The Works of Sir Thomas Browne, Volume 2. Browne Thomas
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Название: The Works of Sir Thomas Browne, Volume 2

Автор: Browne Thomas

Издательство: Public Domain

Жанр: Зарубежная классика

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isbn: http://www.gutenberg.org/ebooks/39961

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СКАЧАТЬ that is, an help unto generation; for as for any other help, it had been fitter to have made another man.

      Now whereas some affirm that from one Phœnix there doth not immediately proceed another, but the first corrupteth into a worm, which after becometh a Phœnix, it will not make probable this production. Irregularities. For hereby they confound the generation of perfect animals with imperfect, sanguineous with exanguious, vermiparous with oviparous, and erect Anomalies, disturbing the laws of Nature. Nor will this corruptive production be easily made out in most imperfect generations; for although we deny not that many animals are vermiparous, begetting themselves at a distance, and as it were at the second hand (as generally Insects, and more remarkably Butter-flies and Silkworms) yet proceeds not this generation from a corruption of themselves, but rather a specifical and seminal diffusion, retaining still the Idea of themselves, though it act that part a while in other shapes. And this will also hold in generations equivocal, and such as are not begotten from Parents like themselves; so from Frogs corrupting, proceed not Frogs again; so if there be anatiferous Trees, whose corruption breaks forth into Bernacles, yet if they corrupt, they degenerate into Maggots, which produce not them again. For this were a confusion of corruptive and seminal production, and a frustration of that seminal power committed to animals at the Creation. The problem might have been spared, Why we love not our lice as well as our children? Noah’s Ark had been needless, the graves of Animals would be the fruitful’st wombs; for death would not destroy, but empeople the world again.

      Since therefore we have so slender grounds to confirm the existence of the Phœnix, since there is no ocular witness of it, since as we have declared, by Authors from whom the story is derived, it rather stands rejected; since they who have seriously discoursed hereof, have delivered themselves negatively, diversly, or contrarily; since many others cannot be drawn into Argument, as writing Poetically, Rhetorically, Enigmatically, Hieroglyphically; since holy Scripture alledged for it duly perpended, doth not advantage it; and lastly, since so strange a generation, unity and long life, hath neither experience nor reason to confirm it, how far to rely on this tradition, we refer unto consideration.

      But surely they were not well-wishers unto parable Physickεὐπόριστα., or remedies easily acquired, who derived medicines from the Phœnix; as some have done, and are justly condemned by Pliny; Irridere est vitæ remedia post millesimum annum reditura monstrare; It is a folly to find out remedies that are not recoverable under a thousand years; or propose the prolonging of life by that which the twentieth generation may never behold. More veniable is a dependance upon the Philosophers stone, potable gold, or any of those Arcana’s whereby Paracelsus that died himself at forty-seven, gloried that he could make other men immortal. Which, although extreamly difficult, and tantum non infesible, yet are they not impossible, nor do they (rightly understood) impose any violence on Nature. And therefore if strictly taken for the Phœnix, very strange is that which is delivered by PlutarchDe sanitate tuenda., That the brain thereof is a pleasant bit, but that it causeth the head-ach. Which notwithstanding the luxurious EmperourHeliogabalus. could never taste, though he had at his Table many a Phœnicopterus, yet had he not one Phœnix; for though he expected and attempted it, we read not in Lampridius that he performed it; and considering the unity thereof, it was a vain design, that is, to destroy any species, or mutilate the great accomplishment of six days. And although some conceive, and it may seem true, that there is in man a natural possibility to destroy the world in one generation, that is, by a general conspire to know no woman themselves, and disable all others also: yet will this never be effected. And therefore Cain after he had killed Abel, were there no other woman living, could not have also destroyed Eve: which although he had a natural power to effect, yet the execution thereof, the providence of God would have resisted: for that would have imposed another creation upon him, and to have animated a second Rib of Adam.

