The Whitest Flower. Brendan Graham

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СКАЧАТЬ shouted Katie.

      ‘Yes, that’s right, Katie. Now, Oliver Cromwell was a bad and wicked man and he hated the Catholics. He beheaded King Charles first, and then came to Ireland to kill the King’s supporters here, the Royalists. They were mostly Catholics. But Protestants, too.’ Ellen interrupted herself for another question: ‘What were Cromwell’s soldiers called?’

      ‘Roundheads.’ This time Patrick asserted his pre-eminence in matters military.

      ‘Yes, Patrick, good. They were called Roundheads because of the big round helmets they wore on their heads to protect them from the swords of the Irish. So, Cromwell and his army of Roundheads marched through Ireland, and they went into the villages and murdered all the men and the women, and even little boys and girls. Everyone was killed.’

      Ellen could hear the intake of breath, as three sets of eyes widened at this terrible telling.

      ‘That was a very bad thing to do to all the little children,’ Mary ventured, horrified at the thought. ‘And them not doing any harm at all – being only small like me and Katie.’

      ‘Yes it was, a stóirín,’’ Ellen said gently, ‘and the reason Cromwell did that was because he was afraid that if he killed just the big people, then the children, when they grew up, would remember this and make a big army to kill him back. Also Cromwell wanted to get the land, so he had to clear out all the people who held the land. That’s why the Roundheads knocked down the poor people’s houses and burnt their crops – so that nothing was left, no trace of them at all. It was as if they had never been there. Then Cromwell sent word that this would be the fate of any Catholics who stayed on their lands. He wanted to drive them over here to the mountains and the sea, over to the poor lands of the West. “To hell or to Connacht” he said he’d send the people – and he did just that, the devil.’

      ‘That’s why we’re here on this mountain, with only a little bitteen of land and bog to keep us,’ said Patrick, repeating a favourite phrase of his father’s.

      ‘That’s right, Patrick,’ Ellen replied. ‘That’s quite right. The old people – seanathair mo sheanathair, “my grandfather’s grandfather” – were driven back to this valley, to the rocks and the stones, by Cromwell. So always remember this …’

      Three heads craned forward.

      ‘It’s all to do with the land – everything goes back to the land.’

      ‘And he hung all the priests too!’ Patrick was warming to the subject now.

      ‘He did,’ said Ellen. ‘He put a price on their heads and the “Shawn a Saggarts” would hunt them down for money. Then Cromwell would hang them in front of their own people. One of his generals once said of a place that there was “neither water enough to drown a man, nor a tree to hang him from, nor soil enough to bury him in.” Now, wasn’t that an awful thing to be thinking? They say Cromwell was the most hated man ever to set foot in Ireland, and the people haven’t forgotten – he still is.’

      While Patrick would have listened for hours to stories of hangings and the like, Katie and Mary were beginning to tire of the foul deeds of Oliver Cromwell. Their tiredness coincided with the sound of Michael returning, so Ellen cut short the lesson with a promise that tomorrow they would draw the traithneen for Granuaile or the Children of Lir.

      As she ushered the children outside, she wondered to herself whether she and Michael might now have been ‘strong farmers’ on the fine rolling plains of County Meath, had Oliver Cromwell not driven their forefathers to plough the rocks and bogland of Connacht.

      She wondered how their lives might have been if the Roundhead leader had never installed Pakenham’s forefathers at Tourmakeady Lodge.

      When the children were out of earshot she muttered to herself, ‘Cromwell – a curse on his name.’

      Ellen had decided that she would tell Michael she was carrying his child on the homeward journey from the Sunday Mass. She always felt uplifted after partaking of the Eucharist, but this Sunday would be extra special because the God of all creation would be within her, side by side with her unborn child.

      A month had gone by since that morning at the edge of the Mask when she had discovered she was pregnant. Everything had gone well with her since then, and more and more she felt the surge of new life strong in her. For some reason she had fallen into the habit of thinking about the new baby as ‘she’. It wasn’t that she particularly wanted a girl; another pair of labourer’s hands to look after them in later years would be equally welcome. Only God could decide, she told herself – but still, she just knew the baby was a girl.

      There was no breakfast to be prepared – they would not break the fast before receiving Holy Communion – so Ellen was able to spend longer than usual getting the girls ready. She started with Katie and Mary, giving their hair one hundred strokes each with the silver and bone brush that the Máistir had given Cáit as a wedding gift. After her mother’s death, the brush had passed to Ellen. She never used it without recalling her father, reminiscing with that faraway look in his eyes:

      ‘I would sit there of an evening while the shadows moved across the lake and the meannán aerach would swoop down through the sky, his wings making the noise of a young goat, and I would watch your mother as she stroked her hair one hundred times with that brush, drawing it through the strands till they were like gold-red silk of the finest ever seen. And she all the while a-crooning in the old style, a soft suantraí. She never counted the strokes at all, but she was never one more nor less, because many’s the time I counted them myself,’ he would recall, longing for those days to be back.

      Now, as she stroked Katie’s hair with her mother’s brush, Ellen was conscious of her role in carrying on and affirming the simple beauty of the lives of those who had gone before.

      Patrick had dressed himself, and was now lacing up a pair of old boots which Michael had worn as a boy. Ellen smiled at this handing down between father and son. Yet another connection between then and now; crossings and linkings, always there, always reminding.

      When she had finished with the children, Ellen took down her good red petticoat and dusted it off. Not a bright red – more the colour of autumn leaves. Surprisingly, it did not clash with her hair but merely added to the radiation of colour which seemed to encircle her. She had already brushed her wild dos of hair into some semblance of order and it now cascaded, loosely bound, at the back of her neck. Finally she draped her shawl – dark green, as her eyes – over her shoulders. This would cover her head on the journey to Finny and for the duration of Mass.

      Michael, his Sunday cap perched jauntily over his black curls, watched approvingly as his family emerged from the cabin. Some of their older neighbours had already begun the trek, and they could see them in twos and threes negotiating the steep path that ran alongside Crucán na bPáiste – the burial place of the children.

      To their right lay the dark beauty of Lough Nafooey, and above it the mountains, like steps in the September sky running all the way back to Connemara. Ahead of them, Bóithrín a tSléibhe wound its way over the crest of the mountain to Finny – the village on the banks of the river which connected the Mask and Lough Nafooey. Everything bound together, thought Ellen, fitting so well. Just like a family.

      ‘Katie, come back here!’

      Ellen’s reverie was broken by Michael’s warning shout as the child careered dangerously close to the side of the mountain. For a moment, Katie looked СКАЧАТЬ