A Book of the West. Volume I Devon. Baring-Gould Sabine

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СКАЧАТЬ being too large to be made in a dish. It contained all kinds of meat: a ham, a tongue, whole poultry and whole game, which had been previously cooked and well seasoned.

      The revel, held on the réveil or wake of the saint of the parish, was a relic of one of the earliest institutions of the Celts. It was anciently always held in the cemetery, and was attended by funeral rites in commemoration of the dead. This was followed by a fair, and by a deliberative assembly of the clan, or subdivision of a clan, of which the cemetery was the tribal centre. It was the dying request of an old Celtic queen that her husband would institute a fair above her grave.

      CHAPTER III.

      HONITON

      One long street – The debatable ground – Derivation of the name – Configuration of the East Devon border – Axminster – The Battle of Brunnaburgh – S. Margaret's Hospital – Old camps – S. Michael's Church – Colyton – Little Chokebone – Sir George Yonge – Honiton lace – Pillow-lace – Modern design – Ring in the Mere – Dunkeswell.

      "This town," said Sir William Pole in 1630, "is near three-quarters of a mile in length, lying East and West, and in the midst there is one other street towards the South." The description applies to-day, except only that the town has stretched itself during two hundred and eighty years to one mile in place of three-quarters. A quarter of a mile in about three centuries, which shows that Honiton is not a place that stands still.

      It is, in fact, a collection of country cottages that have run to the roadside to see the coaches from London go by, and to offer the passengers entertainment.

      The coach-road occupies mainly the line of the British highway, the Ikenild Street, a road that furnished the chief means of access to the West, as the vast marshes of the Parret made an approach to the peninsula from the North difficult and dangerous.

      And the manner in which every prominent height has been fortified shows that the whole eastern boundary of the county has been a debated and fiercely contested land, into which invaders thrust themselves, but from which they were hurled back.

      Honiton is on the Otter (y dwr, W. the Water) a name that we find farther west in the Attery, that flows into the Tamar. Honiton does not derive from "honey," flowing with milk and honey though the land may be, but from the Celtic hen (old), softened in a way general in the West into hena before a hard consonant.

      We have the same appellative in Hennacott, Honeychurch, and Honeydykes, also in Hembury, properly Henbury, and in Hemyock. Perhaps the old West Welsh name for the place was Dunhen, or Hennadun, which the Saxons altered into Hennatun or Honeyton.

      The singular configuration of the eastern confines of Devon and Dorset has been ingeniously explained. Till 1832 the two parishes of Stockland and Dalwood belonged to the county of Dorset, although surrounded entirely by Devon. In 710 a great battle was fought by Ina, King of the West Saxons, against Geraint, King of the Dumnonii, the West Welsh, on the Black Down Hills, when Geraint was defeated and fled. Then Ina built Taunton, and made it a border fortress to keep the Britons in check. Simultaneously, there can be little doubt, the men of Dorset took advantage of the situation, made an inroad and secured a large slice of territory, possibly up to the Otter.

      Ina was succeeded by inert princes, or such as had their hands engaged elsewhere, and the Devonians thrust themselves forward, retook Taunton, and advanced their borders to where they had been before 710.

      It has been supposed that on this occasion they were unable to dispossess the Dorset men from their well-fortified positions at Stockland and Dalwood, but swept round them and captured the two camps of Membury and Musbury. The possession of these fortresses would thrust back the Dorset frontier for some miles to the east of the Axe. So matters would remain for a considerable period, such as allowed the boundaries to become settled; and when the final subjugation of Devon took place, this tract to the east of the Axe remained as part of the lands of the Defnas, while the Dorsaetas retained the islet which they had so long and so successfully defended. It was not till eleven hundred and twenty years had elapsed that the Devon folk could recover these points.4

      Axminster was the scene of a great battle in the reign of Athelstan, in which five kings and seven earls fell. The minster, as a monastic colony, had been in existence before that, but Athelstan now endowed a college there for six priests to pray for the souls of those who fell in the battle.

      Now, what battle can that have been? In the register of Newnham Abbey is a statement made in the reign of Edward III., that the battle took place "at Munt S. Calyxt en Devansyr," and that it ended at Colecroft under Axminster. S. Calyxt is now Coaxdon.

      The only great battle that answers to the description was that of Brunanburgh, fought in 937.

      It was fought between Athelstan and the Ethelings, Edmund, Elwin and Ethelwin, on one side, and Anlaf the Dane, from Ireland, united with Constantine, the Scottish king, on the other. It is this latter point which has made modern historians suppose that the conflict took place somewhere in the North.

      But, on the other hand, there are grave reasons for placing it at Axminster.

      First, we know of no other battle that answers the description. Then, during the night before it, the Bishop of Sherborne arrived at the head of a contingent. The two younger Ethelings who fell were transported to Malmesbury to be buried; clearly because it was the nearest great monastery. And it seems most improbable that Athelstan should have endowed Axminster that prayers might there be offered for those who fell in the battle, if Brunanburgh were in Northumberland. The difficulty about Constantine may thus be solved. Constantine had been expelled his kingdom by Athelstan, and had taken refuge in Ireland. He had, indeed, been restored, but when he resolved on revolt, he may have gone to Dublin to Anlaf, and have concerted with him an attack on the South, where the assistance of the Britons in Devon and Cornwall might be reckoned on, whilst the North British would rise, and the Welsh descend from their mountains.

      The story of the battle is this, as given by William of Malmesbury.

      The Danes from Dublin, together with Constantine and a party of Scots (Irish), came by sea, and fell upon England. Athelstan and his brother marched against them. Just before the battle Anlaf, desirous of knowing the disposition of the English forces, entered the camp in the garb of a gleeman, harp in hand. He sang and played before Athelstan and the rest, and they did not recognise him. As they were pleased with his song, they gave him a largess of gold. He took the money, but as he left the camp, he put it under the earth, as it did not behove a king to receive hire. This was observed by a soldier, who at once went to Athelstan and informed him of it. The king said angrily, "Why did you not at once arrest him and deliver him into my hands?" "My lord king," answered the man, "I was formerly with Anlaf, and I took oath of fidelity to him. Had I broken that, would you have trusted me? Take my advice, O king, and shift your quarters."

      This was good advice, and Athelstan acted on it, but scarcely had he shifted his quarters than Werstan, Bishop of Sherborne, arrived, and he took up the ground vacated by the king.

      During the night Anlaf made an attack and broke through the stockade, and directed his course towards the king's tent. There he fell on and killed the bishop, and massacred the Sherborne contingent. The tumult roused the king, and the fight became general, and raged till day. Great numbers fell on both sides, but in the end Anlaf was defeated, and fled to his ships. The only trace of the name Brunanburgh is in Brinnacombe, under the height whereon traditionally the fight raged; and Membury may be the place where the king was fortified. The Anglo-Saxon Chronicle calls the place Brumby: B and M are permutable letters.

      Honiton has not many relics of antiquity about it. Repeated fires have destroyed the old houses; the High Street still retains СКАЧАТЬ