The Native Races [of the Pacific states], Volume 1, Wild Tribes. Hubert Howe Bancroft

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СКАЧАТЬ consideration in property paid to themselves or parents. When married, all this is changed – female virtue acquires a marketable value, the possessorship being lodged in the man and not in the woman. Rarely are wives unfaithful to their husbands; but the chastity of the wife is the recognized property of the husband, who sells it whenever he pleases. Although attaching no honor to chastity, the Chinook woman feels something like shame at becoming the mother of an illegitimate child, and it is supposed to be partly from this instinct, that infanticide and abortion are of frequent occurrence. At her first menstruation a girl must perform a certain penance, much less severe, however, than among the northern nations. In some tribes she must bathe frequently for a moon, and rub the body with rotten hemlock, carefully abstaining from all fish and berries which are in season, and remaining closely in the house during a south wind. Did she partake of the forbidden food, the fish would leave the streams and the berries drop from the bushes; or did she go out in a south wind, the thunder-bird would come and shake his wings. All thunder-storms are thus caused. Both young children and the old and infirm are kindly treated. Work is equally divided between the sexes; the women prepare the food which the men provide; they also manufacture baskets and matting; they are nearly as skillful as the men with the canoe, and are consulted on all important matters. Their condition is by no means a hard one. It is among tribes that live by the chase or by other means in which women can be of little service, that we find the sex most oppressed and cruelly treated.361

CHINOOK FEASTS AND FESTIVITIES.

      Like all Indians, the Chinooks are fond of feasting, but their feasts are simply the coming together of men and women during the fishing season with the determination to eat as much as possible, and this meeting is devoid of those complicated ceremonies of invitation, reception, and social etiquette, observed farther north; nor has any traveler noticed the distribution of property as a feature of these festivals. Fantastically dressed and gaudily decked with paint, they are wont to jump about on certain occasions in a hopping, jolting kind of dance, accompanied by songs, beating of sticks, clapping of hands, and occasional yells, the women usually dancing in a separate set. As few visitors mention their dances, it is probable that dancing was less prevalent than with others. Their songs were often soft and pleasing, differing in style for various occasions, the words extemporized, the tunes being often sung with meaningless sounds, like our tra-la-la. Swan gives examples of the music used under different circumstances. Smoking was universal, the leaves of the bear-berry being employed, mixed in later times with tobacco obtained from the whites. Smoke is swallowed and retained in the stomach and lungs until partial intoxication ensues. No intoxicating drink was known to them before the whites came, and after their coming for a little time they looked on strong drink with suspicion, and were averse to its use. They are sometimes sober even now, when no whisky is at hand. But the favorite amusement of all the Chinook nations is gambling, which occupies the larger part of their time when not engaged in sleeping, eating, or absolutely necessary work. In their games they risk all their property, their wives and children, and in many instances their own freedom, losing all with composure, and nearly always accompanying the game with a song. Two persons, or two parties large or small, play one against the other; a banking game is also in vogue, in which one individual plays against all comers. A favorite method is to pass rapidly from hand to hand two small sticks, one of which is marked, the opponent meanwhile guessing at the hand containing the marked stick. The sticks sometimes take the form of discs of the size of a silver dollar, each player having ten; these are wrapped in a mass of fine bark-fibre, shuffled and separated in two portions; the winner naming the bunch containing the marked or trump piece. Differently marked sticks may also be shuffled or tossed in the air, and the lucky player correctly names the relative position in which they shall fall. A favorite game of females, called ahikia, is played with beaver-teeth, having figured sides, which are thrown like dice; the issue depends on the combinations of figures which are turned up. In all these games the players squat upon mats; sticks are used as counters; and an essential point for a successful gambler is to make as much noise as possible, in order to confuse the judgment of opponents. In still another game the players attempt to roll small pieces of wood between two pins set up a few inches apart, at a distance of ten feet, into a hole in the floor just beyond. The only sports of an athletic nature are shooting at targets with arrows and spears, and a game of ball in which two goals are placed a mile apart, and each party – sometimes a whole tribe – endeavors to force the ball past the other's goal, as in foot-ball, except that the ball is thrown with a stick, to one end of which is fixed a small hoop or ring.362 Children's sports are described only by Swan, and as rag babies and imitated Catholic baptisms were the favorite pastimes mentioned, they may be supposed not altogether aboriginal.

CUSTOMS AND SUPERSTITIONS.

      Personal names with the Chinooks are hereditary, but in many cases they either have no meaning or their original signification is soon forgotten. They are averse to telling their true name to strangers, for fear, as they sometimes say, that it may be stolen; the truth is, however, that with them the name assumes a personality; it is the shadow or spirit, or other self, of the flesh and blood person, and between the name and the individual there is a mysterious connection, and injury cannot be done to one without affecting the other; therefore, to give one's name to a friend is a high mark of Chinook favor. No account is kept of age. They are believers in sorcery and secret influences, and not without fear of their medicine-men or conjurers, but, except perhaps in their quality of physicians, the latter do not exert the influence which is theirs farther north; their ceremonies and tricks are consequently fewer and less ridiculous. Inventions of the whites not understood by the natives are looked on with great superstition. It was, for instance, very difficult at first to persuade them to risk their lives before a photographic apparatus, and this for the reason before mentioned; they fancied that their spirit thus passed into the keeping of others, who could torment it at pleasure.363 Consumption, liver complaint and ophthalmia are the most prevalent Chinook maladies; to which, since the whites came, fever and ague have been added, and have killed eighty or ninety per cent. of the whole people, utterly exterminating some tribes. The cause of this excessive mortality is supposed to be the native method of treatment, which allays a raging fever by plunging the patient in the river or sea. On the Columbia this alleviating plunge is preceded by violent perspiration in a vapor bath; consequently the treatment has been much more fatal there than on the coast where the vapor bath is not in use. For slight ills and pains, especially for external injuries, the Chinooks employ simple remedies obtained from various plants and trees. Many of these remedies have been found to be of actual value, while others are evidently quack nostrums, as when the ashes of the hair of particular animals are considered essential ingredients of certain ointments. Fasting and bathing serve to relieve many slight internal complaints. Strangely enough, they never suffer from diseases of the digestive organs, notwithstanding the greasy compounds used as food. When illness becomes serious or refuses to yield to simple treatment, the conclusion is that either the spirits of the dead are striving to remove the spirit of the sick person from the troubles of earth to a happier existence, or certain evil spirits prefer this world and the patient's body for their dwelling-place. Then the doctor is summoned. Medical celebrities are numerous, each with his favorite method of treatment, but all agree that singing, beating of sticks, indeed a noise, however made, accompanied by mysterious passes and motions, with violent pressure and kneading of the body are indispensable. The patient frequently survives the treatment. Several observers believe that mesmeric influences are exerted, sometimes with benefit, by the doctors in their mummeries.364

CHINOOK BURIAL RITES.

      When the Chinook dies, relatives are careful to speak in whispers, and indulge in no loud manifestations of grief so long as the body remains in the house. The body is prepared for final disposition by wrapping it in blankets, together with ornaments and other property of a valuable but not bulky nature. For a burial place an elevated but retired spot near the river bank or on an island is almost always selected, but the methods of disposing of the dead in these cemeteries differ somewhat among the various tribes. In the region about the mouth of the Columbia, the body with its wrappings is placed in the best canoe of the deceased, which is washed for the purpose, covered СКАЧАТЬ