Legends of the Patriarchs and Prophets. Baring-Gould Sabine
Чтение книги онлайн.

Читать онлайн книгу Legends of the Patriarchs and Prophets - Baring-Gould Sabine страница 5

СКАЧАТЬ man; that recorded in the first chapter of Genesis and that described in the second chapter being distinct. The first race he supposed to have peopled the whole world, but that it was bad, and therefore Adam had been created with a spiritual soul, and that from Adam the Jewish race was descended, whereas the Gentile nations issued from the loins of the Pre-Adamites. Consequently the original sin of Adam weighed only on his descendants, and Peyreira supposed that it was his race alone which perished, with the exception of Noah and his family, in the Deluge, which Peyreira contends was partial. This book was condemned and burnt in Paris by the hands of the executioner, and the author, who had taken refuge in Brussels, was there condemned by the ecclesiastical authorities. He appealed to Rome, whither he journeyed, and he was received with favor by Alexander VII., before whom he abjured Calvinism, which he had professed.

      He died at the age of 82, at Aubervilliers, near Paris, and Moreri wrote the following epigrammatic epitaph for him: —

      “La Peyrère ici gît, ce bon Israélite,

      Huguenot, catholique, enfin pré-Adamite.

      Quatre religions lui plurent à la fois;

      Et son indifférence était si peu commune,

      Qu’après quatre-vingts ans qu’il eut à faire un choix,

      Le bon homme partit et n’en choisit aucune.”

      The Oriental book Huschenk-Nameh gives a fuller history of the Pre-Adamites. Before Adam was created, says this book, there were in the isle Muscham, one of the Maldives, men with flat heads, and for this reason they were called by the Persians, Nim-ser. They were governed by a king named Dambac.

      When Adam, expelled the earthly Paradise, established himself in the Isle of Ceylon, the flat-heads submitted to him. After his death they guarded his tomb by day, and the lions relieved guard by night, to protect his body against the Divs.

      III

      EVE.37

      That man was created double, i. e. both male and female, is and has been a common opinion. One Rabbinical interpretation of the text, “And God created man in His own image, male-female created He them,” is that Adam and Eve were formed back to back, united at the shoulders, and were hewn asunder with a hatchet; but of this more presently. The Rabbis say that when Eve had to be drawn out of the side of Adam she was not extracted by the head, lest she should be vain; nor by the eyes, lest they should be wanton; nor by the mouth, lest she should be given to gossiping; nor by the ears, lest she should be an eavesdropper; nor by the hands, lest she should be meddlesome; nor by the feet, lest she should be a gadabout; nor by the heart, lest she should be jealous; but she was drawn forth by the side: yet, notwithstanding all these precautions, she has every fault specially guarded against.38

      They also say that, for the marriage-feast of Adam and Eve, God made a table of precious stone, and each gem was a hundred ells long and sixty ells wide, and the table was covered with costly dishes.39

      The Mussulman tradition is, that Adam having eaten the bunch of grapes given him as a reward for having preached to the angels, fell asleep; and whilst he slept, God took from his left side a woman whom He called Hava, because she was extracted from one living (Hai), and He laid her beside Adam. She resembled him exactly, except that her features were more delicate, her hair longer and divided into seven hundred locks, her form more slender, her eyes softer, and her voice sweeter than Adam’s. In the mean time Adam had been dreaming that a wife had been given to him; and when he woke, great was his delight to find his dream turned into a reality. He put forth his hand to take that of Hava, but she withdrew hers, answering his words of love with, “God is my master, and I cannot give my hand to thee without His permission; and, moreover, it is not proper for a man to take a wife without making her a wedding present.”

      Adam thereupon sent the angel Gabriel to ask God’s permission to take to him Hava as his wife. Gabriel returned with the answer that she had been created to be his helpmate, and that he was to treat her with gentleness and love. For a present he must pray twenty times for Mohammed and for the prophets, who, in due season, were to be born of him. Ridhwan, the porter of Paradise, then brought to Adam the winged horse Meimun, and to Eve a light-footed she-camel. Gabriel helped them to mount and led them into Paradise, where they were greeted by all the angels and beasts with the words: “Hail, father and mother of Mohammed!”

