Rudyard Kipling : The Complete Novels and Stories. Редьярд Джозеф Киплинг

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СКАЧАТЬ did not want the villagers to help,—while the Major arranged——the other matters. It took us four hours’ hard work to make the grave. As we worked, we argued out whether it was right to say as much as we remembered of the Burial of the Dead. We compromised things by saying the Lord’s Prayer with a private unofficial prayer for the peace of the soul of The Boy. Then we filled in the grave and went into the verandah—not the house—to lie down to sleep. We were dead-tired.

      When we woke the Major said wearily:—“We can’t go back till to-morrow. We must give him a decent time to die in. He died early this morning, remember. That seems more natural.” So the Major must have been lying awake all the time, thinking.

      I said:—“Then why didn’t we bring the body back to cantonments?”

      The Major thought for a minute:—“Because the people bolted when they heard of the cholera. And the ekka has gone!”

      That was strictly true. We had forgotten all about the ekka-pony, and he had gone home.

      So, we were left there alone, all that stifling day, in the Canal Rest House, testing and re-testing our story of The Boy’s death to see if it was weak in any point. A native turned up in the afternoon, but we said that a Sahib was dead of cholera, and he ran away. As the dusk gathered, the Major told me all his fears about The Boy, and awful stories of suicide or nearly-carried-out suicide—tales that made one’s hair crisp. He said that he himself had once gone into the same Valley of the Shadow as The Boy, when he was young and new to the country; so he understood how things fought together in The Boy’s poor jumbled head. He also said that youngsters, in their repentant moments, consider their sins much more serious and ineffaceable than they really are. We talked together all through the evening and rehearsed the story of the death of The Boy. As soon as the moon was up, and The Boy, theoretically, just buried, we struck across country for the Station. We walked from eight till six o’clock in the morning; but though we were dead-tired, we did not forget to go to The Boy’s rooms and put away his revolver with the proper amount of cartridges in the pouch. Also to set his writing-case on the table. We found the Colonel and reported the death, feeling more like murderers than ever. Then we went to bed and slept the clock round; for there was no more in us.

      The tale had credence as long as was necessary; for every one forgot about The Boy before a fortnight was over. Many people, however, found time to say that the Major had behaved scandalously in not bringing in the body for a regimental funeral. The saddest thing of all was the letter from The Boy’s mother to the Major and me—with big inky blisters all over the sheet. She wrote the sweetest possible things about our great kindness, and the obligation she would be under to us as long as she lived.

      All things considered, she was under an obligation; but not exactly as she meant.

      ▲▲▲

Miss Youghal’s Sais

      When Man and Woman are agreed, what can the Kazi do?

      Mahomedan Proverb.

      Some people say that there is no romance in India. Those people are wrong. Our lives hold quite as much romance as is good for us. Sometimes more.

      Strickland was in the Police, and people did not understand him; so they said he was a doubtful sort of man and passed by on the other side. Strickland had himself to thank for this. He held the extraordinary theory that a Policeman in India should try to know as much about the natives as the natives themselves. Now, in the whole of Upper India, there is only one man who can pass for Hindu or Mahommedan, chamar or faquir, as he pleases. He is feared and respected by the natives from the Ghor Kathri to the Jamma Musjid; and he is supposed to have the gift of invisibility and executive control over many Devils. But what good has this done him with the Government? None in the world. He has never got Simla for his charge; and his name is almost unknown to Englishmen.

      Strickland was foolish enough to take that man for his model; and, following out his absurd theory, dabbled in unsavoury places no respectable man would think of exploring—all among the native riff-raff. He educated himself in this peculiar way for seven years and people could not appreciate it. He was perpetually “going Fantee” among natives, which, of course, no man with any sense believes in. He was initiated into the Sat Bhai at Allahabad once, when he was on leave; he knew the Lizard-Song of the Sansis, and the Hálli-Hukk dance, which is a religious can-can of a startling kind. When a man knows who dance the Hálli-Hukk, and how, and when, and where, he knows something to be proud of. He has gone deeper than the skin. But Strickland was not proud, though he had helped once, at Jagadhri, at the Painting of the Death Bull, which no Englishman must even look upon; had mastered the thieves’-patter of the chángars; had taken a Eusufzai horse-thief alone near Attock; and had stood under the mimbar-board of a Border mosque and conducted service in the manner of a Sunni Mollah.

      His crowning achievement was spending eleven days as a faquir in the gardens of Baba Atal at Amritsar, and there picking up the threads of the great Nasiban Murder Case. But people said, justly enough:—“Why on earth can’t Strickland sit in his office and write up his diary, and recruit, and keep quiet, instead of showing up the incapacity of his seniors?” So the Nasiban Murder Case did him no good departmentally; but, after his first feeling of wrath, he returned to his outlandish custom of prying into native life. By the way when a man once acquires a taste for this particular amusement, it abides with him all his days. It is the most fascinating thing in the world; Love not excepted. Where other men took ten days to the Hills, Strickland took leave for what he called shikar, put on the disguise that appealed to him at the time, stepped down into the brown crowd, and was swallowed up for a while. He was a quiet, dark young fellow—spare, black-eyed—and, when he was not thinking of something else, a very interesting companion. Strickland on Native Progress as he had seen It [it] was worth hearing. Natives hated Strickland; but they were afraid of him. He knew too much.

      When the Youghals came into the station, Strickland—very gravely, as he did everything—fell in love with Miss Youghal; and she, after a while, fell in love with him because she could not understand him. Then Strickland told the parents; but Mrs. Youghal said she was not going to throw her daughter into the worst paid Department in the Empire, and old Youghal said, in so many words, that he mistrusted Strickland’s ways and works, and would thank him not to speak or write to his daughter any more. “Very well,” said Strickland, for he did not wish to make his lady-love’s life a burden. After one long talk with Miss Youghal he dropped the business entirely.

      The Youghals went up to Simla in April.

      In July, Strickland secured three months’ leave on “urgent private affairs.” He locked up his house—though not a native in the Province would wittingly have touched “Estreekin Sahib’s” gear for the world—and went down to see a friend of his, an old dyer, at Tarn Taran.

      Here all trace of him was lost, until a sais met me on the Simla Mall with this extraordinary note:—

      “Dear old man,

      , Please give bearer a box of cheroots—Supers, No. 1, for preference. They are freshest at the Club. I’ll repay when I reappear; but at present I’m out of Society.

      Yours, E. Strickland.”

      I ordered two boxes, and handed them over to the sais with my love. That sais was Strickland, and he was in old Youghal’s employ, attached to Miss Youghal’s Arab. The poor fellow was suffering for an English smoke, and knew that whatever happened I should hold my tongue till the business was over.

      Later СКАЧАТЬ