The Wedding Guest: A Friend of the Bride and Bridegroom. Various

Чтение книги онлайн.

СКАЧАТЬ such kisses as can join heart to heart.

      The evening meal being over, then Paul turns to his peculiar delight—to listening to Rosa's thoughts and feelings. All day, he hears of worldly things; but with Rosa he hears of heavenly things. Her heart feeds upon his thoughts, and assimilates them into new and graceful forms of feminine beauty, and Paul sits and listens, full of love and wonder, to his own thoughts, reproduced by the vivid perceptive powers of his wife. For instance, this morning Paul was reading in the Bible, as he always does to Rosa, before he leaves for his business, and he paused on the words, "then Abraham gave up the ghost, and died in a good old age, and full of years, and was gathered to his people;" and he remarked that in this verse there was a most striking affirmation of a future existence; for that Abraham being gathered to "his people," must imply that these people yet lived, or why should mention be made of that fact? And now, in this beautiful evening hour, when Paul asked Rosa what she had been thinking of all day, behold she had a whole Heaven-world to open before him. With her arms clasped around his neck, and her clear, bright eyes looking into his, she answered—

      "Oh, Paul, I have been so happy all day. Do you remember what you told me about Abraham being gathered to 'his people' this morning? Well, I have been thinking about it, with such a delight in the thought of those living people, to whom we will be gathered after death. You left me with a beautiful thought, dear Paul, and it seemed as if the angels gathered around me, and told me so many more things, that I have written all my thoughts down."

      "Where are they?" said Paul, feeling such a delight in the possession of these written thoughts. And Rosa, drawing a paper from her pocket, leans her cheek upon his head, and reads:—

      "'Then Abraham gave up the ghost, and died in a good old age, and full of years, and was gathered to his people.' How beautiful is this verse of the holy Word of God! It seems to open to us a glimpse of Heaven.

      "After death, we are told, that he was 'gathered to his people.' What a blessed rest and enjoyment comes over us, even in this world, when we find ourselves with 'our people!'

      "When congenial spirits meet, all strife and contention ceases; and how each hastens to give to the other of the fulness of his thought and feeling! Such moments in our life are as if Heaven had come down to us, and fleeting and transient as the moment may be, its memory lives with us as a heavenly light, fed from above; and when we realize a continued existence of the harmony of thought and feeling of an ever-flowing communication of pure sentiments, of kindly affections, and of that delight in perceiving good and truth in others, which makes them one with us—then we have a glimpse of that Heaven to which Abraham ascended, and in which he was 'gathered to his people.'

      "I love to read this verse, and imagine what the angels would think if they could hear the words as I read them. And, truly, although angels do not hear through our gross material atmosphere, can they not see the image of what we read in our minds? It is beautiful to think that they can; and it is pleasant to conceive how an angelic, perfectly spiritual mind would understand these words, 'And Abraham gave up the ghost.' The angels would see that the spirit of Abraham had laid off that gross material covering, which was not the real man—only the appearance of a man. To angels, this body, which appears to us so tangible, must be but the ghost of a reality, for to them the spirit is the reality.

      "With us, in this outer existence, the laying off of the body is death, that symbol of annihilation; it is as if our life ceased, because we no longer grasp coarse material nature. But with the angels, the laying off of the body is birth; it is the beginning of a beautiful, new existence. The spirit then moves and acts in a spiritual world of light and beauty. It no longer moves dimly in that dark, material world which is as but a lifeless, ghostly counterpart of the living, eternal spirit-world.

      "Thus, it seems to me, the angels would understand the words 'And Abraham gave up the ghost.' And the words which follow would have for them a far different signification than to us. For with us 'old age' presents the idea of the gradual wasting away and deterioration of the powers of the body it is the shadow from the darkened future, foretelling the end of life. But angels see the spirit advancing from one state of wisdom to another, and to grow old in Heaven must be altogether different from growing old on earth; and we can only conceive of a spirit as growing for ever more active, intelligent, and beautiful, from the heavenly wisdom and love in which it develops. Imagine an angel, who has lived a thousand years in Heaven; his faculties must have all this time been perfecting and expanding in new powers and activities; whereas, on earth, the material body, in 'threescore years and ten,' becomes so cumbrous and heavy, so disorganized and worn out, that the spiritual body can no longer act in it; hence 'an old man, full of years,' appears to the angels as one whose spirit has passed through so many changes of state; consequently has thought and loved so much that it has increased in activity, life, and power, and thus spiritual progression must be onward to an eternal youth.

      "Does it not thrill the soul with the joy of a beautiful hope to imagine Abraham, or any loving spirit, as rising from the material to the spiritual world, 'full of years,' or states of wisdom and love, for ever to grow young among his 'own people?'

      "What to Abraham, now, were all of those flocks, and herds, and men servants, and maid servants, that had made his earthly riches? They were nothing more to him, in his new heavenly life, than that ghost of a body 'he gave up.' The only riches he could carry with him were his spiritual riches—his powers of thinking and feeling. All of his outer life was given to him to develop these powers. All of his natural surroundings were as a body to his natural thoughts and feelings, in which they might grow to the full stature of a man, that he might become 'full of years,' or states.

      "And thus to us is given a natural world; and its duties and ties are all important, for within the natural thought and feeling the spiritual thought and feeling grows, as does the soul in its material body. And like as the soul ever feels within itself a separate existence, higher, and above that of its material organization, so also does the spiritual thought and feeling realize itself in its world of natural thoughts and affections; it sighs to be gathered to its 'own people,' even while it loves its natural ties. And, now and then, it has beautiful glimpses of the consociation of spirits according to spiritual affinities.

      "The love of the spirit, thus warmed into life, should descend into its natural ties. Uncongenial brothers and sisters are often thrown together and bound by the most indissoluble natural ties. We should cultivate these natural affections and family ties as types of the beautiful spiritual consociations of Heaven.

      "Our spirit must grow in the constant exercise of natural affections, or we can have no capacity for the spiritual. If in this world we live morose, ungenial lives, crushing down the budding affections, and the active thoughts springing from them, can we ever be angels? No, assuredly not; for the angels are like the Heavenly Father, in whose light of love they live. They delight to do good to every created being, whether good or evil. They would not, and could not recognise an evil person as a congenial spirit, but for the sake of awakening in him some spark of a beautiful love, a disinterested thought and affection; they would crown his whole life with loving kindness and tender compassion. A true, heavenly angel could be happy in the effort to do good to the most fallen human spirit; and should not we imitate them, that we may be as one of them, one in thought and feeling with them?

      "To love!—love with our every power of being—is the only eternal reality. From love springs thought; and thought and affection are the flesh and blood of the spirit. The spirit grows upon what it feeds, as does the body upon its material food; and to stint the spirit of its food is a sad detriment to our after-life.

      "A perception of the heavenly life should arouse us to a power of loving every human being that we come in contact with, and make us realize that to love and serve is the happiness of angels, and the principle which conjoins men and angels to God."

      When the last word was breathed, as it were, in a СКАЧАТЬ