Legends of the Patriarchs and Prophets. Baring-Gould Sabine

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СКАЧАТЬ tricks played by Satan on our first parents, which are invariably defeated by God; of these the specimens given above are sufficient.

      A curious legend exists among the Sclavonic nations by which the existence of elves is accounted for. It is said that Adam had by his wife Eve, thirty sons and thirty daughters. God asked him, one day, the number of his children. Adam was ashamed of having so many girls, so he answered, “Thirty sons and twenty-seven daughters.” But from the eye of God nothing can be concealed, and He took from among Adam’s daughters the three fairest, and He made them Willis, or elves; they were good and holy, and therefore did not perish in the Deluge, but entered with Noah into the ark and were saved.

      The story of Adam’s penitence, as told by Tabari, is as follows: —

      The moment that Adam fell out of Paradise and touched the ground on the mountains in the centre of Ceylon, he understood in all its magnitude the greatness of his loss and his sin. He remained stupefied with his face on the earth, and did not raise it, but allowed his tears to flow upon and soak into the soil. For a hundred years he remained in this position, and his tears formed a stream which rolled down the mountain, which still flows from Adam’s Peak in the island of Ceylon, and gives their virtue to the healing plants and fragrant trees which there flourish, and are exported for medicinal purposes.

      When a hundred years had elapsed, God had compassion on Adam, and sent Gabriel to him, who said, “God salutes thee, O Adam! and He bids me say to thee, Did I not create thee out of the earth by My will? Did I not give thee Paradise to be thine abode? Why these tears and sighs?”

      Adam replied, “How shall I not weep, and how shall I abstain from sighing? Have I not lost the protection of God, and have I not disobeyed His will?”

      Gabriel said, “Do not afflict thyself. Recite the words I shall teach thee, and God will grant thee repentance which He will accept,” as it is written in the Koran, “Adam learnt of His Lord words; and the Lord returned to Him, for He is merciful, and He returns.” Adam recited these words, and in the joy he felt at the prospect of finding mercy, he wept, and his joyous tears watered the earth, and from them sprang up the narcissus and the ox-eye.

      Then said Adam to Gabriel, “What shall I now do?”

      And Gabriel gave to Adam wheat-grains from out of Paradise, the fruit of the Forbidden Tree, and he bade him sow it, and he said, “This shall be thy food in future.”

      Afterwards, Gabriel taught Adam to draw iron out of the rock and to make instruments of husbandry. And all that Adam sowed sprang up in the self-same hour that it was sown, for the blessing of God was upon it. And Adam reaped and thrashed and winnowed. Then Gabriel bade him take two stones from the mountain, and he taught him with them to grind the corn; and when he had made flour, he said to the angel, “Shall I eat now?” But Gabriel answered, “Not so;” and he showed him how to build an oven of iron. It was from this oven that the water of the deluge at Koufa flowed. He taught him also to make dough and to bake.

      But Adam was hungry, and he said, “Let me eat now,” and the angel stayed him, and answered, “Tarry till the bread be cold and stale,” but he would not, but ate. Therefore he suffered from pain in his belly. Next, Gabriel by the command of Allah brought out of Eden the ox and fruit; of these latter there were ten kinds whose exterior was edible, but whose insides were useless to eat, such as the apricot, the peach and the date. And there were three that could not be eaten anyhow. Then he brought ten more whose insides and outsides might be eaten, such as the grape, the fig, and the apple. Said Gabriel to Adam, “Sow these,” and he sowed them. These are the trees that the angel brought out of Paradise.

      Now Adam was all alone on the peak in the midst of Ceylon, and his head was in the first heaven. The sun burnt him, so that all his hair fell off; and God, in compassion, bade Gabriel pass his wing over Adam’s head, and Adam thereupon shrank to the height of sixty cubits. And then he could no longer hear the voices of the angels in heaven, and he was sore distressed.

      Then God said to him, “I have made this world thy prison, but I send to thee out of heaven a house of rubies, in order that thou mayest enter in and walk round it, and therein find repose for thy heart.”

      Thereupon out of heaven descended “the visited house,” and it was placed where now stands the temple of Mecca. The black stone which is there was originally white and shining. It was placed in the ruby house. Whosoever looked in that direction from ten parasangs off, could see the light of that house shining like a fire up to the heaven, and in the midst of that red light shone the white stone like a star.

      Afterwards, Gabriel conducted Adam to that house that he might go in procession round it. All the places where his foot was planted became verdant oases, with rivers of water and many flowers and trees, but all the tract between was barren.

      Gabriel taught Adam how to make the pilgrimage; and if any one now goes there without knowing the ceremonies, he needs a guide.

      Then Adam met with Eve again, and they rejoiced together; and she went back with him to Ceylon. Now at that time there was in the world no other pair than Adam and Eve, and no other house than the mansion of rubies.

      Now Eblis had made his prayer to Allah that he might be allowed to live till Israfiel should sound the last trumpet. And he asked this, because those who are alive when that trumpet sounds, shall not die any more, for Death will be brought in, in the shape of a sheep, and will be slaughtered; and when Death is slaughtered, no one will be able to die.

      And God said, “I give thee the time till all creatures must die.”

      Then Eblis said, “Just as Thou didst turn me out of the right way, so shall I pervert those whom Thou hast made.” Satan went to man and said to him, “God has driven me out of Paradise, never to return there, and He has taken from me the sovereignty of this world to give it to thee. Why should we not be friends and associate together, and I can advise thee on thy concerns?”

      And Adam thought to himself, “I must be the companion of this one, but I will make use of him.” So he suffered him to be his comrade.

      The first act of treachery he did was this.

      Every child Adam had by Eve died when born. Eve became pregnant for the fourth time, and Eblis said to Adam, “I believe this child will be good-looking and will live.”

      “I am of the same opinion,” answered Adam.

      “If my prophecy turns out right,” said the Evil One, “give the child to me.”

      “I will give it,” said Adam.

      Now the child, when born, was very fair to look upon, and Adam, though he repented of his rash promise, did not venture to break his word; so he gave the child to Eblis, that is to say, he named it Abd-el-Hareth, or Servant of Hareth, instead of Abd-Allah, Servant of God. And after living two years it died.90

      Thus Satan became an associate in the affairs of man.

      But others tell the conclusion of the story somewhat differently. They say that the child Abd-el-Hareth became the progenitor of the whole race of Satyrs, nightmares, and hobgoblins.

      Maimonides says that the Sabians attribute to Adam the introduction of the worship of the moon, on which account they call him the prophet or apostle of the moon.91

      A large number of books are attributed to Adam. The passage in Genesis, This is the Book of the generations of Adam,92 led many to suppose that Moses quoted from a book written by our first СКАЧАТЬ