at the very time, when "the indications of a disordered mind had become more decided," and was completed with scarcely a day's intermission of my work at the lunatic asylum, where I subsequently improved my leisure (as far as my shattered health would permit) by zealously engaging in some preliminary studies for a history of modern literature. – It is equally needless to expatiate on my extensive acquaintance, direct and indirect, with academic men and methods both in the United States and in Europe, where within a few years past I spent an entire year in the pursuit of literary and philosophical studies at two of its most prominent Universities. —To my morality, both private and social, and to my religion, no one but a hyper-puristic religionist or a calvinistic tyrant could possibly object.– The real objection, and the cause of my being unfitted for the business of instruction must therefore be looked for elsewhere. From various indications and from several catastrophes in my personal history, brought about by sectarian jealousy and fanatical intrigue, from certain significant changes in the faculty of the institution, and from innumerable efforts to subject me to a creed, or to the social control of certain religious parties, I should infer that it manifestly and palpably resided in a mistrust of what is vulgarly termed "the soundness of my views" on certain questions, never discussed in respectable literary institutions, and beyond their jurisdiction, or in other words in a suspicion of heresy. – I claim, however, in opposition to all these pretensions, which I deem an absurdity, my right (which is inalienable and imprescriptible) to my moral and intellectual culture, commenced under the auspices and fostering care of my Alma Mater herself (during a former administration) and continued and perfected by years of serious and earnest effort in America and Europe, since. I recognize no sectarian guidance or control whatever in any of the independent sciences, cultivated from time immemorial at academic institutions, much less in the science of sciences, the very law and indispensable condition of which is absolute freedom from all external authority or restraint. The law of intellectual freedom, of which the Reader will find a short exposition in the concluding document of this pamphlet (which I have extracted and translated from a distinguished authority on the "Philosophy of Right") is recognized by the spirit and the letter of the Constitution and by the political and social history of the United States, by the Revised Statutes of the State of New-York, by all the leading universities of Protestant and Catholic Europe, and by a number of similar institutions in America, among which stands, "professedly" at least, the University of the city of New-York. The attempts of certain parties in connection with the institution and ab extra to "smother" (to use one of their own cant words) and to crush my independence by gravely endeavoring to coerce me into an alliance with a questionable religionism, which is abhorrent to my ideas, my habits and my sentiments, and by fomenting internal disorders for the purpose of effecting an exclusion, are an unconstitutional, an unjust, an iniquitous invasion of my most sacred rights as a man, an American citizen, a scholar and a professor. I repel, therefore, Dr. Ferris' insinuation as a maliciously astute and as a false one, which of itself declares the Dr. incompetent to decide upon the merits of a real scholar, and utterly unfit for the important trust of presiding over the interests of any other but a sectarian institution of the narrowest description, of the most painfully exclusive moral perversity.
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