The History of the Knights Templars, the Temple Church, and the Temple. Addison Charles Greenstreet
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СКАЧАТЬ earl of Hereford; William, earl of Devon; the king of Scotland; William, archbishop of York; Philip Harcourt, dean of Lincoln; the earl of Cornwall; Philip, bishop of Bayeux; Simon de Senlis, earl of Northampton; Leticia and William, count and countess of Ferrara; Margaret, countess of Warwick; Simon de Montfort, earl of Leicester; Robert de Harecourt, lord of Rosewarden; William de Vernon, earl of Devon, &c. &c.144

      The Templars, in addition to their amazing wealth, enjoyed vast privileges and immunities within this realm. In the reign of King John they were freed from all amerciaments in the Exchequer, and obtained the privilege of not being compelled to plead except before the king or his chief justice. King Henry the Third granted them free warren in all their demesne lands; and by his famous charter, dated the 9th of February, in the eleventh year of his reign, he confirmed to them all the donations of his predecessors and of their other benefactors; with soc145 and sac,146 tol147 and theam,148 infangenethef,149 and unfangenethef,150 and hamsoca, and grithbrich, and blodwite, and flictwite, and hengewite, and learwite, and flemenefrith, murder, robbery, forestal, ordel, and oreste; and he acquitted them from the royal and sheriff’s aids, and from hidage, carucage, danegeld and hornegeld, and from military and wapentake services, scutages, tallages, lastages, stallages, from shires and hundreds, pleas and quarrels, from ward and wardpeny, and averpeni, and hundredespeni, and borethalpeni, and thethingepeni, and from the works of parks, castles, bridges, the building of royal houses and all other works; and also from waste regard and view of foresters, and from toll in all markets and fairs, and at all bridges, and upon all highways throughout the kingdom. And he also gave them the chattels of felons and fugitives, and all waifs within their fee.151

      In addition to these particular privileges, the Templars enjoyed, under the authority of the Papal bulls, various immunities and advantages, which gave great umbrage to the clergy. They were freed, as before mentioned, from the obligation of paying tithes, and might, with the consent of the bishop, receive them. No brother of the Temple could be excommunicated by any bishop or priest, nor could any of the churches of the order be laid under interdict except by virtue of a special mandate from the holy see. When any brother of the Temple, appointed to make charitable collections for the succour of the Holy Land, should arrive at a city, castle, or village, which had been laid under interdict, the churches, on their welcome coming, were to be thrown open, (once within the year,) and divine service was to be performed in honour of the Temple, and in reverence for the holy soldiers thereof. The privilege of sanctuary was thrown around their dwellings; and by various papal bulls it is solemnly enjoined that no person shall lay violent hands either upon the persons or the property of those flying for refuge to the Temple houses.152

      Sir Edward Coke, in the second part of the Institute of the Laws of England, observes, that “the Templars did so overspread throughout Christendome, and so exceedingly increased in possessions, revenues, and wealth, and specially in England, as you will wonder to reade in approved histories, and withall obtained so great and large priviledges, liberties, and immunities for themselves, their tenants, and farmers, &c., as no other order had the like.”153 He further observes, that the Knights Templars were cruce signati, and as the cross was the ensign of their profession, and their tenants enjoyed great privileges, they did erect crosses upon their houses, to the end that those inhabiting them might be known to be the tenants of the order, and thereby be freed from many duties and services which other tenants were subject unto; “and many tenants of other lords, perceiving the state and greatnesse of the knights of the said order, and withall seeing the great priviledges their tenants enjoyed, did set up crosses upon their houses, as their very tenants used to doe, to the prejudice of their lords.”

      This abuse led to the passing of the statute of Westminster, the second, chap. 33,154 which recites, that many tenants did set up crosses or cause them to be set up on their lands in prejudice of their lords, that the tenants might defend themselves against the chief lord of the fee by the privileges of Templars and Hospitallers, and enacts that such lands should be forfeited to the chief lords or to the king.

