Название: Steve P. Holcombe, the Converted Gambler: His Life and Work
Автор: Alexander Gross
Издательство: Public Domain
Жанр: Зарубежная классика
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He removed to Nashville, Tennessee, and opened a business of the same kind there in connection with his brother's house in Louisville, Mr. Holcombe shipping his vegetables and produce in return for fish and oysters. This was early in 1860. It was a great trial for his young wife to be taken from among her relatives and friends and put down among people who were entire strangers, especially that she had found out in four or five years of married life that her husband had grown away from her, that his heart and life were in other people than his family, in other places than his home and in others pleasures than his duty. She knew that she could not now count on having his companionship day or night, in sickness or in health, in poverty or in wealth. And to make the outlook all the more gloomy for her, she had just passed through one of the severest trials that had come into her life.
When an intense woman finds that she is deceived and disappointed in her husband, and the hopes of married bliss are brought to naught, she finds some compensation and relief in the love of her children. So it was with Mrs. Holcombe. But just before the time came for them to remove to Nashville, death came and took from her arms her second-born child. This made it all the harder to leave her home to go among strangers. But already, as a wife, she had learned that charity which suffereth long and is kind, which seeketh not her own and which endureth all things.
Mr. Holcombe's business in Nashville was very profitable and he made sometimes as much as fifty dollars a day, so that in a short time he had accumulated a considerable amount of money. But his passion for gambling remained. His wife had hoped that the sufferings and death of their little child might soften his heart and lead him to a better life. But it seemed to have no effect on him whatever. Though he did not follow gambling as a profession, he engaged in it at night and in a private way with business men.
When the active hostilities of the war came on, his communication with Louisville was cut off and so his business was at an end. Leaving his wife and only remaining child alone in Nashville he went to Clarksville and engaged in the ice business. While he was there, the Kentucky troops, who were encamped near that place, moved up to Bowling Green, Kentucky. The sound of fife and drum and the sight of moving columns of soldiers stirred either his patriotism or his enthusiasm so that he got rid of his business and followed them on up to Green river in Kentucky, and went into camp with them where he spent some time, without, however, being sworn into service. But this short time sufficed for him and he became satisfied that "lugging knap-sack, box and gun was harder work than" gambling.
He quit the camp, settled down at Bowling Green, and opened a grocery and restaurant, doing a very prosperous business. While there, he had a severe spell of sickness and came near dying, but did not send for his wife and child, who were still alone in Nashville. Just before the Federal troops took possession of Bowling Green, he sold his grocery for a large claim on the Confederate Government which a party held for some guns sold to the Confederacy. He then rode horseback from Bowling Green to Nashville, where he rejoined his wife and child. After another severe spell of sickness through which his wife nursed him, he left his family again in those trying and fearful times and went South to collect his claim on the Confederate Government. Having succeeded in getting it he returned to Nashville with a large sum of money.
As he had no legitimate business to occupy his time and his mind, he returned to gambling and this is his own account of it: "Then I began playing poker with business men in private rooms; and one of those business men being familiar with faro banks, roped us around to a faro room to play poker; and while we were playing, the faro dealer, who had cappers around, opened up a brace game, and the game of poker broke up, and I drifted over to the faro table, and did not look on long until I began to bet, and soon lost two or three hundred dollars which I had in my pockets, and lost a little on credit, which I paid the next morning. I lost what I had the next day, and kept up that same racket until I was broke. During this time I had been very liberal with the gamblers, treated them to oyster stews and other good things; and when I got broke I got to sitting around the gambling-house, and heard them say to each other, 'We will have to make Steve one of the boys,' and thus it was I became familiar with faro."
CHAPTER III
The initiation of Mr. Holcombe into the game of faro was an epoch in his life. He was so fascinated with it, and saw so much money in it, that he now finally and deliberately gave up all attempts at any other business or occupation, and, removing again to Louisville, in partnership with a gambling friend he "opened up a game" or established a house of his own for playing faro in that city. He sent for his family thinking he was settled for life. Alas! how little he knew of that heart of his that knew so little of God. He found out later what St. Augustine has so beautifully said for all humanity: "Thou hast made us for Thyself and our hearts find no repose till they repose in Thee." It was not long before he had lost all his money and was "dead broke" again. It was about this time and during this residence at Louisville, that, uncontrolled by the grace and power of God, and untouched by the love that can forgive as it hopes to be forgiven, he committed the greatest crime of his life.
A young man was visiting and courting a half-sister of his at Shippingsport, and, under promise of marriage, had deceived her. When Mr. Holcombe found it out, he felt enraged, and thought it his duty to compel him to marry her. But knowing himself so well, and being afraid to trust himself to speak to the young man about it, he asked his two older half-brothers to see him and get the affair settled. They refused to do so. Mr. Holcombe then got a pistol and looked the man up with the deliberate intention of having the affair settled according to his notion of what was right, or killing him. He met him at Shippingsport, near the bank of the canal, and told him who he was – for they scarcely knew each other. Then he reminded him of what had occurred, and said that the only thing to be done was to marry the girl. This the man declined to do, saying: "We are as good as married now." He had scarcely uttered the words when Mr. Holcombe drew his derringer and shot him. When he fell, Mr. Holcombe put his hand under the poor man's neck, raised him up and held him until a doctor could be called. He was touched with a great feeling of pity for his victim, and would have done anything in his power for him. But all his pity and repentance could not bring back the dying man. He went into a neighboring house and washed the blood from his hands, but he could not wash the blood from his conscience. In after years the cry of another murderer, "Deliver me from blood-guiltiness, O, God!" was to burst from his lips, and faith in the blood of a murdered Christ was to bring the answer of peace to his long troubled soul. But alas! alas! he was to add crime to crime and multiply guilt manifold before that time should come.
He was soon arrested and taken to jail, where, after some hours, he was informed that the man was dead. Some time afterward he was tried by a jury and acquitted, though the Commonwealth's Attorney, assisted by paid counsel, did all he could to procure his conviction. But no human sentence or approval of public opinion can quiet a guilty human conscience when awakened by the God whose sole prerogative of executing justice is guarded by His own solemn and awful words, "Vengeance is mine; I will repay," saith the Lord. When the conscience is pressed with a great sense of guilt, it seeks relief by the way of contrition and repentance, or it seeks relief by a deeper plunge into sin and guilt, as if the antidote to a poison were a larger dose of poison. There is no middle ground unless it be insanity. Nor did Mr. Holcombe find any middle ground, though he declares that he never allowed himself to think about the killing of Martin Mohler, and could not bear to hear his name. He had to keep very busy in a career of sin, however, to keep from thinking about it, and that is exactly the second alternative of the two described above.
"After this," says Mr. Holcombe, "I continued gambling, traveling around from place to place, and at last I settled down at Nashville and dealt faro there. I took my family with me to Nashville. I gambled there for awhile, and then came back to Louisville, where I opened a game for working men. But when I looked at their hard hands and thought of their suffering families, I could not bear to take their money. Then I turned my steps toward the South and landed СКАЧАТЬ