Vathek; An Arabian Tale. Beckford William

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СКАЧАТЬ vigils as before, and persevered in observing them for many nights together. At length, fatigued with so successless an employment, he sought relief from change. To this end he sometimes paced with hasty strides across the plain; and as he wildly gazed at the stars, reproached them with having deceived him; but lo! on a sudden the clear blue sky appeared streaked over with streams of blood, which reached from the valley even to the city of Samarah. As this awful phenomenon seemed to touch his tower, Vathek at first thought of repairing thither to view it more distinctly, but feeling himself unable to advance, and being overcome with apprehension, he muffled up his face in his robe.

      Terrifying as these prodigies were, this impression upon him was no more than momentary, and served only to stimulate his love of the marvellous. Instead, therefore, of returning to his palace, he persisted in the resolution of abiding where the Indian vanished from his view. One night, however, while he was walking as usual on the plain, the moon and the stars at once were eclipsed, and a total darkness ensued. The earth trembled beneath him, and a voice came forth, the voice of the Giaour, who in accents more sonorous than thunder, thus addressed him:

      “Would’st thou devote thyself to me? adore then the terrestrial influences, and abjure Mahomet. On these conditions I will bring thee to the palace of subterranean fire: there shalt thou behold, in immense depositories, the treasures which the stars have promised thee, and which will be conferred by those intelligences whom thou shalt thus render propitious. It was from thence I brought my sabres; and it is there that Soliman Ben Daoud reposes, surrounded by the talismans that control the world.”

      The astonished Caliph trembled as he answered, yet in a style that showed him to be no novice in preternatural adventures:

      “Where art thou? Be present to my eyes; dissipate the gloom that perplexes me, and of which I deem thee the cause. After the many flambeaus I have burnt to discover thee, thou mayest at least grant a glimpse of thy horrible visage.”

      “Abjure then Mahomet,” replied the Indian, “and promise me full proofs of thy sincerity; otherwise thou shalt never behold me again.”

      The unhappy Caliph, instigated by insatiable curiosity, lavished his promises in the utmost profusion. The sky immediately brightened; and by the light of the planets, which seemed almost to blaze, Vathek beheld the earth open, and at the extremity of a vast black chasm a portal of ebony, before which stood the Indian, still blacker, holding in his hand a golden key, that caused the lock to resound.

      “How,” cried Vathek, “can I descend to thee, without the certainty of breaking my neck? Come take me, and instantly open the portal.”

      “Not so fast,” replied the Indian, “impatient Caliph! Know that I am parched with thirst, and cannot open this door till my thirst be thoroughly appeased. I require the blood of fifty of the most beautiful sons of thy viziers and great men, or neither can my thirst nor thy curiosity be satisfied. Return to Samarah; procure for me this necessary libation; come back hither; throw it thyself into this chasm; and then shalt thou see!”

      Having thus spoken, the Indian turned his back on the Caliph, who, incited by the suggestion of demons, resolved on the direful sacrifice. He now pretended to have regained his tranquillity, and set out for Samarah amidst the acclamations of a people who still loved him, and forbore not to rejoice when they believed him to have recovered his reason. So successfully did he conceal the emotion of his heart, that even Carathis and Morakanabad were equally deceived with the rest. Nothing was heard of but festivals and rejoicings. The ball, which no tongue had hitherto ventured to mention, was again brought on the tapis. A general laugh went round; though many, still smarting under the hands of the surgeon, from the hurts received in that memorable adventure, had no great reason for mirth.

      The prevalence of this gay humour was not a little grateful to Vathek, as perceiving how much it conduced to his project. He put on the appearance of affability to every one; but especially to his viziers, and the grandees of his court, whom he failed not to regale with a sumptuous banquet, during which he insensibly inclined the conversation to the children of his guests. Having asked, with a good-natured air, who of them were blessed with the handsomest boys, every father at once asserted the pretensions of his own; and the contest imperceptibly grew so warm, that nothing could have with-holden them from coming to blows but their profound reverence for the person of the Caliph. Under the pretence, therefore, of reconciling the disputants, Vathek took upon him to decide; and with this view commanded the boys to be brought.

      It was not long before a troop of these poor children made their appearance, all equipped by their fond mothers with such ornaments as might give the greatest relief to their beauty, or most advantageously display the graces of their age. But whilst this brilliant assemblage attracted the eyes and hearts of every one besides, the Caliph scrutinized each in his turn with a malignant avidity that passed for attention, and selected from their number the fifty whom he judged the Giaour would prefer.

      With an equal show of kindness as before, he proposed to celebrate a festival on the plain, for the entertainment of his young favourites, who he said ought to rejoice still more than all at the restoration of his health, on account of the favours he intended for them.

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      1

      Caliph. This title amongst the Mahometans comprehends the concrete character of prophet, priest, and king; and is used to signify the Vicar of God on earth. – Habesci’s State of the Ottoman Empire, p. 9. Herbelot, p. 985.

      2

      One of his eyes became so terrible. The author of Nighiaristan hath preserved a fact that supports this account; and there is no history of Vathek, in which his terrible eye is not mentioned.

      3

      Omar Ben Abdalaziz. This Caliph was

1

Caliph. This title amongst the Mahometans comprehends the concrete character of prophet, priest, and king; and is used to signify the Vicar of God on earth. – Habesci’s State of the Ottoman Empire, p. 9. Herbelot, p. 985.

2

One of his eyes became so terrible. The author of Nighiaristan hath preserved a fact that supports this account; and there is no history of Vathek, in which his terrible eye is not mentioned.

3

Omar Ben Abdalaziz. This Caliph was eminent above all others for temperance and self-denial; insomuch, that he is believed to have been raised to Mahomet’s bosom, as a reward for his abstinence in an age of corruption. Herbelot, p. 690.

4

Samarah. СКАЧАТЬ