Romantic Ireland;. Volume 1/2. Mansfield Milburg Francisco

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СКАЧАТЬ so conduct themselves. One does not tour France to eat tables d’hôte served after a conventional menu du jour, which is much the same the world over, or to America or England, or to Germany or Russia to do the same thing. What he really wants, or what he would really like, did he but know how to get it, or were he possessed of sufficient unconventionality, would be to eat snails in Burgundy, bouillabaisse in Marseilles, saddle of mutton in England, baked beans and pumpkin pie in New England, and the best of beef and hog products in Ireland. This last may sound a bit strange, but it is a fact that the larger number of bullocks brought to English ports for slaughter come from Ireland, and not from the Argentine or America, as the English fiscal reformers would have us believe.

      The old though unidentified adage, “When in Rome do as the Romans do,” should be more largely applied by all whose province and wish it is to roam, as, for instance, “When abroad do as the natives do.” Thus, when in Ireland, keep away from the establishments which cater for the “tripper” pur sang; follow the unworn track, which, perhaps, will lead you now and then into a quandary, but which will mean no great hardship or inconvenience, and, on the whole, will give one a far more interesting and satisfying view-point than any other, and a knowledge of the land and the people which is positively profound, as compared with the usual variety.

      For the rest, it is urged that the traveller, either for education or pleasure, be forewarned and forearmed as to the possibility of time slipping away unawares, and his not being able to accomplish all of what he may have set forth to do. This will most likely be the case; but he should curtail his tour abruptly and not by piecemeal, omitting, if necessary, the northerly portion entire, and returning to Dublin from Galway or Sligo. By no means, however, should he cut out the western highlands, or even Achill, for here lies that which is, as yet, the part of Ireland least known to the great mass of tourists.

      It is taken for granted that he will feel that he must, happen what may, “do” the Killarney district; and, after all, if it is the most sentimental and daintily composed of all the land, it is not the less appealing to him who is strong of girth and rugged in his instincts. It is, moreover, the region wherein are to be found the most complete “creature comforts,” as civilization knows them, albeit the charges for them may in many cases rise to heights which are unknown outside of really fashionable tourist points. Still, in this respect, there has been a great improvement of late, and, unless one insisted upon surrounding himself with those more or less unnecessary adjuncts of a metropolitan life, – which he ought to have left behind him with his other cares, – he will find that, for simple and comfortable accommodation, he will need to pay no more than in that Mecca of the cheap tourist, Brittany.

      The hotel accommodations of Ireland have often been reviled; but, if not luxurious, they are at least as comfortable as in many other more popular regions, Brittany, North Spain, or Tuscany, for instance; and, while large and populous modern towns are not frequent, accommodations of an acceptable character are to be found in most places where the traveller has a right to expect them.

      The many and varied elements which make Ireland attractive unconsciously weave a spell which, mayhap, will allure many another to seek for himself the charm of Ireland, in preference to all other neglected tourist points. It certainly stands first and foremost as a new touring-ground for those who would not perforce wander too far afield, or at too remote a point from a metropolitan daily paper.

      Not that the mountain fastnesses or the isolated headlands and unfrequented lakes and loughs are always within quick communication with more populous centres of civilization. Far from it; one may journey many a weary hour from some remote hamlet in order to strike again the railway which is to take him to some newer and possibly more appealing centre of interest; and, when he reaches that same railway, or one of its newly made tentacles, which are for ever reaching out toward new lands to conquer, he may be forced to pass an equally lonely, though perhaps awe-inspiring, vigil at the base of some bald, bare mountain-peak, awaiting the main line connection which was due at this point a couple of hours before. All of which, were one imbued with anything but the spirit with which he ought to be imbued, might gall and chafe, with some sense of reason, but which, for the true vagabond, even though he may not choose to travel by foot and on the road, ought to be the very essence of enjoyment.

      CHAPTER III.

      THE LAND AND ITS PEOPLE

      ONE hundred or more years ago, when Arthur Young first wrote his journal of a tour in Ireland, those who had Ireland’s welfare most at heart deplored the fact that “her greatness was still practically unexplored, and the early history of her brighter days excited no interest even among her own people.”

      Doctor Johnson felt this himself when he wrote, “I have long wished that Irish literature were cultivated, as Ireland is known by tradition to be a seat of piety and learning, … and surely it would be very acceptable to be further informed regarding a people at once so ancient and illustrious.”

      It has been said, too, – the words are taken from the mouth of a poor parish priest, – that “the Celt is melting like the snow: he lingers in little patches in the corner of the field, and hands are stretched on every side. It is human to stretch hands to fleeting things, but as well might we try to retain the snow.”

      From this it would appear that Ireland and its institutions, as they have existed in the past, and as they exist to no small extent to-day, are not yet the familiar ground that many might suppose.

      Just what the reason for this indifference to its charms may be, it is impossible for any one to state; but, at all events, it is traditional to a large extent, and is a long time being lived down.

      During the period of the varied fortunes of the ancient kings of Ireland’s four great divisions – from perhaps the fifth century until the coming of Henry II. of England – there was little connection between Ireland and the outside world, excepting always the Church which attached Ireland to Christendom.

      It was, perhaps, small wonder that the Plantagenet Henry, who was in favour at Rome, was desirous of uniting the four kingdoms of Ireland as a Roman Catholic whole. He had already sent three bishops to Rome, and its most famous of all “Irish bulls,” if the levity be pardoned, came forth naturally from Nicholas Breakspeare, the English Pope.

      The Church in Ireland, or, rather, religion in Ireland, is a subject that one approaches with dread. So much so, that it had best be avoided altogether so far as its controversial elements are concerned.

      The real significant ecclesiastical aspect of Ireland of the past – or of the present, for that matter – can be discussed with less trepidation.

      Of the devotion of the people to their Church there can be no question, though it smacks not a little of the devotion of the ivy to the tree.

      It has been said before now that “the houses of the people are indecently poor and small, and the houses of the Church are indecently rich and large. Out of the dirt and decay they rise always proud and sometimes ugly and substantial, as though to inform the world that at least one thing is not dying and despondent, but keeps its loins girded and its lamps trimmed.”

      All of which is, – or was, – perhaps, true enough in the abstract; but, tempus fugit, and Ireland, if not actually grown, as yet, more prosperous, or, in many parts, any less primitive, is without question becoming, throughout, more enlightened; and the traveller, walking or driving across the wastes of the west, will not cavil at the fact that the first thing to break the monotony of the horizon is a church spire or tower, or that it towers over a little group of cottages huddled about it. Sometimes, indeed, these church buildings are poor and rough; but these are becoming fewer and fewer, and are now gradually, even in the poorest districts, being replaced by more pretentious structures. The last few years have seen in Ireland a great activity in the building of these chapels, though they are not always of the artistic value of many of СКАЧАТЬ