The Altar Fire. Benson Arthur Christopher
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Название: The Altar Fire

Автор: Benson Arthur Christopher

Издательство: Bookwire

Жанр: Языкознание

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isbn: 4057664575845

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СКАЧАТЬ and in which he felt himself to be most deficient. He had to bear a series of devastating calamities. He had loved the warmth and nearness of his home circle more deeply than most men, and the whole of it was swept away; he had depended for stimulus and occupation alike upon his artistic work, and the power was taken from him at the moment of his highest achievement. His loss of fortune is not to be reckoned among his calamities, because it was no calamity to him. He ended by finding a richer treasure than any that he had set out to obtain; and I remember that he said to me once, not long before his end, that whatever others might feel about their own lives, he could not for a moment doubt that his own had been an education of a deliberate and loving kind, and that the day when he realised that, when he saw that there was not a single incident in his life that had not a deep and an intentional value for him, was one of the happiest days of his whole existence. I do not know that he expected anything or speculated on what might await him hereafter; he put his future, just as he put his past and his present, in the hands of God, to Whom he committed himself "as unto a faithful Creator."

       Table of Contents

      September 8, 1888.

      We came back yesterday, after a very prosperous time at Zermatt; we have been there two entire months. Yes, it was certainly prosperous! We had delicious weather, and I have seen a number of pleasant people. I have done a great deal of walking, I have read a lot of novels and old poetry, I have sate about a good deal in the open air; but I do not really like Switzerland; there are of course an abundance of noble wide-hung views, but there are few vignettes, little on which the mind and heart dwell with an intimate and familiar satisfaction. Those airy pinnacles of toppling rocks, those sheets of slanted snow, those ice-bound crags—there is a sense of fear and mystery about them! One does not know what is going on there, what they are waiting for; they have no human meaning. They do not seem to have any relation to humanity at all. Sunday after Sunday one used to have sermons in that hot, trim little wooden church—some from quite famous preachers—about the need of rest, the advantage of letting the mind and eye dwell in awe upon the wonderful works of God. Of course the mountains are wonderful enough; but they make me feel that humanity plays a very trifling part in the mind and purpose of God. I do not think that if I were a preacher of the Gospel, and had a speculative turn, I should care to take a holiday among the mountains. I should be beset by a dreary wonder whether the welfare of humanity was a thing very dear to God at all. I should feel very strongly what the Psalmist said, "What is man that Thou art mindful of him?" It would take the wind out of my sails, when I came to preach about Redemption, because I should be tempted to believe that, after all, human beings were only in the world on sufferance, and that the aching, frozen, barren earth, so inimical to life, was in even more urgent need of redemption. Day by day, among the heights, I grew to feel that I wanted some explanation of why the strange panorama of splintered crag and hanging ice-fall was there at all. It certainly is not there with any reference to man—at least it is hard to believe that it is all there that human beings may take a refreshing holiday in the midst of it. When one penetrates Switzerland by the green pine-clad valleys, passing through and beneath those delicious upland villages, each clustering round a church with a glittering cupola, the wooden houses with their brown fronts, their big eaves, perched up aloft at such pleasant angles, one thinks of Switzerland as an inhabited land of valleys, with screens and backgrounds of peaks and snowfields; but when one goes up higher still, and gets up to the top of one of the peaks, one sees that Switzerland is really a region of barren ridges, millions of acres of cold stones and ice, with a few little green cracks among the mountain bases, where men have crept to live; and that man is only tolerated there.

      One day I was out with a guide on a peak at sunrise. Behind the bleak and shadowy ridges there stole a flush of awakening dawn; then came a line of the purest yellow light, touching the crags and snowfields with sharp blue shadows; the lemon-coloured radiance passed into fiery gold, the gold flushed to crimson, and then the sun leapt into sight, and shed the light of day upon the troubled sea of mountains. It was more than that—the hills made, as it were, the rim of a great cold shadowy goblet; and the light was poured into it from the uprushing sun, as bubbling and sparkling wine is poured into a beaker. I found myself thrilled from head to foot with an intense and mysterious rapture. What did it all mean, this awful and resplendent solemnity, full to brim of a solitary and unapproachable holiness? What was the secret of the thing? Perhaps every one of those stars that we had seen fade out of the night was ringed round by planets such as ours, peopled by forms undreamed of; doubtless on millions of globes, the daylight of some central sun was coming in glory over the cold ridges, and waking into life sentient beings, in lands outside our ken, each with civilisations and histories and hopes and fears of their own. A stupendous, an overwhelming thought! And yet, in the midst of it, here was I myself, a little consciousness sharply divided from it all, permitted to be a spectator, a partaker of the intolerable and gigantic mystery, and yet so strangely made that the whole of that vast and prodigious complexity of life and law counted for less to me than the touch of weariness that hung, after my long vigil, over limbs and brain. The faculty, the godlike power of knowing and imagining, all actually less to me than my own tiny and fragile sensations. Such moods as these are strange things, because they bring with them so intense a desire to know, to perceive, and yet paralyse one with the horror of the darkness in which one moves. One cannot conceive why it is that one is given the power of realising the multiplicity of creation, and yet at the same time left so wholly ignorant of its significance. One longs to leap into the arms of God, to catch some whisper of His voice; and at the same time there falls the shadow of the prison-house; one is driven relentlessly back upon the old limited life, the duties, the labours, the round of meals and sleep, the tiny relations with others as ignorant as ourselves, and, still worse, with the petty spirits who have a complacent explanation of it all. Even over love itself the shadow falls. I am as near to my own dear and true Maud as it is possible to be; but I can tell her nothing of the mystery, and she can tell me nothing. We are allowed for a time to draw close to each other, to whisper to each other our hopes and fears; but at any moment we can be separated. The children, Alec and Maggie, dearer to me—I can say it honestly—than life itself, to whom we have given being, whose voices I hear as I write, what of them? They are each of them alone, though they hardly know it yet. The little unnamed son, who opened his eyes upon the world six years ago, to close them in a few hours, where and what is he now? Is he somewhere, anywhere? Does he know of the joy and sorrow he has brought into our lives? I would fain believe it . . . these are profitless thoughts, of one staring into the abyss. Somehow these bright weeks have been to me a dreary time. I am well in health; nothing ails me. It is six months since my last book was published, and I have taken a deliberate holiday; but always before, my mind, the strain of a book once taken off it, has begun to sprout and burgeon with new ideas and schemes: but now, for the first time in my life, my mind and heart remain bare and arid. I seem to have drifted into a dreary silence. It is not that things have been less beautiful, but beauty seems to have had no message, no significance for me. The people that I have seen have come and gone like ghosts and puppets. I have had no curiosity about them, their occupations and thoughts, their hopes and lives; it has not seemed worth while to be interested, in a life which appears so short, and which leads nowhere. It seems morbid to write thus, but I have not been either morbid or depressed. It has been an easy life, the life of the last few months, without effort or dissatisfaction, but without zest. It is a mental tiredness, I suppose. I have written myself out, and the cistern must fill again. Yet I have had no feeling of fatigue. It would have been almost better to have had something to bear; but I am richer than I need be, Maud and the children have been in perfect health and happiness, I have been well and strong. I shall hope that the familiar scene, the pleasant activities of home-life will bring the desire back. I realise how much the fabric of my life is built upon my writing, and write I must. Well, I have said enough; the pleasure of these entries is that one can look back to them, and see the movement of the current of life in a bygone day. I have an immense mass of arrears to make up, in the form of letters and business, but I want to survey the ground; and the survey is not a very happy СКАЧАТЬ