Time Telling through the Ages. Harry Brearley

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      The forenoon wears along, and the line of shadow creeps down the face of the canyon wall until it falls at last across the angular rock against which the dashing waters of the stream are breaking. The woman who has been moving about near the cave opening begins to look expectant and to cast quick glances up and down the canyon. Presently the rattle of stones caught her ear and she sees the long-armed man picking his way down a steep trail. He still carries his stone-headed club in one hand, while from the other there swings by the tail the body of a small, furry animal. Her eyes flash hungrily, and she shows her strong, white teeth in a grin of anticipation.

      Perhaps it has not been hard to follow the meaning of this little drama of primitive human need. Our own needs are not so very different, even in this day, although our manners and methods have somewhat changed since the time of the caveman. Like ourselves, this savage pair awoke with sharpened appetite, but, unlike ourselves, they had neither pantry nor grocery store to supply them. Their meal-to-be, which was looking for its own breakfast among the rocks and trees, must be found and killed for the superior needs of mankind, and the hungry woman had called after her mate in order to learn when he expected to return.

      No timepieces were available, but that great timepiece of nature, the sun, by which we still test the accuracy of our clocks and watches, and a shadow falling upon a certain stone, served the need of this primitive cave-dweller in making and keeping an appointment.

      The sun has been, from the earliest days, the master of Time. He answered the caveman's purpose very well. The rising of the sun meant that it was time to get up; his setting brought darkness and the time to go to sleep. It was a simple system, but, then, society in those days was simple – and strenuous.

      For example, it was necessary to procure a new supply of food nearly every day, as prehistoric man knew little of preserving methods. Procuring food was not so easy as one might think. It meant long and crafty hunts for game, and journeys in search of fruits and nuts. All this required daylight. By night-time the caveman was ready enough to crawl into his rock-home and sleep until the sun and his clamoring appetite called him forth once more. In fact, his life was very like that of the beasts and the birds.

      But, of course, he was a man, after all. This means that a human brain was slowly developing behind his sloping forehead, and he could not stop progressing.

      After a while – a long while, probably – we find him and his fellows gathered together into tribes and fighting over the possession of hunting-grounds or what not, after the amiable human fashion. Thus, society was born, and with it, organization. Tribal warfare implied working together; working together required planning ahead and making appointments; making appointments demanded the making of them by something – by some kind of a timepiece that could indicate more than a single day, since the daily position of light and shadows was now no longer sufficient. Man looked to the sky again and found such a timepiece.

      Next to the sun, the moon is the most conspicuous of the heavenly objects. Its name means "the Measurer of Time." As our first ancestors perceived, the moon seemed to have the strange property of changing shape; sometimes it was a brilliant disk; sometimes a crescent; sometimes it failed to appear at all. These changes occurred over and over again – always in the same order, and the same number of days apart. What, then, could be more convenient than for the men inhabiting neighboring valleys to agree to meet at a certain spot, with arms and with several days' provisions, at the time of the next full moon? – moonlight being also propitious for a night attack.

      For this and other reasons, the moon was added to the sun as a human timepiece, and man began to show his mental resources —he was able to plan ahead. Note, however, that he was not concerned with measuring the passage of time, but merely with fixing upon a future date; it was not a question of how long but of when.

      This presumptuous, two-legged fighting animal, from whom we are descended, and many of whose instincts we still retain, began to enlarge his warfare, and thereby to improve his organization. For the sake of his own safety, he learned to combine with his fellows, finding strength in numbers, like the wolves in the pack; or, like ants and bees, finding in the combined efforts of many a means of gaining for each individual more food and better shelter than he could win for himself alone.

      For example, it was possible that a neighboring tribe, instead of waiting to be attacked, was planning an attack upon its own account. It would not do to be surprised at night. Sentries must be established to keep watch while others slept, and to waken their comrades in case of need. Our very word "watch" is derived from the old Anglo-Saxon word "waeccan," meaning "wake." And yet people who tried to watch for long at a stretch would be apt to doze. They must be relieved at regular times; it was a matter of necessity, but how could one measure time at night?

      Where man has been confronted with a pressing problem he has generally found its solution. Probably in this case the stars gave him a clue. If the sky were clear, their positions would help to divide the night into "watches" of convenient length.

      Thus did primitive man begin to study the skies. No longer a mere animal, he was beginning, quite unconsciously, to give indications of becoming a student.

      CHAPTER TWO

      The Land Between the Rivers

      Now we must jump over ages so vast in duration that all of our recorded history is by comparison, the merest fragment of time. During the prehistoric period, known to us only by certain bones, drawings, and traces of tombs and dwellings, and by a few rude implements, weapons, and ornaments, we must think of the human family as developing very, very slowly – groping in the dawn of civilization while it ate and slept, hunted, and fought, and, gradually spread over various regions of the earth.

      It was in this interval, also, that man learned the use of fire and the fashioning of various tools. His club gave place to the spear, the knife, and the arrow-head weapons that were made at first by chipping flakes of flint to a sharp edge. Then, as his knowledge and skill slowly increased, he learned to work the softer metals and made his weapons and his tools of bronze. Meanwhile, he was taught, by observing in nature, to tame and to breed animals for his food and use, and to plant near home what crops he wished to reap, instead of seeking them where they grew in a wild state. Thus, he became a herdsman and farmer.

      He no longer lived in caves or rude huts, but in a low, flat-roofed house built of heavy, rough stone, and, later, of stones hewn into shape or of bricks baked in the burning sunshine. Stone and clay carved or molded into images, and the colored earth, smeared into designs upon his walls, gave him the beginnings of art. And from drawing rude pictures of simple objects, as a child begins to draw even before knowing what it means to write, primitive man came at last to the greatest power of all – the art of writing.

      Through all this age man continued to regulate his expanding affairs by the timepieces of the sky – the sun, the moon, and the stars. He divided time roughly into days and parts of days, into nights and watches of the night, into moons and seasons – determining the latter probably by the migration of birds, the budding of trees and flowers, the falling of leaves and other happenings in nature. But never guessing how greatly interested future generations would be in the way he did things, he has left only a few records of his activities and these have been preserved by the merest accident. The historian and the press-agent were the inventions of later days.

      Thus we come down the ages to a date about 4000 B. C. at the very beginning of recorded history, and to one of the most ancient civilizations in the world – that of the region which we now call Mesopotamia. Mesopotamia lies in southwestern Asia between the Tigris and Euphrates Rivers and not far from the traditional site of the Garden of Eden. The name by which we know it comes from the Greek, and means, "The land between the rivers" but the people who dwelt there at the time to СКАЧАТЬ