      In the midst of Paradise was a green silk tent spread for them, supported on gold pillars, and in the tent was a throne upon which Adam and Hava were seated. Then they were bathed in one of the rivers of Paradise and brought before the presence of God, who bade them dwell in Paradise. “I have prepared you this garden for your home; in it you shall be protected from cold and heat, from hunger and thirst. Enjoy all that meets your eye, only of one fruit taste not. Beware how you break my command, and arm yourself against the subtlety of your foe, Eblis; he envies you, and stands by you seeking to destroy you, for through you was he cast out.”40

      Tabari says that Adam was brought single into Paradise, through which he roamed eating from the fruit trees, and a deep sleep fell upon him, during which Eve was created from his left side. And when Adam opened his eyes, he saw her, and asked her who she was, and she replied, “I am thy wife; God created me out of thee and for thee, that thy heart might find repose.” The angels said to Adam: “What thing is this? What is her name? Why is she made?” Adam replied, “This is Eve.” Adam remained five hundred years in Paradise. It was on a Friday that Adam entered Eden.41

      The inhabitants of Madagascar have a strange myth touching the origin of woman. They say that the first man was created of the dust of the earth, and was placed in a garden, where he was subject to none of the ills which now affect mortality; he was also free from all bodily appetites, and though surrounded by delicious fruit and limpid streams, yet felt no desire to taste of the fruit or to quaff the water. The Creator had, moreover, strictly forbidden him either to eat or to drink. The great enemy, however, came to him, and painted to him in glowing colors the sweetness of the apple, the lusciousness of the date, and the succulence of the orange.

      In vain: the first man remembered the command laid upon him by his Maker. Then the fiend assumed the appearance of an effulgent spirit, and pretended to be a messenger from Heaven commanding him to eat and drink. The man at once obeyed. Shortly after, a pimple appeared on his leg; the spot enlarged to a tumor, which increased in size and caused him considerable annoyance. At the end of six months it burst, and there emerged from the limb a beautiful girl.

      The father of all living was sorely perplexed what to make of his acquisition, when a messenger from heaven appeared, and told him to let her run about the garden till she was of a marriageable age, and then to take her to himself as his wife. He obeyed. He called her Bahouna, and she became the mother of all races of men.

      The notion of the first man having been of both sexes till the separation, was very common. He was said to have been male on the right side and female on the left, and that one half of him was removed to constitute Eve, but that the complete man consists of both sexes.

      Eugubinus among Christian commentators, the Rabbis Samuel, Manasseh Ben-Israel, and Maimonides among the Jews, have given the weight of their opinion to support this interpretation. The Rabbi Jeremiah Ben-Eleazer, on the authority of the text “Thou hast fashioned me behind and before” (Ps. cxxxix. 4), argued that Adam had two faces, one male and the other female, and that he was of both sexes.42

      The Rabbi Samuel Ben-Nahaman held that the first man was created double, with a woman at his back, and that God cut them apart.43 “Adam,” СКАЧАТЬ



<p>37</p>

It is unfortunate that I have already written on the myths relating to the formation of Eve in “Curiosities of Olden Times.” I would therefore have omitted a chapter which must repeat what has been already published, but that by so doing I should leave this work imperfect. However, there is much in this chapter which was not in the article referred to.

<p>38</p>

Rabboth, fol. 20 b.

<p>39</p>

Eisenmenger, i. 830.

<p>40</p>

Weil, pp. 17, 18.

<p>41</p>

Tabari, i. c. xxvi.

<p>42</p>

Talmud, Tract. Berachoth, f. 61; Bartolocci Bibl. Rabbin., iv. p. 66.

<p>43</p>

Bartolocci, Bibl. Rabbin., iv. p. 67.