Steve P. Holcombe, the Converted Gambler: His Life and Work. Alexander Gross

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СКАЧАТЬ That night we slept in the wagon. I never neglected praying any day while I was on the prospecting tour.

      Friday, June 13. – Arrived at Pueblo about 2:00 p. m. Had a little money. Got a bite to eat. At that time there was a railroad war. Men were killing each other for three dollars a day for corporations. The excitement about this, and the moving bodies of men all anxious for news, kept me from thinking of my condition till night. At night I went out to the commons, on the edge of the city, and, with other tramps, went to sleep on the cold ground.

      Saturday, June 14. – Had a little money. Some others of the tramps had a little. We pooled it, bought a little grub, and at 12:00 o'clock started on a tramp to Denver, a distance of about one hundred and twenty-five miles. I felt fresh and strong. We walked about six miles and slept on the ground at night.

      Sunday, June 15. – Got up early. Had a little breakfast. Started about 6:00 a. m. Walked about three miles when, two of our party having such sore feet, we stopped. I had a voracious appetite. Went to cooking. We had some canned tomatoes and canned syrup. I cooked some tomatoes and ate them. Then I went to a ranch, bought a nickel's worth of milk, fried some cakes, ate them with the syrup, drank the milk and was – sick. Did not feel strong again all the time. I had had no experience in tramping and tried to carry too much luggage. My feet got sore. Every day's tramp after that was a drag. One of the party left us and went on ahead by himself. We never saw him again. Another was so broken down we had to leave him. Hall and I went on sick and tired. About dark we went up to the house of a ranchman, and I told him my story. He took us in. I found out he was a professing Christian. I read Romans vii., and prayed with the family. His name is John Irvine, El Paso, Colorado.

      Monday, June 16. – Left John Irvine's soon after breakfast. Walked five miles to a water-tank where the train had to stop for water. We waited till the train came along, and boarded her. The conductor did not see us till we had passed Colorado Springs some distance. When he did see us, I made the appeal of my life on account of myself and my friend, whose feet were so sore he could, with difficulty, hobble along. I told the conductor my own condition, and of my anxiety to get home to a suffering family. When I saw he would not believe what I said, I offered him my pocket-knife, a very fine and costly one, to let us ride a short distance further, but he was like a stone. At the next stop he put us off without a cent of money or a bite to eat. We walked about six miles, lay down on the ground, with the sky for a covering, and slept like logs.

      Tuesday, June 17. – We started about daybreak, without anything to eat. Walked about eight miles to a little place called Sedalia. Saw a German boarding house. Sent Hall in to see if we could get anything to eat. Had no money, but told him to tell her I would give her a butcher-knife and a silver teaspoon, which I had brought from home, for something to eat.

      She said to him so I could hear her: "Breakfast is over, but I will give you what I have." That was enough for me. In I went. Sat down to a real German lunch, and never did a breakfast taste sweeter to me than that. God bless that good old German woman, not only for her good breakfast, but for her kind, motherly words to two strangers in want. It taught me a lesson which I have not forgotten yet, and I pray God I never may.

      I left Sedalia feeling comfortable. Walked about four miles. Hall was about done. He could go no further. While we were sitting there, a Christian man by the name of Jennings came along, took pity on us, took us in his wagon, gave us something to eat and brought us to Denver. We arrived there about 6:00 p m., without one cent, nothing to eat, no place to go. Slept that night in a stable-yard under Jennings' wagon.

      Wednesday, June 18. – Got up next morning about daybreak. Had a little cold breakfast with Jennings. Knocked about town a little. Had a baker's blackberry pie and a cup of water for dinner.

      Here the diary of the prospecting tour and the tramp to Denver ends.

      Mr. Holcombe continued the next day to knock about town, not knowing what to do, when his old friend, Frank Jones, by nature one of the kindest-hearted men in the world, chanced to meet him and insisted on sharing his room with him. As his friend Jones, however, was himself broke, he could render Mr. Holcombe no further assistance and it was necessary for Mr. Holcombe to look about for something to do. He spent a week in this occupation, or want of occupation, and at the end of that time found employment in a brickyard. But the work was so hard, at the end of three weeks, he had to give it up. After some time what little money he had was expended and again he was destitute. And at one time he was so pressed that he went into a grocery store and offered his fine pocket-knife again for something to eat, but it was refused. Several times he passed the Young Men's Christian Association rooms. Each time he stopped, looked wistfully in and debated with himself whether they would probably believe him and help him if he ventured to go in and make his condition known. But he had never been used to asking favors, and he did not know how to approach Christian people, and so his heart failed him.

      At that time and in that condition he was assailed by a sore temptation. The devil, he says, suggested these thoughts to him: "This is a fine condition for Steve Holcombe to be in. Before you heard of God and this religion, you could stop at first-class hotels, wear fine clothes, live like a gentleman, have a good home and all that money could buy for your family. Now, you say you are serving God. You say He is your father and that He owns everything in the world. Yet here you are without food and clothing and your family is at home in want. You have not enough to buy a meal for them or for yourself. Can you afford to trust and serve such a master as that?"

      But he had not been serving God two years and more for naught. He had learned some things in that time. One of them was that trials and privations are a part of the Christian's heritage, and that if any man will live godly in this present world, he must expect to suffer. So his reply was ready and he met the temptation with decision. "Yea, and though He slay me, yet will I trust in Him." And the sequel will show whether he made a mistake in trusting Him.

      When he saw it was useless for him to remain longer away from home, he informed his friend, Mr. Jones, of his purpose to leave at once for Louisville. Mr. Jones got him money enough to buy a ticket to Kansas City, and there the great temperance lecturer, Francis Murphy, having found out his character and condition, gave him enough to get home.

      Whether God can or not, at any rate He does not pour wisdom into a man as we pour water into a bottle. He does not so favor even His own children, if favor it could be called. But He gives a man opportunities of self-discipline, and if, aided by His divine help and grace, the man is willing to go through the process, he comes out with larger knowledge and better equipment for life and service and usefulness.

      Without the experiences and lessons of this Colorado trip, Mr. Holcombe could not have been the efficient man he is to-day. That season of loneliness and self-searching and severe testing and humiliation was to him, though a painful, yet a helpful, and perhaps necessary, stage in his Christian life.

      Indeed, all the trying experiences that had come to him since his conversion were helpful to him in one way or another. He needed to learn patience, he needed to learn economy, he needed to learn self-control. The disposition to practice all these was given him at the time of his conversion, he needed now to be put to the test and to "learn obedience, practically, by the things which he suffered." Moreover, if he was to serve efficiently the poor and the tempted, he needed to become acquainted with their condition, their sorrows, their conflicts, by passing through them himself.

      The endurance of the evils which give occasion for the exercise of self-denial and for the acquisition of self-control is a far less evil than the want of self-denial and of self-control. So Mr. Holcombe was willing to suffer all these things rather than to decline them and be without the blessing which comes through them. This reflection justified his past sufferings and prepared him for any that might come in the future. He knew what he had been and he had learned that he was to be purified by fire. So he felt that if God would be patient with him, he would be patient with God's dealings. When he arrived at home he found his family in a very needy condition. Shortly after his departure СКАЧАТЬ