The Expositor's Bible: The Song of Solomon and the Lamentations of Jeremiah. Adeney Walter Frederic

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СКАЧАТЬ has not been destroyed, like Goldsmith's "Sweet Auburn." Jeremiah's lamentation on the death of Josiah must have been a personal elegy; so was the scornful lament over the king of Babylon in Isaiah. But now we have a different kind of subject in the Book of Lamentations. Here it is the fate of Jerusalem, the fate of the city itself as well as that of its citizens, that is deplored. To rouse the imagination and awaken the sympathy of the reader Zion is personified, and thus the poetry is assimilated in form to the normal elegy. Still it is important for us to take note of this distinguishing trait of the Lamentations; they bewail the ruin of a city.

      Poetry inspired with this intention must acquire a certain breadth not found in more personal effusions. Too much indulgence in private grief cannot but produce a narrowing effect upon the mind. Intense pain is as selfish as intense pleasure. We may mourn our dead until we have no room left in our sympathies for the great ocean of troubles among the living that surges round the little island of our personal interests.

      This misfortune is escaped in the Lamentations. Close as is the poet's relations with the home of his childhood, there is still some approach to altruism in his lament over the desolation of Jerusalem viewed as a whole, rather than over the death of his immediate friends alone. There is a largeness, too, in it. We find it difficult to recover the ancient feeling for the city. Our more important towns are so huge and shapeless that the inhabitants fail to grasp the unity, the wholeness of the wilderness of streets and houses; and yet they so effectually overshadow the smaller towns that these places do not venture to assume much civic pride. Besides, one general tendency of modern life is individualistic. Even the more recent attempts to rouse interest in comprehensive social questions are conceived in a spirit of sympathy for the individual rights and needs of the people, and do not spring from any great concern for the prosperity of the corporation as such. No doubt this is an indication of a movement in a right direction. The old civic idea was too abstract; it sacrificed the citizens to the city, beautifying the public buildings in the most costly manner, while the people were crowded in miserable dens to rot and die unseen and unpitied. We substitute sanitation for splendour. This is more sensible, more practical, more humane, if it is more prosaic; for life is something else than poetry. Still it may be worth while asking whether in aiming at a useful, homely object it is so essential to abandon the old ideal altogether, because it cannot be denied that the price we pay is seen in a certain dinginess and commonness of living. Is it necessary that philanthropy should always remain Philistine?

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      1

      To be considered later. See chap. iv.

      2

      1 Kings i. 3.

      3

      i. 9.

      4

      iv. 9.

      5

      viii. 6, 7.

      6

      1 Kings xi. 3.

1

To be considered later. See chap. iv.

2

1 Kings i. 3.

3

i. 9.

4

iv. 9.

5

viii. 6, 7.

6

1 Kings xi. 3.

7

vi. 4.

8

1 Kings xiv. 17.

9

1 Kings xvi. 18, 23, 24.

10

vi. 13.

11

ii. 1.

12

iv. 1.

13

i. 14.

14

iii. 9; iv. 8, 15; vii. 4.

15

iv. 8.

16

See Ency. Brit., Art. "Canticles," by Robertson Smith.

17

i. 2.

18

i. 3.

19

i. 4.

20

i. 5.

21

i. 6.

22

See viii. 12.

23

i. 9 – ii. 6.

24

i. 15.

25

i. 16, 17.

26

ii. 1.

27

ii. 2.

28

ii. 3.

29

ii. 4.

30

ii. 5.

31

ii. 6.

32

ii. 7.

33

See Gen. xxx. 14.

34

ii. 14.

35

ii. 9.

36

ii. 11-13.

37

ii. 15.

38

ii. 16.

39

ii. 17.

40

iii. 1-4.

41

iii. 5.

42

iii. 6-11.

43

iv. 6.

44

iv. 8-15.

45

iv. 16.

46

v. 1.

47

v. 2-7.

48

v. 8.

49

v. 9.

50

v. 10-16.

51

vi. 1.

52

vi. 2.

53

vi. 3.

54

Page 20.

55

vi. 4-7.

56

vi. 8, 9.

57

vi. СКАЧАТЬ