Betrayed Armenia. Apcar Diana Agabeg

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СКАЧАТЬ “Transcaucasia and Ararat,” published by Mr. James Bryce in 1876, there occurs in the chapter entitled “Some Political Reflections” the following passage:

      “The attention of the West was so much drawn towards Herzegovina and Bulgaria by the events of 1876 that the miseries of the Asiatic subjects of the Porte have been unreasonably forgotten or neglected. They are fully as wretched as the Slavs or Cretans have been; and in so far worse off, that in Europe there exists no large body of tribes making murder and robbery its regular and daily occupation as the Kurds, and latterly the Circassians also, have done in Armenia. If anyone will take the trouble to read the complaints of oppressions and cruelties presented to the Porte by the Armenian Patriarchate in 1872 (since reprinted in England) and some of the more recent statements printed by the Armenians in England on the same topic, he will see that the state of Turkish Asia presents as grave and pressing a problem as that of Bulgaria itself.”

      In the 4th edition of the same book, published in 1896, the following note appears to the passage I have quoted:

      “Shortly after this was written, the Blue Books presented to Parliament, containing reports from British Consuls in Asiatic Turkey, showed that things were really far worse there than they had been in Bulgaria or Herzegovina.”

      What has followed since 1876 is too well known. For seeking redress from their frightful grievances the Armenians were hunted like wild beasts and killed like rats and flies during the Hamidian régime.

      You will tell me, my christian friends, that with the rise of the reform party in Turkey, the era of massacres is at an end, and I will tell you that the conditions of 1876 and 1896 have not actually changed, though they may seemingly appear so to the uninformed and uninitiated. I will answer you that the hideous massacres of April last happened nine months after the reform party first rose in power, and nine months after the inauguration of the Constitution. I do not question the goodwill of the reform party, but the reform party does not comprise the whole Turkish nation, and until the Turk learns to become liberal, civilized and human, there may be no more Armenians left, unless some Christian Power such as the United States demands their protection and enforces it. No! my Christian friends, it can be well for other Christians in the Turkish Empire with their powerful Governments at their back; but alas! there is no security for a subject people alien in race and religion.

      The massacres in April last raged from Adana to Alexandretta, and according to authenticated reports about fifty thousand men, women and children were hideously exterminated; more than this, the last massacres were especially characterized by the most hideous, the most loathsome, the most revolting and ferocious cruelties perpetrated on women and children. Now what other name can we find for the perpetrators of this diabolical orgy, except to call them fiends incarnate; and who is the bold man who can guarantee that these same fiends incarnate have become metamorphosed and changed all of a sudden; or that the handful of liberal Turks at Constantinople are capable of controlling and restraining them. We have not even heard that the leaders and participators of the last massacres have been punished as they deserved; and what is the reason they are left unpunished? because the Government is afraid to punish Mahommedans for killing Christians; because the liberal Turks dare not punish the “true believers” for killing “Kaffirs.”

      The religion of Mahommed, the religion of the sword, has been infused into the Turk, and to understand the effect of the religion of Mahommed upon the Turk, it is necessary to regard it from four aspects, or from four points of analysis. First, the fundamental doctrine and law of the religion. Second, the character of the founder as an example to his followers. Third, the racial and ethnographic characteristics of the Turk. Fourth, the effect which this particular religion would be likely to have on this particular race. When we have viewed the Turk and his government from these four points of analysis, we have the explanation of all the woe and desolation which have lain over the countries under Turkish rule.

      “When ye encounter the unbelievers strike off their heads until you have made a great slaughter of them” is a chapter of the Koran which the Turk has religiously and steadfastly made his creed.

      In conclusion, I will ask my readers to compare one point of difference between the two races, the oppressor and the oppressed. Thousands upon thousands of Armenian women, thousands upon thousands of Armenian children, have been hounded to death, or savagely, ferociously, horribly and loathsomely maltreated by the Turk, and yet in all the agonizing years when Massacre has succeeded upon Massacre, has there been one known case or one single instance of a Turkish woman or child maltreated by Armenians?

      The last massacres though especially organized from the Palace at Constantinople, were officially announced to originate from an affray between one Armenian and three Turks, in which the single handed one, on the one side, grappling with the three on the other, killed one of the three: given equal numbers and arms, the Armenian is always a match for the Turk, but alas for him that unequal numbers and want of arms have always made him the victim of his oppressor.

      Ahmed Riza Bey in the first part (Ses Causes) of his book “La Crise de L’Orient” published in Paris in 1907 holds a brief for his nation which through its own fallacious arguments falls to the ground. I will quote one passage as an example.

      “Jamais les populations chrétiennes ne se sont révoltées, spontanément, d’elles-mêmes. Les révoltes ont toujours été partielles et espacées, ce qui tend bien à prouver qu’elles sont provoquées non par certains injustices administratives que nous savons être constantes et les mêmes pour tous, mais par les sourdes menées de l’extérieur. Les agences consulaires, les écoles étrangères, les maisons des missionnaires, couvertes par les Capitulations, ont servi de foyer de propagande, de dépôts d’armes, et même de refuge pour les perturbateurs. Souvent les ambassadeurs sont intervenus pour faire gracier des rebelles pris et condamnés. On se rappelle avec quelle solennité les Arméniens qui s’étaient introduits dans la Banque Ottomane furent conduits sains et saufs à bord d’un bateau par le drogman de l’Ambassade russe – leur complice.

      “Si ces prétendus patriotards sont tant soutenus et choyés dans le monde occidental, c’est parce qu’ils constituent un élément ou plutôt un instrument de destruction au service de certains Européens élevés dans les préjugés des Croissades et qui crient avec Chateaubriand: (‘L’espèce humaine ne peut que gagner à la destruction de l’Empire Ottoman’).”

      The author of “La Crise de L’Orient” continues in this strain. Are we then to suppose that the British Consuls, men whose truthfulness has never been impeached, whose reports on the unsupportable sufferings of the subject christian races and the oppressions and hideous atrocities of the Turks, have filled volumes: and likewise the American Missionaries, men who have deservedly gained the honor and respect of the world, whose statements have corroborated the British Consular reports; have been according to Ahmed Riza Bey the mischief-makers in the Turkish Empire? since it is from them alone the world has gained the widest and most correct knowledge of the daily miseries and oppressions under which the subject Christian races have groaned. Are we also to suppose that men like Mr. James Bryce and Dr. Dillon have by mendacious writings upheld them, British Consul and American Missionary, liars, and mischief makers? Or rather are we not to suppose that if thinking men and women in the world have come to cry out with Chateaubriand “L’espèce humaine ne peut que gagner à la destruction de l’Empire Ottoman” it is because the Turks have earned the world’s condemnation through their own diabolical acts, and on account of the woe and desolation which Turkish rule has worked over the fairest provinces under the sun. If the Turk will turn from the evil of his ways unto good, the stigma of “the unspeakable Turk” which now attaches itself to him, will cease to be a veritable truth. The bringing about of the transformation rests with himself.

      Further in answer to Ahmed Riza Bey’s account of the Armenian “prétendus patriotards” in connection with the Ottoman Bank; I cannot do better than quote from Mr. Bryce’s version of the story, and the massacre that followed: СКАЧАТЬ