A History of Sarawak under Its Two White Rajahs 1839-1908. Baring-Gould Sabine

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СКАЧАТЬ rule of tyranny if once such an advocate for reform as Mr. Brooke were allowed to gather up the reins of power.

      Brooke accepted this equivocal arrangement, and, trusting in the Rajah Muda's good faith, to establish trade and communication with Singapore, went to the expense of buying and freighting the schooner Swift of ninety tons with a general cargo. On her arrival from Singapore the Rajah Muda took over the whole cargo, promising antimony ore in exchange, but this promise also he showed no intention of fulfilling – in fact it never was fulfilled. After this cargo had been obtained the Rajah Muda became cool to Brooke, evaded all discussion about the settlement of the country, and even went so far as to deny that he had ever made the unsolicited promise to transfer the government to him; and a plot was attempted to involve him in a dispute with the Dutch at Sambas.

      To ruin Mr. Brooke's prestige with the Land-Dayaks, Malays, and Chinese, as their protector, a crafty scheme was devised by Makota, to which he induced the Rajah to grant his consent. He invited a party of 2500 Sea-Dayaks from Sekrang to ascend the Sarawak river and massacre the Land-Dayaks, Malays, and Chinese in the interior. They arrived at Kuching, and, with the addition of a number of Malays as guides, started up the river. But Brooke, highly incensed, retired to the Royalist, and at once prepared that vessel and the Swift for action. This had the desired effect. Hasim was cowed; "he denied all knowledge of it; but the knowledge was no less certain, and the measure his own."89 He threw the blame on Makota, and, yielding to Brooke's insistence, sent a messenger up river after the fleet to recall it, – a command that could not be disobeyed, as Brooke held command of the route by which they must return. Sulkily and resentfully did the Sekrang Dayaks return, without heads, and without plunder. And for Makota it was a case of the biter bit, as he had unwittingly enhanced Brooke's prestige. The oppressed people now learnt that Brooke was not only determined to protect them, but that he had the power to do it – a power greater than Makota's; and this strengthened his hands, for many who had wavered through doubt on this point and fear of Makota, now threw in their lot with him, as Makota was shortly to discover to his cost.

      "The very idea," wrote Brooke in his Journal, "of letting 2500 wild devils loose in the interior of the country is horrible. What object can the Malays90 have in destroying their own country and people so wantonly? The Malays take part in these excursions, and thirty men joined the Sekrangs on the present occasion, and consequently they share the plunder, and share largely. Probably Muda Hasim would have twenty slaves (women and children), and these twenty being redeemed at the low rate of twenty reals each makes 400 reals, besides other plunder amounting to one or two hundred reals more. Inferior pangirans would, of course, take likewise."

      Mr. Brooke had now been put off for five months, and for six weeks had withdrawn from all intercourse with Rajah Muda Hasim. As he wrote, "I have done this man many benefits; and, if he prove false after all his promises, I will put that mark of shame upon him that death would be lighter." This was no idle threat, for he sent a final demand to the Rajah Muda either to perform his promise or to repay him all his outlay, and a warning that should Hasim do neither he would take sure means to make him; and the means were at hand, for on his return from Singapore Mr. Brooke had found the people of Sarawak again at issue with their ruler, and had once more thrown off their allegiance to the Sultan. They then offered him that allegiance, and their support to drive Rajah Muda Hasim and his followers out of the country; this offer was, however, declined. But a circumstance occurred that precipitated matters. Makota attempted to poison Brooke's interpreter by mixing arsenic with his rice. Through the indiscretion of a subordinate the plot was discovered, and Brooke immediately laid the facts before the Rajah Muda, as well as "a little treasury" of grievances and crimes against Makota, and demanded an inquiry. "The demand, as usual, was met by vague promises of future investigation, and Makota seemed to triumph in the success of his villainy, but the moment for action had now arrived, and my conscience told me that I was bound no longer to submit to such injustice, and I was resolved to test the strength of our respective parties."91 The Royalist's guns were loaded, and her broadside brought to bear, and Mr. Brooke landed with a small armed party. He demanded and immediately obtained an audience, and pointed out Makota's tyranny and oppression of all classes, and his determination to attack him, and drive him out of the country. Not a single man upheld Makota, whilst the Malays rallied around Mr. Brooke. This was a test of public opinion to which Makota had to bow, and he was deposed from his governorship. Mr. Brooke's public installation immediately followed, the Rajah Muda Hasim informing the people that he was henceforth to rule over them. On the 24th of September, 1841, a memorable day in the history not only of Sarawak but of the whole of North-Western Borneo, he was declared Rajah and Governor of Sarawak, amidst the roar of cannon and a general display of flags and banners on the shore and the vessels on the river.92

      On that day he became Rajah of Sarawak, though a feudatory Rajah, a position which he was not content to hold for long, as such a position would have proved untenable.

      Sarawak was then of very limited extent; it was a little governorship extending from Cape Datu to the mouth of the Sadong, and included, besides smaller streams, the Lundu, Sarawak, and Samarahan rivers; and this district, about 3000 square miles in area, is, with the inclusion of the Sadong river, now known as Sarawak Proper. In the days of Hasim Sarawak was not a raj, but a province under a governor. Hasim was not actually the Rajah of Sarawak, though his high birth gave him the right to the courtesy title of Rajah. His real title was the Pangiran Muda;93 Muda is inseparable from the title, and was not a part of his name. Pangiran Muda, the heir to the throne, is the correct Bruni title. Rajah Muda (young Rajah) also means heir-apparent.

      The districts from Sarawak up to Bintulu, and beyond, formed separate provinces, and were under separate governors, but Hasim's high rank naturally gave him some influence over these officials. Sadong was governed by Sherip Sahap, his subjects being Land-Dayaks; his power, however, extended to the head of that river. Sherip Japar of Lingga, Sherip Mular of Sekrang, and Sherip Masahor of Serikei, held nominal authority only over the main population of their respective districts occupied by the Sea-Dayaks, for these people acknowledged no government, and lived in independence even in the vicinity of the Malays. Such, moreover, was the case with the Saribas, which was nominally governed by Malay chiefs. The districts of Muka, Oya, and Bintulu were under Bruni pangirans, but, having only Melanaus to govern, their control was complete. In the Baram, a river inhabited by warlike Kayans and Kenyahs, the Malays, nominal rulers and traders, lived on sufferance alone, and so it was in the Sea-Dayak countries of the Batang Lupar, Saribas, and Rejang. Over the Malays, the Land-Dayaks, and the Melanaus, the Bruni Government had power – the Sea-Dayaks and Kayans scorned it. The sherips, as the title denotes, are of Arab origin, and they claim descent from the Prophet. They are half-breeds, and were dangerous men. Earl, in his Eastern Seas, 1837, says: —

      "The pirates who infest the Archipelago consist wholly of the free Mahomedan states in Sumatra, Lingin, Borneo, Magindano, and Sulu (and he should have added of the Malay Peninsula), those natives who have remained uncontaminated by the detestable doctrines of the Arabs, never being known to engage in like pursuits."

      Again: —

      The genuine Arabs are often high-minded, enterprising men, but their half-caste descendants who swarm in the Archipelago comprise the most despicable set of wretches in existence. Under the name of religion they have introduced among the natives the vilest system of intolerance and wickedness imaginable; and those places in which they have gained an ascendency94 are invariably converted into dens of infamy and piracy.

      Sir Stamford Raffles says "they are commonly nothing better than manumitted slaves, and they hold like robbers the offices they obtain as sycophants, and cover all with the sanctimonious veil of religious hypocrisy."

      And such were the sherips of Borneo with whom СКАЧАТЬ