The South Isles of Aran (County Galway). Burke Oliver Joseph

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Siege of Corinth.

      THE DRUIDS.

      The "remnants of things that have passed away" are many on these islands. In no other part of the United Kingdom are there confined in spaces so narrow so many monuments of Pagan times; here are evidences of two great ages of civilization – that of the Druids and that of the Christians; but, whether of the Druids or of the Christians, Aran had been the retreat in early times of the contemplative and the learned. Sequestered and undisturbed, the natives have even to this day preserved much of the moral and physical remains of the ancient world.

      DRUIDISM.

      The Aranites in their simplicity consider the remains of the Druids as inviolable, being as they fondly imagine the enchanted haunts and property of aerial beings, whose power of doing mischief they greatly dread and studiously propitiate. The natives believe that the "cairns" or circular mounds are the sepulchres of the mighty men of old, men of renown, whose acts and deeds even now are celebrated in songs sung at the cottage firesides by minstrels to the strings of the wandering harper: on every lip are the exploits of Churcullen, of Gol, son of Morna, of Oscar, and of Ossian, and here are pointed out the places where they lived and died. We have also the immense "cromlechs" or altar flags, supported on perpendicular pillars, as we may venture to call the unhammered stones of about three feet in height, whilst under those "cromlechs" still rest the remains of heroes whose faithful dogs interred with them bear them company even in death. Here, too, no bad memory is retained of the sacred fires of Bal (another name for the sun), which were kept burning; for the sun, and the moon, and the stars were by them reverenced; but the sun of the Druids was supposed to be the most noble type of the Godhead – the most glorious object of the material creation. The mysterious stones, twelve in number, encircling the altars of sacrifice, sometimes said to be zodiacal rings, after the twelve signs of the zodiac, are here frequently to be found. The purifying ordeals the cattle were subject to at Aran until a very late period are yet there remembered. The sacred fires on the first day of each of the quarters blazed from cairn to cairn, amid prayers for the fruits of the earth, and even yet, on St. John's Eve in June, huge bonfires are lighted near every village through the island, for the holy flame was considered essential to the cattle as a preservative from contagious disorders. The Druids kindled after their manner two immense fires, with great incantations, close to each other, whilst between those fires the cattle were driven, and if they escaped unharmed it was considered as auspicious as it would be inauspicious for man and beast to be therein harmed, and hence the saying, "Placed between the two fires of Baal." Concerning the mysteries of their religion, the Druids did not commit them to writing, and therefore it is that so little is known of their teachings or of what they taught, and what they did teach is said by some to have been taught in the Greek language, "to the end," writes Sir Edward Coke, "that their discipline might not be made so common amongst the vulgar, nay more, their very names and appellations may serve as a proof of their use of the Greek tongue, they being called Druids from [Greek: Drys], an oak, because, saith Pliny, they frequent the woods where oaks are, and in all their sacrifices they use the leaves of those trees."2

      SIR EDWARD COKE ON DRUIDISM.

      With Druidism departed the forests of the ilex and the quercus from Aran. May we venture to hope that, in the coming changes, Aran may once more be re-afforested, and that the islanders, who have now no coal, no timber, and no turf to burn, may have at least timber to burn in great abundance in the near future?

      FORTRESSES OF ARAN.

      The immense fortresses on the islands are said to be the finest specimens of barbaric military structures extant in Europe. Built by the pagan Firbolgs in the first century of the Christian era, these mortarless walls, Cyclopean as they are called, having braved the tempests of nineteen hundred years, still stand. On the large island, and within four miles of our hotel, is Dun Ængus, which, covering many acres, is on a precipice hundreds of feet in height. This fortress, in the form of a horse-shoe, is unapproachable on the sea side, where the Atlantic surges heavily against the solid rock, whose surfaces are seamed, and scarred, and torn by the violence of the billows driven against them by the winter tempests. Unapproachable by an enemy from the sea, it is equally unapproachable by an enemy from the land, the only entrance thereto being by a narrow avenue skirting the edge of the cliff. The fortress consists of three enclosures, the inner, the middle, and the outer. The inner measures 160 feet, on what may be called the axis major from north to south of the horse-shoe on the ground plan, whilst along the cliff it measures 144 feet. The mortarless wall which surrounds this inmost enclosure is about 1100 feet from end to end, by 18 feet in height, and 12 feet in thickness. Now this one wall is made up of three walls, each four feet thick, one against the other, like the coats of an onion, which arrangement occurs in the middle and outside enclosures, and which has this advantage, that if an enemy should succeed in breaking down the exterior envelope, he would find behind it a new face of masonry, instead of the easily disturbed loose interior of a dry stone wall. The space between this inner and the next outside, or middle enclosure, is perfectly clear, leaving ample scope for military manœuvres. The outside wall, which is almost an ellipse, encloses about eleven acres, all studded over with an army of white pointed stones, set slope-wise into the earth, like almonds on a plum-pudding, save where a narrow avenue is left, so that no assailing force could possibly approach the second wall, without having its ranks broken by those intricate piles which answer the chevaux-de-frise of modern fortifications. The doorway with sloping jambs of Egyptian pattern through the outer wall admits only one or two assailants together.

      DUN ÆNGUS.

      Dun Conor, an oval fort on the middle island, is much larger than Dun Ængus, of which we have just been speaking, the axis major of Dun Conor measuring 227 feet. It also stands on a high cliff, and its dry and mortarless walls are built also on the coat of the onion principle.

      Inisheer, the eastern island, contains a circular Dun called Creggan-keel. Furmena Castle, also on this island, was, in later times, the stronghold of the O'Briens – lords of the islands of Aran – and upon these islands are many more fortresses. There is, on the north side of Inishmore, Dun Onaght, a circular Firbolgic fort, measuring 92 feet across; and on the south-west side, Dubh Cahn, "the black fort," a Dun or fortress of very rude masonry, of enormous thickness, and overlooking the cliffs.

      ST. ENDA.

      The Christian remains of the islands are many, and many are the names of the saints still remembered who congregated here in the early days of Irish Christianity. Amongst those remarkable heroes of the Cross, none appears to have been greater than St. Enda, who has left his name everywhere in the islands. To him, indeed, is due much of the success that followed the footsteps of those missionaries who won, in the course of centuries, for Aran the appellation of "Aran of the Saints." Enda was the only son of Conel, King of Oriel, whose territories included the modern counties of Louth, Armagh, and Fermanagh. This Enda had, however, several sisters, the elder being the wife of the King of Cashel, whose death is chronicled in the annals of the Four Masters as of the year 489; the younger was Fancha, the abbess of an abbey, or nunnery, wherein were educated ladies of the court, amongst whom was one remarkable for her great mental and personal attractions. Enda loved her, and hoped that she would one day share with him the glories, such as they were, of the throne of his fathers. His love for his affianced bride amounted to an idolatry, but his idolatry must end, and his idol must die an early death. The abbess brought him weeping into the chamber where the corpse of his loved one was laid. Fancha then reminded him of how favour is deceitful and how beauty is vain, and how the day, dim and remote, would still come when he would be as his affianced bride now was. "Love not the world, nor the things that are in the world!" exclaimed the abbess with a vehemence that her earnestness inspired. That world was then abjured, and straightway he entered a religious order, that of the Regular Canons of St. Augustine, and after years of study and probation, was ordained priest in Rome. He thence returned СКАЧАТЬ