      Sir Edward Coke observes, that the Templars were freed from tenths and fifteenths to be paid to the king; that they were discharged of purveyance; that they could not be sued for any ecclesiastical cause before the ordinary, sed coram conservatoribus suorum privilegiorum; and that of ancient time they claimed that a felon might take to their houses, having their crosses for his safety, as well as to any church.155 And concerning these conservers or keepers of their privileges, he remarks, that the Templars and Hospitallers “held an ecclesiasticall court before a canonist, whom they termed conservator privilegiorum suorum, which judge had indeed more authority than was convenient, and did dayly, in respect of the height of these two orders, and at their instance and direction, incroach upon and hold plea of matters determinable by the common law, for cui plus licet quam par est, plus vult quam licet; and this was one great mischiefe. Another mischiefe was, that this judge, likewise at their instance, in cases wherein he had jurisdiction, would make general citations as pro salute animæ, and the like, without expressing the matter whereupon the citation was made, which also was against law, and tended to the grievous vexation of the subject.”156 To remedy these evils, another act of parliament was passed, prohibiting Hospitallers and Templars from bringing any man in plea before the keepers of their privileges, for any matter the knowledge whereof belonged to the king’s court, and commanding such keepers of their privileges thenceforth to grant no citations at the instance of Hospitallers and Templars, before it be expressed upon what matter the citation ought to be made.157

      Having given an outline of the great territorial possessions of the order of the Temple in Europe, it now remains for us to present a sketch of its organisation and government. The Master of the Temple, the chief of the entire fraternity, ranked as a sovereign prince, and had precedence of all ambassadors and peers in the general councils of the church. He was elected to his high office by the chapter of the kingdom of Jerusalem, which was composed of all the knights of the East and of the West who could manage to attend. The Master had his general and particular chapters. The first were composed of the Grand Priors of the eastern and western provinces, and of all the knights present in the holy territory. The assembling of these general chapters, however, in the distant land of Palestine, was a useless and almost impracticable undertaking, and it is only on the journeys of the Master to Europe, that we hear of the convocation of the Grand Priors of the West to attend upon their chief. The general chapters called together by the Master in Europe were held at Paris, and the Grand Prior of England always received a summons to attend. The ordinary business and the government of the fraternity in secular matters were conducted by the Master with the assistance of his particular chapter of the Latin kingdom, which was composed of such of the Grand Priors and chief dignitaries of the Temple as happened to be present in the East, and such of the knights as were deemed the wisest and most fit to give counsel. In these last chapters visitors-general were appointed to examine into the administration of the western provinces.

      The western nations or provinces of the order were presided over by the provincial Masters,158 otherwise Grand Priors or Grand Preceptors, who were originally appointed by the chief Master at Jerusalem, and were in theory mere trustees or bare administrators of the revenues of the fraternity, accountable to the treasurer general at Jerusalem, and removeable at the pleasure of the Chief Master. As the numbers, possessions, and wealth of the Templars, however, increased, various abuses sprang up. The members of the order, after their admittance to the vows, very frequently, instead of proceeding СКАЧАТЬ



<p>144</p>

Dugd. Baronage. Monast. Angl. p. 800 to 844.

<p>145</p>

Power to hold courts;

<p>146</p>

to impose and levy fines and amerciaments upon their tenants;

<p>147</p>

to buy and sell, or to hold a kind of market;

<p>148</p>

to judge and punish their villains and vassals;

<p>149</p>

to try thieves and malefactors belonging to their manors, and taken within the precincts thereof;

<p>150</p>

to judge foreign thieves taken within the said manors, &c.

<p>151</p>

Cart. 11. Hen. 3. M. 33. Dugd. Monast. p. 844.

<p>152</p>

Acta Rymeri, tom. i. p. 54, 298, 574, 575.

<p>153</p>

Page 431.

<p>154</p>

13 Edward I.

<p>155</p>

2 Inst. p. 432.

<p>156</p>

2 Inst. p. 465.

<p>157</p>

Stat. Westr. 2, cap. 43, 13 Ed. I.

<p>158</p>

The title Master of the Temple was so generally applied to the superiors of the western provinces, that we find in the Greek of the lower empire, the words Τέμπλου Μαιστὼρ. Ducange. Gloss.