The Swedish Fairytale Book. Various Authors
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Название: The Swedish Fairytale Book
Автор: Various Authors
Издательство: Bookwire
Жанр: Книги для детей: прочее
isbn: 4064066381981
isbn:
"Sleep, sleep, my baby dear,
To-morrow your father, Finn, will be here;
Then sun and moon you shall have from the skies
To play with, or else St. Lawrence's eyes."
When St. Lawrence heard that he was happy; for now he knew the giant's name. He ran back quickly to town, and went to the church. There sat the giant on the roof, just about to set the last stone in place, when at that very moment the saint called out:
"Finn, Finn,
Take care how you put the stone in!"
Then the giant flung the stone from him, full of rage, said that the church should never be finished, and with that he disappeared. Since then something has always been missing from the church.
Others say that the giant and his wife rushed down into the crypt in their rage, and each seizing a column were about to tear down the church, when they were turned into stone, and may be seen to this day standing beside the columns they had grasped.
NOTE
"Finn, the Giant, and the Minster of Lund" (retold by Dr. v. Sydow-Lund, after variants in his collection), is the world-famous tale of the giant master-builder, which appears here as a legend, and is connected with various celebrated churches, as for instance the Minster of Drontheim. Its close is an inversion of the motive of guessing a name, which we have already encountered in the Danish fairy-tale "Trillevip."
IV
THE SKALUNDA GIANT
In the Skalunda mountain, near the church, there once lived a giant in the early days, who no longer felt comfortable after the church had been built there. At length he decided that he could no longer stand the ringing of the church bells; so he emigrated and settled down on an island far out in the North Sea. Once upon a time a ship was wrecked on this island, and among those saved were several people from Skalunda.
"Whence do you hail?" asked the giant, who by now had grown old and blind, and sat warming himself before a log fire.
"We are from Skalunda, if you wish to know," said one of the men saved.
"Give me your hand, so that I may feel whether there is still warm blood to be found in the Swedish land," said the giant.
The man, who feared to shake hands with the giant, drew a red-hot bar of iron from the fire and handed it to him. He seized it firmly, and pressed it so hard that the molten iron ran down between his fingers.
"Yes, there is still warm blood to be found in Sweden," said he. "And tell me," he continued, "is Skalunda mountain still standing?"
"No, the hens have scratched it away," the man answered.
"How could it last?" said the giant. "My wife and daughter piled it up in the course of a single Sunday morning. But surely the Hallenberg and the Hunneberg are still standing, for those I built myself."
When the man had confirmed this, the giant wanted to know whether Karin was still living in Stommen. And when they told him that she was, he gave them a girdle, and with it the message that Karin was to wear it in remembrance of him.
The men took the girdle and gave it to Karin upon their return home; but before Karin put it on, she clasped it around the oak-tree that grew in the court. No sooner had she done so than the oak tore itself out of the ground, and flew to the North, borne away by the storm-wind. In the place where it had stood was a deep pit, and the roots of the tree were so enormous that one of the best springs in Stommen flows from one of the root-holes to this very day.
NOTE
"The Skalunda Giant" (Hofberg, Svenska Folksagner, Stockholm, 1882, p. 98) has a near relative in the Norwegian mountain giant of Mesingeberg, of whom Asbjörnsen tells.
V
YULETIDE SPECTERS
Once upon a time there lived two peasants on a homestead called Vaderas, just as there are two peasants living on it now. In those days the roads were good, and the women were in the habit of riding when they wanted to go to church.
One Christmas the two women agreed that they would ride to Christmas night mass, and whichever one of them woke up at the right time was to call the other, for in those days there was no such thing as a watch. It was about midnight when one of the women thought she heard a voice from the window, calling: "I am going to set out now." She got up hurriedly and dressed herself, so that she might be able to ride with the other woman; but since there was no time to eat, she took a piece of bread from the table along with her. In those times it was customary to bake the bread in the shape of a cross. It was a piece of this kind that the woman took and put in her pocket, in order to eat it underway. She rode as fast as she could, to catch up with her friend, but could not overtake her. The way led over a little stream which flows into Vidostern Lake, and across the stream was a bridge, known as the Earth Bridge, and on the bridge stood two witch trolls, busy washing. As the woman came riding across the bridge, one of the witch trolls called out to the other, "Hurry, and tear her head from her shoulders!"
"That I cannot do" returned the other, "because she has a bit of bread in the form of a cross in her pocket."
The woman, who had been unable to catch up with her neighbor, reached the church at Hanger alone.
The church was full of lights, as was always the case when the Christmas mass was said. As quickly as ever she could the woman tied up her horse, and hurriedly entered the church. It seemed to her that the church was crowded with people; but all of them were headless, and at the altar stood the priest, in full canonicals but without a head. In her haste she did not at once see how things were; but sat down in her accustomed place. As she sat down it seemed to her that some one said: "If I had not stood godfather to you when you were christened, I would do away with you as you sit there, and now hurry and make yourself scarce, or it will be the worse for you!" Then she realized that things were not as they should be, and ran out hastily.
When she came into the church-yard, it seemed to her as though she were surrounded by a great crowd of people. In those days people wore broad mantles of unbleached wool, woven at home, and white in color. She was wearing one of these mantles and the specters seized it. But she flung it away from her and managed to escape from the church-yard, and run to the poor-house and wake the people there. It is said it was then one o'clock at night.
So she sat and waited for the early mass at four o'clock in the morning. And when day finally dawned, they found a little piece of her mantle on every grave in the church-yard.
A similar experience befell a man and his wife who lived in a hut known as Ingas, below Mosled.
They were no more than an hour ahead of time; but when they reached the church at Hanger, they СКАЧАТЬ