Mount Rainier, a Record of Exploration. Various

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СКАЧАТЬ Hamitchou, studying me with dusky eyes, "is a mighty passion. Now, be it known unto thee that we Indians anciently used not metals nor the money of you blanketeers. Our circulating medium was shells—wampum you would name it. Of all wampum, the most precious is Hiaqua. Hiaqua comes from the far north. It is a small, perforated shell, not unlike a very opaque quill toothpick, tapering from the middle, and cut square at both ends. We string it in many strands, and hang it around the neck of one we love—namely, each man his own neck. We also buy with it what our hearts desire. He who has most hiaqua is best and wisest and happiest of all the northern Haida and of all the people of Whulge. The mountain horsemen value it; and braves of the terrible Blackfeet have been known, in the good old days, to come over and offer a horse or a wife for a bunch of fifty hiaqua.

      "Now, once upon a time there dwelt where this fort of Nisqually now stands a wise old man of the Squallyamish. He was a great fisherman and a great hunter; and the wiser he grew, much the wiser he thought himself. When he had grown very wise, he used to stay apart from every other siwash. Companionable salmon-boilings round a common pot had no charms for him. 'Feasting was wasteful,' he said, 'and revellers would come to want.' And when they verified his prophecy, and were full of hunger and empty of salmon, he came out of his hermitage, and had salmon to sell.

      "Hiaqua was the pay he always demanded; and as he was a very wise old man, and knew all the tide-ways of Whulge, and all the enticing ripples and placid spots of repose in every river where fish might dash or delay, he was sure to have salmon when others wanted, and thus bagged largely of its precious equivalent, hiaqua.

      "Not only a mighty fisher was the sage, but a mighty hunter, and elk, the greatest animal of the woods, was the game he loved. Well had he studied every trail where elk leave the print of their hoofs, and where, tossing their heads, they bend the tender twigs. Well had he searched through the broad forest, and found the long-haired prairies where elk feed luxuriously; and there, from behind palisade fir-trees, he had launched the fatal arrow. Sometimes, also, he lay beside a pool of sweetest water, revealed to him by gemmy reflections of sunshine gleaming through the woods, until at noon the elk came down, to find death awaiting him as he stooped and drank. Or beside the same fountain the old man watched at night, drowsily starting at every crackling branch, until, when the moon was high, and her illumination declared the pearly water, elk dashed forth incautious into the glade, and met their midnight destiny.

      "Elk-meat, too, he sold to his tribe. This brought him pelf, but, alas for his greed, the pelf came slowly. Waters and woods were rich in game. All the Squallyamish were hunters and fishers, though none so skilled as he. They were rarely in absolute want, and, when they came to him for supplies, they were far too poor in hiaqua.

      "So the old man thought deeply, and communed with his wisdom, and, while he waited for fish or beast, he took advice within himself from his demon—he talked with Tamanoüs. And always the question was, 'How may I put hiaqua in my purse?'

      "Tamanoüs never revealed to him that far to the north, beyond the waters of Whulge, are tribes with their under lip pierced with a fishbone, among whom hiaqua is plenty as salmonberries are in the woods what time in mid-summer salmon fin it along the reaches of Whulge.

      "But the more Tamanoüs did not reveal to him these mysteries of nature, the more he kept dreamily prying into his own mind, endeavoring to devise some scheme by which he might discover a treasure-trove of the beloved shell. His life seemed wasted in the patient, frugal industry, which only brought slow, meagre gains. He wanted the splendid elation of vast wealth and the excitement of sudden wealth. His own peculiar tamanoüs was the elk. Elk was also his totem, the cognizance of his freemasonry with those of his own family, and their family friends in other tribes. Elk, therefore, were every way identified with his life; and he hunted them farther and farther up through the forests on the flanks of Tacoma, hoping that some day his tamanoüs would speak in the dying groan of one of them, and gasp out the secret of the mines of hiaqua, his heart's desire.

      "Tacoma was so white and glittering, that it seemed to stare at him very terribly and mockingly, and to know his shameful avarice, and how it led him to take from starving women their cherished lip and nose jewels of hiaqua, and to give them in return only tough scraps of dried elk-meat and salmon. When men are shabby, mean, and grasping, they feel reproached for their grovelling lives by the unearthliness of nature's beautiful objects, and they hate flowers, and sunsets, mountains, and the quiet stars of heaven.

      "Nevertheless," continued Hamitchou, "this wise old fool of my legend went on stalking elk along the sides of Tacoma, ever dreaming of wealth. And at last, as he was hunting near the snows one day, one very clear and beautiful day of late summer, when sunlight was magically disclosing far distances, and making all nature supernaturally visible and proximate, Tamanoüs began to work in the soul of the miser.

      "'Are you brave,' whispered Tamanoüs in the strange, ringing, dull, silent thunder-tones of a demon voice. 'Dare you go to the caves where my treasures are hid?'

      "'I dare,' said the miser.

      "He did not know that his lips had syllabled a reply. He did not even hear his own words. But all the place had become suddenly vocal with echoes. The great rock against which he leaned crashed forth, 'I dare.' Then all along through the forest, dashing from tree to tree and lost at last among the murmuring of breeze-shaken leaves, went careering his answer, taken up and repeated scornfully, 'I dare.' And after a silence, while the daring one trembled and would gladly have ventured to shout, for the companionship of his own voice, there came across from the vast snow wall of Tacoma a tone like the muffled, threatening plunge of an avalanche into a chasm, 'I dare.'

      "'You dare,' said Tamanoüs, enveloping him with a dread sense of an unseen, supernatural presence; 'you pray for wealth of hiaqua. Listen!'

      "This injunction was hardly needed; the miser was listening with dull eyes kindled and starting. He was listening with every rusty hair separating from its unkempt mattedness, and outstanding upright, a caricature of an aureole.

      "'Listen,' said Tamanoüs, in the noonday hush. And then Tamanoüs vouchsafed at last the great secret of the hiaqua mines, while in terror near to death the miser heard, and every word of guidance toward the hidden treasure of the mountains seared itself into his soul ineffaceably.

      "Silence came again more terrible now than the voice of Tamanoüs—silence under the shadow of the great cliff—silence deepening down the forest vistas—silence filling the void up to the snows of Tacoma. All life and motion seemed paralyzed. At last Skai-ki, the Blue-Jay, the wise bird, foe to magic, sang cheerily overhead. Her song seemed to refresh again the honest laws of nature. The buzz of life stirred everywhere again, and the inspired miser rose and hastened home to prepare for his work.

      "When Tamanoüs has put a great thought in a man's brain, has whispered him a great discovery within his power, or hinted at a great crime, that spiteful demon does not likewise suggest the means of accomplishment.

      "The miser, therefore, must call upon his own skill to devise proper tools, and upon his own judgment to fix upon the most fitting time for carrying out his quest. Sending his squaw out to the kamas prairie, under pretence that now was the season for her to gather their winter store of that sickish-sweet esculent root, and that she might not have her squaw's curiosity aroused by seeing him at strange work, he began his preparations. He took a pair of enormous elk-horns, and fashioned from each horn a two-pronged pick or spade, by removing all the antlers except the two topmost. He packed a good supply of kippered salmon, and filled his pouch with kinni kinnick for smoking in his black stone pipe. With his bow and arrows and his two elk-horn picks wrapped in buckskin hung at his back, he started just before sunset, as if for a long hunt. His old, faithful, maltreated, blanketless, vermilionless squaw, returning with baskets full of kamas, saw him disappearing moodily down the trail.

      "All that night, СКАЧАТЬ