Alternate Possibilities and Moral Responsibility / Alternative Möglichkeiten …. Harry G. Frankfurt

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СКАЧАТЬ however, is not a counterexample either [832] to the doctrine that coercion excuses or to the principle of alternate possibilities. For we have supposed that Jones₁ is a man upon whom the threat had no coercive effect and, hence, that it did not actually deprive him of alternatives to doing what he did.

      Another possibility is that Jones₂ was stampeded by the threat. Given that threat, he would have performed that action regardless of what decision he had already made. The threat upset him so profoundly, moreover, that he completely forgot his own earlier decision and did what was demanded of him entirely because he was terrified of the penalty with which he was threatened. In this case, it is not relevant to his having performed the action that he had already decided on his own to perform it. When the chips [16]were down he thought of nothing but the threat, and fear alone led him to act. The fact that at an earlier time Jones₂ had decided for his own reasons to act in just that way may be relevant to an evaluation of his character; he may bear full moral responsibility for having made that decision. But he can hardly be said to be morally responsible for his action. For he performed the action simply as a result of the coercion to which he was subjected. His earlier decision played no role in bringing it about that he did what he did, and it would therefore be gratuitous to assign it a role in the moral evaluation of his action.

      Now consider a third possibility. Jones₃ was neither stampeded by the threat nor indifferent to it. The threat impressed him, as it would impress any reasonable man, and he would have submitted to it wholeheartedly if he had not already made a decision that coincided with the one demanded of him. In fact, however, he performed the action in question on the basis of the decision he had made before the threat was issued. When he acted, he was not actually motivated by the threat but solely by the considerations that had originally commended the action to him. It was not the threat that led him to act, though it would have done so if he had not already provided himself with a sufficient motive for performing the action in question.

      No doubt it will be very difficult for anyone to know, in a [18]case like this one, exactly what happened. Did Jones₃ perform the action because of the threat, or were his reasons for acting simply those which had already persuaded him to do so? Or did he act on the basis of two motives, each of which was sufficient for his action? It is not impossible, however, that the situation should be clearer than situations of this kind usually are. And suppose it is apparent to us that Jones₃ acted on the basis of his own decision and not be-[833]cause of the threat. Then I think we would be justified in regarding his moral responsibility for what he did unaffected by the threat even though, since he would in any case have submitted to the threat, he could not have avoided doing what he did. It would be entirely reasonable for us to make the same judgment concerning his moral responsibility that we would have made if we had not known of the threat. For the threat did not in fact influence his performance of the action. He did what he did just as if the threat had not been made at all.

      III

      The case of Jones₃ may appear at first glance to combine coercion and moral responsibility, and thus to provide a counterexample to the doctrine that coercion excuses. It is not really so certain that it does so, however, because it is unclear whether the example constitutes a genuine instance of coercion. Can we say of Jones₃ that he was coerced to do something, when he had already decided on his own [20]to do it and when he did it entirely on the basis of that decision? Or would it be more correct to say that Jones₃ was not coerced to do what he did, even though he himself recognized that there was an irresistible force at work in virtue of which he had to do it? My own linguistic intuitions lead me toward the second alternative, but they are somewhat equivocal. Perhaps we can say either of these things, or perhaps we must add a qualifying explanation to whichever of them we say.

      This murkiness, however, does not interfere with our drawing an important moral from an examination of the example. Suppose we decide to say that Jones₃ was not coerced. Our basis for saying this will clearly be that it is incorrect to regard a man as being coerced to do something unless he does it because of the coercive force exerted against him. The fact that an irresistible threat is made will not, then, entail that the person who receives it is coerced to do what he does. It will also be necessary that the threat is what actually accounts for his doing it. On the other hand, suppose we decide to say that Jones₃ was coerced. Then we will be bound to admit that being coerced does not exclude being morally responsible. And we will also surely be led to the view that coercion affects the judgment of a person’s moral responsibility only when the person acts as he does because he is coerced to do so – i.e., when the fact that he is coerced is what accounts for his action.

      Whichever we decide to say, then, we will recognize that [22]the doctrine that coercion excludes moral responsibility is not a particularized version of the principle of alternate possibilities. Situations in [834] which a person who does something cannot do otherwise because he is subject to coercive power are either not instances of coercion at all, or they are situations in which the person may still be morally responsible for what he does if it is not because of the coercion that he does it. When we excuse a person who has been coerced, we do not excuse him because he was unable to do otherwise. Even though a person is subject to a coercive force that precludes his performing any action but one, he may nonetheless bear full moral responsibility for performing that action.

      IV

      To the extent that the principle of alternate possibilities derives its plausibility from association with the doctrine that coercion excludes moral responsibility, a clear understanding of the latter diminishes the appeal of the former. Indeed the case of Jones₃ may appear to do more than illuminate the relationship between the two doctrines. It may well seem to provide a decisive counterexample to the principle of alternate possibilities and thus to show that this principle is false. For the irresistibility of the threat to which Jones₃ is subjected might well be taken to mean that he cannot but [24]perform the action he performs. And yet the threat, since Jones₃ performs the action without regard to it, does not reduce his moral responsibility for what he does.

      The following objection will doubtless be raised against the suggestion that the case of Jones₃ is a counterexample to the principle of alternate possibilities. There is perhaps a sense in which Jones₃ cannot do otherwise than perform the action he performs, since he is a reasonable man and the threat he encounters is sufficient to move any reasonable man. But it is not this sense that is germane to the principle of alternate possibilities. His knowledge that he stands to suffer an intolerably harsh penalty does not mean that Jones₃, strictly speaking, cannot perform any action but the one he does perform. After all it is still open to him, and this is crucial, to defy the threat if he wishes to do so and to accept the penalty his action would bring down upon him. In the sense in which the principle of alternate possibilities employs the concept of “could have done otherwise,” Jones₃’s inability to resist the threat does not mean that he cannot do otherwise than perform the action he performs. Hence the case of Jones₃ does not constitute an instance contrary to the principle.

      I do not propose to consider in what sense the concept of “could have done otherwise” figures in the principle of alternate possibilities, nor will I attempt to measure the force [26]of the objection I have [835] just described.1 For I believe that whatever force this objection may be thought to have can be deflected by altering the example in the following way.2 Suppose someone – Black, let us say – wants Jones₄ to perform a certain action. Black is prepared to go to considerable lengths to get his way, but he prefers to avoid showing his hand unnecessarily. So he waits until Jones₄ is about to make up his mind what to do, and he does nothing unless it is clear to him (Black is an excellent judge of such things) that Jones₄ is going to decide to do something other than what he wants him to do. If it does become clear that Jones₄ is going to decide to do something else, Black takes effective steps to ensure that Jones₄ decides to do, and that he does СКАЧАТЬ