      CHAPTER XIII

      Of Frogs, Toads, and Toad-stone

      Concerning the venomous Urine of Toads, of the stone in the Toads head, and of the generation of Frogs, conceptions are entertained which require consideration. And first, that a Toad pisseth, and this way diffuseth its venome, is generally received, not only with us, but also in other parts; for so hath Scaliger observed in his Comment, Aversum urinam reddere ob oculos persecutoris perniciosam ruricolis persuasum est; and Mathiolus hath also a passage, that a Toad communicates its venome, not only by Urine, but by the humidity and slaver of its mouth; which notwithstanding strictly understood, may admit of examination: for some doubt may be made whether a Toad properly pisseth, that is distinctly and separately voideth the serous excretion: for though not only birds, but oviparous quadrupeds and Serpents have kidneys and ureters, and some Fishes also bladders: yet for the moist and dry excretion they seem at last to have but one vent and common place of exclusion: and with the same propriety of language, we may ascribe that action unto Crows and Kites. And this not onely in Frogs and Toads, but may be enquired in Tortoyses: that is, whether that be strictly true, or to be taken for a distinct and separate miction, when Aristotle affirmeth, that no oviparous animal, that is, which either spawneth or layeth Eggs, doth Urine except the Tortois.

      The ground or occasion of this expression might from hence arise, that Toads are sometimes observed to exclude or spit out a dark and liquid matter behind: which we have observed to be true, and a venomous condition there may be perhaps therein, but some doubt there may be, whether this is to be called their urine: not because it is emitted aversly or backward, by both sexes, but because it is confounded with the intestinal excretions and egestions of the belly: and this way is ordinarily observed, although possible it is that the liquid excretion may sometimes be excluded without the other.

      As for the stone commonly called a Toad-stone, which is presumed to be found in the head of that animal, we first conceive it not a thing impossible: nor is there any substantial reason why in a Toad there may not be found such hard and lapideous concretions. For the like we daily observe in the heads of Fishes, as Cods, Carps, and Pearches: the like also in Snails, a soft and exosseous animal, whereof in the naked and greater sort, as though she would requite the defect of a shell on their back, Nature near the head hath placed a flat white stone, or rather testaceous concretion. Which though Aldrovandus affirms, that after dissection of many, he found but in some few: yet of the great gray Snails, I have not met with any that wanted it: and the same indeed so palpable, that without dissection it is discoverable by the hand.

      Again, though it be not impossible, yet it is surely very rare: as we are induced to believe from some enquiry of our own, from the trial of many who have been deceived, and the frustrated search of Porta, who upon the explorement of many, could scarce find one. Nor is it only of rarity, but may be doubted whether it be of existencie, or really any such stone in the head of a Toad at all. For although Lapidaries and questuary enquirers affirm it, yet the Writers of Minerals and natural speculators, are of another belief: conceiving the stones which bear this name, to be a Mineral concretion; not to be found in animals, but in fields. And therefore Bœtius refers it to Asteria or some kind of Lapis stellaris, and plainly concludeth, reperiuntur in agris, quos tamen alii in annosis ac qui diu in Arundinetis inter rubos sentesque delituerunt bufonis capitibus generari pertinaciter affirmant.

      Lastly, If any such thing there be, yet must it not, for ought I see, be taken as we receive it, for a loose and moveable stone, but rather a concretion or induration of the crany it self; for being of an earthy temper, living in the earth, and as some say feeding thereon, such indurations may sometimes happen. Thus when Brassavolus after a long search had discovered one, he affirms it was rather the forehead bone petrified, then a stone within the crany; and of this belief was Gesner. Which is also much confirmed from what is delivered in Aldrovandus, upon experiment of very many Toads, whose cranies or sculs in time grew hard, and almost of a stony substance. All which considered, we must with circumspection receive those stones which commonly bear this name, much less believe the traditions, that in envy to mankind they are cast out, or swallowed down by the Toad; which cannot consist with Anatomy, and with the rest, enforced this censure from СКАЧАТЬ