lactantius Firmianus, and St. Austin, who strangely jear'd at as ridiculous, and not thinking fit for a Serious Answer the Foolish Opinion of Antipodes, or another Habitable World beyond the Equator: At which, Lactantius Drolling, says, what, Forsooth, here is a fine Opinion broach'd indeed; an Antipodes! heigh-day! People whose Feet tread with ours, and walk Foot to Foot with us; their Heads downwards, and yet drop not into the Sky! There, yes, very likely, the Trees loaden with Fruit grow downwards, and it Rains, Hails, and Snows upwards; the Roofs and Spires of Cities, tops of Mountains, point at the Sky beneath them, and the Rivers revers'd topsi-turvy, ready to flow into the Air out of their Channels.' Ogilby's America, pp. 6-7. The ancients believed a large portion of the globe to be uninhabitable by reason of excessive heat, which must have greatly deterred discovery.

<p>10</p>

Touching the question whether the Americans and the people of the old world are of common origin, see: Brasseur de Bourbourg, Hist. Nat. Civ., tom. i., pp. 1-31; Tylor's Anahuac, p. 104; Clavigero, Storia Ant. del Messico, tom. iv., pp. 14-24; Torquemada, Monarq. Ind., tom. i., pp. 1-31; Ramirez, in Soc. Mex. Geog., Boletin, 2da época, tom. iv., p. 54; M'Culloh's Researches on Amer., pp. 175-8; Mayer's Mex. as it Was, p. 260; Domenech's Deserts, vol. i., pp. 66-80; Prescott's Mex., vol. iii., p. 389; Bradford's Amer. Antiq., pp. 237-49, 351, 354, 420-35; Charlevoix, quoted in Carver's Trav., pp. 197-8; Fontaine's How the World was Peopled, p. 17, et seq.; Crowe's Cent. Amer., p. 61; Williams' Enquiry into Tradition; Chevalier, Mexique, p. 134; Wilson's Pre-Hist. Man, pp. 611-14, 485-6; Carli, Cartas, pt i., p. 16; Chamisso, in Kotzebue's Voyage, vol. ii., pp. 405-6; Prichard's Researches, vol. v., pp. 541-6; Humboldt, Vues, tom. i., pp. 22, 31. Innumerable other speculations have been made on this point, but in most cases by men who were but poorly qualified to deal with a subject requiring not only learning, but a determination to investigate fairly and without bias. Adair's reasoning in this connection will serve to illustrate: 'God employed six days, in creating the heavens, this earth, and the innumerable species of creatures, wherewith it is so amply furnished. The works of a being, infinitely perfect, must entirely answer the design of them: hence there could be no necessity for a second creation; or God's creating many pairs of the human race differing from each other, and fitted for different climates; because, that implies imperfection, in the grand scheme, or a want of power, in the execution of it – Had there been a prior, or later formation of any new class of creatures, they must materially differ from those of the six days work; for it is inconsistent with divine wisdom to make a vain, or unnecessary repetition of the same act. But the American Indians neither vary from the rest of mankind, in their internal construction, nor external appearance, except in colour; which, as hath been shewn, is either entirely accidental, or artificial. As the Mosaic account declares a completion of the manifestation of God's infinite wisdom and power in creation, within that space of time; it follows, that the Indians have lineally descended from Adam, the first, and the great parent of all the human species.' Amer. Ind., pp. 11-12. To the works of those modern scientists, such as Lyell, Darwin, and others, who have treated of the unity of the human species at large, I need not refer the reader here. An excellent résumé of the subject will, however, be found in Foster's Pre-Hist. Races, pp. 353-67.

<p>11</p>

'We find on the earliest Egyptian monuments,' says Sir John Lubbock, 'some of which are certainly as ancient as 2400 B.C., two great distinct types, the Arab on the east and west of Egypt, the Negro on the south. These distinct types still predominate in Egypt and the neighbouring countries. Thus, then, says Mr. Poole, in this immense interval we do not find "the least change in the Negro or the Arab; and even the type which seems to be intermediate between them is virtually as unaltered. Those who consider that length of time can change a type of man, will do well to consider the fact that three thousand years give no ratio on which a calculation could be founded."' Crawfurd, also says: the millions '"of African Negroes that have during three centuries been transported to the New World and its islands, are the same in colour as the present inhabitants of the parent country of their forefathers. The Creole Spaniards, who have for at least as long a time been settled in tropical America, are as fair as the people of Arragon and Andalusia, with the same variety of colour in the hair and eye as their progenitors. The pure Dutch Creole colonists of the Cape of Good Hope, after dwelling two centuries among black Caffres, and yellow Hottentots, do not differ in colour from the people of Holland."' Pre-Hist. Times, pp. 587-8. We find 'upon Egyptian monuments, mostly of the thirteenth, fourteenth, and fifteenth centuries before the Christian Era, representations of individuals of numerous nations, African, Asiatic, and European, differing in physical characteristics as widely as any equal number of nations of the present age that could be grouped together; among these being negroes of the true Nigritian stamp, depicted with a fidelity as to color and features, hardly to be surpassed by a modern artist. That such diversities had been produced by natural means in the interval between that remote age and the time of Noah, probably no one versed in the science of anatomy and physiology will consider credible.' Foster's Pre-Hist. Races, p. 357.

<p>12</p>

Noticias Americanas, pp. 391-5, 405-7. On pages 286-304, he has an argument, backed by geological evidences, to show that America is the oldest continent.

<p>13</p>

'Were we to admit,' say some ethnologists, 'a unity of origin of such strongly-marked varieties as the Negro and European, differing as they do in colour and bodily constitution, each fitted for distinct climates, and exhibiting some marked peculiarities in their osteological, and even in some details of cranial and cerebral conformation, as well as in their average intellectual endowments, – if, in spite of the fact that all these attributes have been faithfully handed down unaltered for hundreds of generations, we are to believe that, in the course of time, they have all diverged from one common stock, how shall we resist the argument of the transmutationist, who contends that all closely allied species of animals and plants have in like manner sprung from a common parentage?' Lyell's Antiq. of Man, pp. 433-4.

<p>14</p>

Lescarbot, Hist. Nouv. France, lib. i., cap. iii.

<p>15</p>

Hist. Conq. Itza, pp. 26-8.

<p>16</p>

Pamphleteer, 1815. Thompson calculates the spreading of Noah's children up to the time of Peleg, when the Bible declares the earth to have been divided. He also shows that this division happened earlier than is generally supposed.

<p>17</p>

Orrio, Solucion, p. 41, et seq. Torquemada also believes Ham to have been the father of the race. Monarq. Ind., tom. i., pp. 21-30.

<p>18</p>

Nieuwe Weereld, p. 37.

<p>19</p>

L'Estrange, Americans no Jewes.

<p>20</p>

Deserts, vol. i., p. 26. 'The Peruvian language,' writes Ulloa, 'is something like the Hebrew, and Noah's tongue was doubtless Hebrew.' Noticias Americanas, p. 384.

<p>21</p>

Clavigero, Storia Ant. del Messico, tom. iv., p. 17.

<p>22</p>

In Soc. Mex. Geog., Boletin, 2da época, tom. iii., p. 343.

<p>23</p>

See vol. iii. of this work, p. 450, et seq.

<p>24</p>

Storia Ant. del Messico, tom. iv., p. 15. Heredia y Sarmiento follows Clavigero. Sermones, p. 84.