The History of Gambling in England. Ashton John

Чтение книги онлайн.

СКАЧАТЬ The wit is exercised by Tables and Cards, therefore they be no lots.

      Preacher. Yet Lotterie is used by casting Dice, and by shufling and cutting, before the wit is exercised. But how doth this follow? Because Cards and Tables bee not naked Lots, consisting only in chance (as Dice) they are, therefore, no lots at all. Although (being used without cogging, or packing) they consist principally in chance, from whence they are to receive denomination. In which respect, a Lot is called in Latin, Sors, that is, chance or hazard. And Lyra upon Pro. xvi. saith, To use Lots, is, by a variable event of some sensible thing, to determine some doubtfull or uncertaine matter, as to draw cuts, or to cast Dice. But, whether you will call Cards and Tables, Lots, or no, you play with chance, or use Lotterie. Then, consider whether exercise of wit doth sanctifie playing with lotterie, or playing with lotterie make such exercising of wit a sinne (Hag. ii. 13, 14). For as calling God to witness by vaine swearing, is a sinne, (2 Cor. i. 13) so making God an umpire, by playing with lotterie, must needs be a sinne; yea, such a sin as maketh the offender (in some respects) more blame worthie. For there bee moe occasions of swearing than of lotterie. Secondly, vaine othes most commonly slip out unawares, whereas lots cannot be used but with deliberation. Thirdly, swearing is to satisfie other, whereas this kind of lotterie is altogether to fulfil our own lusts. Therefore, take heede, that you be not guiltie of perverting the ordinance of the Lord, of taking the name of God in vaine, and of tempting the Almightie, by a gamesome putting off things to hazard, and making play of lotterie, except you thinke that God hath no government in vaine actions, or hath dispensed with such lewd games.

      Professor. In shooting, there is a chance, by a sudden blast, yet shooting is no lotterie.

      Preacher. It is true; for chance commeth by accident, and not of the nature of the game, to be used.

      Professor. Lots are secret, and the whole disposing of them is of God (Pro. xvi. 33); but it is otherwise in tables and Cards.

      Preacher. Lots are cast into the lap by man, and that openly, lest conveiance should be suspected; but the disposing of the chance is secret, that it may be chance indeed, and wholly of God, who directeth all things (Prov. xvi. 13, 9, 33). So in Tables, man by faire casting Dice truly made, and in Cards, by shuffling and cutting, doth openly dispose the Dice and Cards so, as whereby a variable event may follow; but it is only and immediately of God that the Dice bee so cast, and the Cards so shuffled and cut, as that this or that game followeth, except there be cogging and packing. So that, in faire play, man’s wit is not exercised in disposing the chance, but in making the best of it, being past.

      Professor. The end of our play is recreation, and not to make God an umpire; but recreation (no doubt) is lawfull.

      Preacher. It may be the souldiers had no such end when they cast lots for Christ his coate (Mat. xxvii. 25), but this should be your end when you use lotterie, as the end of an oth should be, to call God to witnesse. Therefore, as swearing, so lotterie, without due respect, is sinne. Againe, howsoever recreation be your pretended end, yet, remember that wee must not doe evill that good may come of it (Rom. iii. 8). And that therefore we are to recreate ourselves by lawfull recreations. Then see how Cardes and Tables be lawfull.

      Professor. If they be not abused by swearing or brawling, playing for too long time, or too much money.

      Preacher. Though I am perswaded that it is not lawfull to play for any money, considering that thankes cannot be given in faith for that which is so gotten (Deut. xxiii. 18, Esa. lxi. 8) Gamesters worke not with their hands the thing that is good, to be free from stealing (Ephe. iv. 28), and the loser hath not answerable benefit for his money so lost (Gen. xxix. 15) contrary to that equitie which Aristotle, by the light of nature hath taught long since; yet I grant, if Cards and Tables, so used as you speak, be lesse sinfull, but how they bee lawfull I see not yet.

      Professor. Good men, and well learned, use them.

      Preacher. We must live by precept, not by examples, except they be undoubtedly good. Therefore, examine whether they bee good and well learned in doing so, or no. For every man may erre (Ro. iii. 4).

      Professor. It is not good to be too just, or too wise (Eccl. vii. 18).

      Preacher. It is not good to be too wise, or too foolish, in despising the word of God (Prov. i. 22) and not regarding the weaknesse of other (Rom. xiv. 21). Let us therefore beware that we love not pleasure more than godlinesse (2 Tim. iii. 4).”

      The following broadside, which was bought in the streets, about 1850, is a copy of one which appeared in the newspapers about the year 1744, when it was entitled “Cards Spiritualized.” The name of the soldier is there stated to be one Richard Middleton, who attended divine service, at a church in Glasgow, with the rest of the regiment.

“The Perpetual Almanack, or Soldier’s Prayer Book

      giving an Account of Richard Lane, a Private belonging to the 47th Regiment of Foot, who was taken before the Mayor of the Town for Playing at Cards during Divine Service.

      The Sergeant commanded the Soldiers at Church, and when the Parson had read the prayers, he took his text. Those who had a Bible, took it out, but the Soldier had neither Bible nor Common Prayer Book, but, pulling out a Pack of Cards he spread them before him. He, first, looked at one card, and then at another: the Sergeant of the Company saw him, and said, ‘Richard, put up the Cards, this is not the place for them.’ ‘Never mind that,’ said Richard. When the service was over, the Constable took Richard prisoner, and brought him before the Mayor. ‘Well,’ says the Mayor, ‘what have you brought that Soldier here for?’ ‘For playing Cards in church.’ ‘Well, Soldier, what have you to say for yourself?’ ‘Much, I hope, Sir.’ ‘Very good; if not, I will punish you more than ever man was punished.’ ‘I have been,’ said the Soldier, ‘about six weeks on the march. I have had but little to subsist on. I have neither Bible, nor Prayer Book – I have nothing but a Pack of Cards, and I hope to satisfy your Worship of the purity of my intentions.’ ‘Very good,’ said the Mayor. Then, spreading the cards before the Mayor, he began with the Ace.

      ‘When I see the Ace, it reminds me that there is only one God.

      When I see the Deuce, it reminds me of the Father and the Son.

      When I see the Tray, it reminds me of Father, Son and Holy Ghost.

      When I see the Four, it reminds me of the four Evangelists that preached, viz., Matthew, Mark, Luke and John.

      When I see the Five, it reminds me of the Five Wise Virgins that trimmed their lamps. There were ten, but five were wise, and five foolish, who were shut out.

      When I see the Six, it reminds me that in Six days the Lord made Heaven and Earth.

      When I see the Seven, it reminds me that on the seventh day God rested from the works which he had made, and hallowed it.

      When I see the Eight, it reminds me of the eight righteous persons that were saved when God drowned the world, viz., Noah and his wife, his three sons and their wives.

      When I see the Nine, it reminds me of the nine lepers that were cleansed by our Saviour. There were ten, but nine never returned God thanks.

      When I see the Ten, it reminds me of the Ten Commandments, which God handed down to Moses, on a table of stone.

      When I see the King, it reminds me of the Great King of Heaven, which is God Almighty.

      When I see the Queen, it reminds me of the Queen of Sheba, who went to hear the wisdom of Solomon; for she was as wise a woman as he was a man. She brought with her fifty boys and fifty girls, all dressed in boy’s apparel for King Solomon to tell which СКАЧАТЬ