The World of Homer. Andrew Lang

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СКАЧАТЬ or Solonian, or Hipparchian Committee of Recension, took his lays and foisted them into the middle of another man's work, making every kind of blunder and discrepancy in the process of making everything smooth and neat.

      Comparetti goes on: "The difficulty is increased when we have to do with epics which seem in all their parts to be composed on a definite plan, which exists in the final poem, not in the supposed kernel. The organic unity, the harmony, the relation of all the portions, which are arranged so as to lead up to the final catastrophe, are such as to imply the agreement and homogeneity of the poetic creation in a common idea, and, moreover, resting on that idea—a limitation of the creative processes."

      Comparetti, I fear, forgets that his "man-microscopes" see none of these things; "they see the mote, not the beam." Finally, granting the pre-existence of a mass of poetic material, "He who could extract from this mass the epics which we possess, and not a kind of Greek Mahabharata, would have produced, at all events, such a work of genius that in fairness he must be called not merely the redactor, but the author and poet."

      How true is all that Comparetti says of "this restless business of analysis, which has lasted so long, impatient of its own fruitlessness, yet unconvinced of it! It builds up, and pulls down, and builds again, while its insufficient and falsely applied criteria condemn it to remain fruitless, tedious, and repulsive."

      "Our little systems have their day." "They have their day, and cease to be." The little system which explained the Iliad as a mass, or rather a concatenation of short lays, "has had its day." The system of a primal "kernel" (Books i., xi., xvi., and so forth)—a kernel more archaic in language than Books ix., x., xxiii., xxiv.—is also perishing, "stricken through with doubt." The linguistic analysis of Miss Stawell (Homer and the Iliad, 1909) and, in America, of Professor Scott, has fatally damaged the linguistic tests of books for earliness and lateness.

The most advanced German critics find that Book i. of the Iliad is no longer that genuine kernel which, with certain other passages, represents the primal Menis, or "wrath of Achilles," as opposed to the later accretions of three or four centuries. Das ist ausgespielt! The "kernel" hypothesis is doomed. Its cornerstone—Book i. of the Iliad, is, by the builders of new theories, rejected; it is now one of the latest additions to the Iliad.[1] Only to one point is criticism steadfast. The Iliad must be a thing of rags and tatters; and it is torn up by the process of misstating its statements and finding "discrepancies" in the statements misstated.

Again, as even Comparetti's "man-microscopes" could not well help seeing that the epics, though not good enough as compositions for them, still are compositions; have, in a way, organic unity, harmony, adjusted relations of all the portions, some critics tried to account for the facts as the result of the labours of the Pisistratean, or Solonian, or Hipparchian Committee of Recension at Athens, in the sixth century B.C. But so many critics of all shades of opinion have rejected this hypothesis, even with scorn, as "a worthless fable," "an absurd legend," part of Homeric mythology (Blass, Meyer, Mr. T. W. Alien, D. B. Monro, Nutzhorn, Grote, and many others), that it can scarcely be restored even by the learned ingenuity of Mr. Verrall.[2]

      In defect of the late Recension, which is wholly destitute of historic evidence, a poet, a Dichter, has to be sought somewhere, and at some period of the supposed "evolution" of the Iliad. He may lawfully be sought, it seems, at any period of the history of the poem, except at the point where, in fact, the poet is always found, namely at the beginning. The search for the poet will never find him anywhere else. He cannot be made to fit into the eighth or seventh or sixth century; it is useless to look for him at the Court of Croesus! A poem purely Achaean had an Achaean author.

      None of the many critical keys fits the lock. The linguistic key breaks itself, it cannot break the wards.

      Archaeology is used as a test of passages very early and very late; and the archaeology is also wrong, demonstrably fallacious. The archaeologists themselves, Mr. Arthur Evans and Mr. Ridgeway, will have none of Reichel's key. Whatever archaeology may prove, it does not prove what Reichel and his followers believed it to demonstrate. If I succeed in convincing any separatist critics that the costume and armour in the Iliad are much less like the costume and armour of Ionia in the seventh century B.C. than like those of Athens at the end of the sixth and beginning of the fifth centuries, these critics will probably be grateful. Here, they may perhaps say, is proof of our late Athenian recension, by which the actual Athenian dress and armour of 540–480 were written into the ancient poems.

      I would agree with them if the members of the Committee of Recension had excised the huge Homeric shields, introduced cavalry in place of chariotry, iron instead of bronze weapons; excised the bride-price in marriage law, introduced the rite of purification of homicides by pigs' blood, and generally, in a score of other ways, for example by introducing hero-worship, had brought the Iliad "up to date." But as I cannot easily conceive that only armour and costume were brought up to date, I suppose that the whirligig of time and fashion had reverted in Athens to hauberks of scales in place of the uniform use of back-plate and breast-plate, and had also deserted the Ionian and early Hellenic cypassis, the Aegean loin-cloth or bathing-drawers for the longer and loose Homeric chiton.

      If each critic would publish his own polychrome Iliad, with "primitive" passages printed in gold, "secondary" in red, "tertiary" in blue, "very late" in green, with orange for "the Pisistratean editor," purple for the "diaskeuast," and mauve for "fragments of older epics" stuck in the context, and so on, the differences that prevail among the professors of the Higher Criticism would be amazingly apparent.

      One writer of a book on Homer has accused me of neglecting "science" in favour of mere literary appreciation, and of "trying to set back the hands on the clock of criticism." Really I want to clean and regulate that timepiece, which reminds one of

      "The crazy old church-clock

       And the bewildered chimes,"

      in Wordsworth's poem.

      Never were chimes more bewildered, verdicts more various, and contradictions in terms more innocently combined than in the higher criticism of Homer. It is necessary and right that men's opinions should alter, in consequence of reflection, and of the increase of our knowledge of prehistoric Greece, through the revelations of excavators on the ancient sites of a rediscovered world. It is natural that Homeric critics should sometimes contradict themselves and each other. But they contradict each other so constantly and confidently that, clearly, their conclusions are not to be called conclusions of science.

      That in one book a critic should reject, let us say, the hypothesis of the "Pisistratean recension" of the epics, and, in his next book, accept it, is nothing. Reflection has caused him to change his opinion. But when, in one book, in one chapter, perhaps in one page, a critic, without perceiving it, bases his argument on contradictions in terms, then his house is founded on the sand, and needs no tempest to overthrow its pinnacles and towers.

      Through indulgence in fantastic theory-making, and through disregard of logical consistency, Homeric criticism has become, as Blass vigorously put the case in his latest work, "a swamp haunted by wandering fires, will-o'-the-wisps."

      In 1906, in Homer and his Age, I again studied the Homeric Question, with particular reference to fresh archaeological discoveries, and to the contradictory methods, as I reckon them, which critics have employed in the effort to prove that the Homeric epics are mosaics, composed in, and confusing the manners and usages of, four or five prehistoric and proto-historic ages.

      I do not now reprint either of my earlier books on Homer. Further study appears to have made many points more clear than they СКАЧАТЬ