Famous Givers and Their Gifts. Bolton Sarah Knowles

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СКАЧАТЬ in a sarcophagus in the vestibule. The ceremony was entirely Masonic, the three hundred orphans witnessing it from the steps of the college. Over fifteen hundred Masons were in the procession, and each deposited his palm-branch upon the coffin. In front of the sarcophagus is a statue of Mr. Girard, by Gevelot of Paris, costing thirty thousand dollars.

      Girard College now has ten white marble auxiliary buildings for its nearly or quite two thousand orphans. There are more applicants than there is room to accommodate. Its handsome Gothic chapel is also of white marble, erected in 1867. Here each day the pupils gather for worship morning and evening, the exercises, non-sectarian in character, consisting of a hymn, reading from the Bible, and prayer. On Sundays the pupils assemble in their section rooms at nine in the morning and two in the afternoon for religious reading and instruction; and at 10.30 and 3 they attend worship in the chapel, addresses being given by the president, A. H. Fetterolf, Ph.D. LL.D., or some invited layman.

      In 1883 the Technical Building was erected in the western part of the grounds. Here instruction is given in metal and woodwork, mechanical drawing, shoemaking, blacksmithing, carpentry, foundry, plumbing, steam-fitting, and electrical mechanics. Here the pupils learn about the dynamo, motor, lighting by electricity, telegraphy, and the like. About six hundred boys in this department spend five hours a week in this practical work.

      At the World's Columbian Exposition at Chicago, in the exhibit made by Girard College, one could see the admirable work of the students in a single-span bridge, a four horse-power yacht steam-engine, a vertical engine, etc. The whole exhibit was given at the close of the Exposition to Armour Institute, to which the founder, Mr. Philip D. Armour, has given $1,500,000.

      To the west of the main college building is the monument erected by the Board of Directors to the memory of Girard College boys killed in the Civil War. A life-size figure of a soldier stands beneath a canopy supported by four columns of Ohio sandstone. The granite base is overgrown with ivy. On one side are the names of the fallen; on the other, these words, from Mr. Girard's will, "And especially do I desire that, by every proper means, a pure attachment to our Republican institutions, and to the sacred rights of conscience, as guaranteed by our happy constitutions, shall be formed and fostered in the minds of the scholars."

      On May 20, each year, the anniversary of Mr. Girard's birth, the graduates of Girard College gather from all parts of the country to do honor to the generous giver. Games are played, the cadets parade, and a dinner is provided for scholars and guests. The pupils seem happy and contented. Their playgrounds are large; and they have a bathing-pool for swimming in summer, and skating in winter. They receive a good education in mathematics, astronomy, geology, history, chemistry, physics, French, Spanish, with some Latin and Greek, with a course in business, shorthand, etc. Through all the years they have "character lessons," which every school should have throughout our country, – familiar conversations on honesty, the dignity of labor, perseverance, courage, self-control, bad language, value and use of time, truthfulness, temperance, good temper, the good citizen and his duties, kindness to animals, patriotism, the study of the lives and deeds of noble men and women, the Golden Rule of play, – "No fun unless it is fun on both sides," and similar topics. Oral and written exercises form a part of this work. There is also a department of military science, a two years' course being given, with one recitation a week. A United States army officer is one of the college faculty, and commandant of the battalion.

      The annual cost of clothing and educating each of the two thousand orphans, including current repairs on the buildings, is a little more than three hundred dollars. On leaving college, each boy receives a trunk with clothing and books, amounting to about seventy-five dollars.

      Probably Mr. Girard, with all his far-sightedness, could not have foreseen the great good to the nation, as well as to the individual, in thus fitting, year after year, thousands of poor orphans for useful positions in life. Mr. Arey well says: "When in the fulness of time many homes have been made happy, many orphans have been fed, clothed, and educated, and many men rendered useful to their country and themselves, each happy home, or rescued child, or useful citizen, will be a living monument to perpetuate the name and embalm the memory of the dead 'Mariner and Merchant.'"

      ANDREW CARNEGIE

      AND HIS LIBRARIES

      "This, then, is held to be the duty of the man of wealth: First, to set an example of modest, unostentatious living, shunning display or extravagance; to provide moderately for the legitimate wants of those dependent upon him; and after doing so, to consider all surplus revenues which come to him simply as trust funds, which he is called upon to administer, and strictly bound as a matter of duty to administer in the manner which, in his judgment, is best calculated to produce the most beneficial results for the community, – the man of wealth thus becoming the mere trustee and agent for his poorer brethren."

      Thus wrote Andrew Carnegie in his "Gospel of Wealth," published in the North American Review for June, 1889. This article so interested Mr. Gladstone that he asked the editor of the Review to permit its republication in England, which was done. When the world follows this "Gospel," and those who have means consider themselves "trustees for their poorer brethren," and their money as "trust funds," we shall see little of the heartbreak and the poverty of the present age.

      "Ring in the valiant man and free,

      The larger heart, the kindlier hand;

      Ring out the darkness of the land,

      Ring in the Christ that is to be."

      Andrew Carnegie was born at Dunfermline, Scotland, Nov. 25, 1835, into a poor but honest home. His father, William Carnegie, was a weaver, a man of good sense, strongly republican, though living under a monarchy, and well-read upon the questions of the day. The mother was a woman of superior mind and character, to whom Andrew was unusually devoted, till her death in 1886, when he had reached middle life.

      When Andrew was twelve years of age and his brother Thomas five, the parents decided to make their home in the New World, coming to New York in a sailing-vessel in 1847. They travelled to Pittsburg, Penn., and lived for some time in Allegheny City.

      Andrew had been sent to school in Dunfermline, and, having a fondness for books, was a bright, ambitious boy at twelve, ready to begin the struggle for a living so as to make the family burdens lighter. Work was not easily found; but finally he obtained employment as a bobbin-boy in a cotton factory, at $1.20 a week.

      Mr. Carnegie, when grown to manhood, wrote in the Youth's Companion, April 23, 1896: —

      "I cannot tell you how proud I was when I received my first week's own earnings. One dollar and twenty cents made by myself, and given to me because I had been of some use in the world! No longer entirely dependent upon my parents, but at last admitted to the family partnership as a contributing member, and able to help them! I think this makes a man out of a boy sooner than almost anything else, and a real man too, if there be any germ of true manhood in him. It is everything to feel that you are useful.

      "I have had to deal with great sums. Many millions of dollars have since passed through my hands. But the genuine satisfaction I had from that one dollar and twenty cents outweighs any subsequent pleasure in money-getting. It was the direct reward of honest manual labor; it represented a week of very hard work, so hard that but for the aim and end which sanctified it, slavery might not be much too strong a term to describe it.

      "For a lad of twelve to rise and breakfast every morning, except the blessed Sunday morning, and go into the streets and find his way to the factory, and begin work while it was still dark outside, and not be released until after darkness came again in the evening, forty minutes' interval only being allowed at noon, was a terrible task.

      "But I was young, and had my dreams; and something within always told me that this would not, could not, should not last – I should some day get into a better position. Besides this, СКАЧАТЬ