The Biggest Curiosities of Literature. Disraeli Isaac

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СКАЧАТЬ which time he was always read to." Taylor, the water poet, humorously describes the great variety of beards in his time, which extract may be found in Grey's Hudibras, Vol. I. p. 300. The beard dwindled gradually under the two Charleses, till it was reduced into whiskers, and became extinct in the reign of James II., as if its fatality had been connected with that of the house of Stuart.

      The hair has in all ages been an endless topic for the declamation of the moralist, and the favourite object of fashion. If the beau monde wore their hair luxuriant, or their wig enormous, the preachers, in Charles the Second's reign, instantly were seen in the pulpit with their hair cut shorter, and their sermon longer, in consequence; respect was, however, paid by the world to the size of the wig, in spite of the hair-cutter in the pulpit. Our judges, and till lately our physicians, well knew its magical effect. In the reign of Charles II. the hair-dress of the ladies was very elaborate; it was not only curled and frizzled with the nicest art, but set off with certain artificial curls, then too emphatically known by the pathetic terms of heart-breakers and love-locks. So late as William and Mary, lads, and even children, wore wigs; and if they had not wigs, they curled their hair to resemble this fashionable ornament. Women then were the hair-dressers.

      There are flagrant follies in fashion which must be endured while they reign, and which never appear ridiculous till they are out of fashion. In the reign of Henry III. of France, they could not exist without an abundant use of comfits. All the world, the grave and the gay, carried in their pockets a comfit-box, as we do snuff-boxes. They used them even on the most solemn occasions; when the Duke of Guise was shot at Blois, he was found with his comfit-box in his hand.—Fashions indeed have been carried to so extravagant a length, as to have become a public offence, and to have required the interference of government. Short and tight breeches were so much the rage in France, that Charles V. was compelled to banish this disgusting mode by edicts, which may be found in Mezerai. An Italian author of the fifteenth century supposes an Italian traveller of nice modesty would not pass through France, that he might not be offended by seeing men whose clothes rather exposed their nakedness than hid it. The very same fashion was the complaint in the remoter period of our Chaucer, in his Parson's Tale.

      In the reign of our Elizabeth the reverse of all this took place; then the mode of enormous breeches was pushed to a most laughable excess. The beaux of that day stuffed out their breeches with rags, feathers, and other light matters, till they brought them out to an enormous size. They resembled woolsacks, and in a public spectacle they were obliged to raise scaffolds for the seats of these ponderous beaux. To accord with this fantastical taste, the ladies invented large hoop farthingales; two lovers aside could surely never have taken one another by the hand. In a preceding reign the fashion ran on square toes; insomuch that a proclamation was issued that no person should wear shoes above six inches square at the toes! Then succeeded picked-pointed shoes! The nation was again, in the reign of Elizabeth, put under the royal authority. "In that time," says honest John Stowe, "he was held the greatest gallant that had the deepest ruff and longest rapier: the offence to the eye of the one, and hurt unto the life of the subject that came by the other—this caused her Majestie to make proclamation against them both, and to place selected grave citizens at every gate, to cut the ruffes, and breake the rapiers' points of all passengers that exceeded a yeard in length of their rapiers, and a nayle of a yeard in depth of their ruffes." These "grave citizens," at every gate cutting the ruffs and breaking the rapiers, must doubtless have encountered in their ludicrous employment some stubborn opposition; but this regulation was, in the spirit of that age, despotic and effectual. Paul, the Emperor of Russia, one day ordered the soldiers to stop every passenger who wore pantaloons, and with their hangers to cut off, upon the leg, the offending part of these superfluous breeches; so that a man's legs depended greatly on the adroitness and humanity of a Russ or a Cossack; however this war against pantaloons was very successful, and obtained a complete triumph in favour of the breeches in the course of the week.

      A shameful extravagance in dress has been a most venerable folly. In the reign of Richard II. their dress was sumptuous beyond belief. Sir John Arundel had a change of no less than fifty-two new suits of cloth of gold tissue. The prelates indulged in all the ostentatious luxury of dress. Chaucer says, they had "chaunge of clothing everie daie." Brantome records of Elizabeth, Queen of Philip II. of Spain, that she never wore a gown twice; this was told him by her majesty's own tailleur, who from a poor man soon became as rich as any one he knew. Our own Elizabeth left no less than three thousand different habits in her wardrobe when she died. She was possessed of the dresses of all countries.

      The catholic religion has ever considered the pomp of the clerical habit as not the slightest part of its religious ceremonies; their devotion is addressed to the eye of the people. In the reign of our catholic Queen Mary, the dress of a priest was costly indeed; and the sarcastic and good-humoured Fuller gives, in his Worthies, the will of a priest, to show the wardrobe of men of his order, and desires that the priest may not be jeered for the gallantry of his splendid apparel. He bequeaths to various parish churches and persons, "My vestment of crimson satin—my vestment of crimson velvet—my stole and fanon set with pearl—my black gown faced with taffeta," &c.

      Chaucer has minutely detailed in "The Persone's Tale" the grotesque and the costly fashions of his day; and the simplicity of the venerable satirist will interest the antiquary and the philosopher. Much, and curiously, has his caustic severity or lenient humour descanted on the "moche superfluitee," and "wast of cloth in vanitee," as well as "the disordinate scantnesse." In the spirit of the good old times, he calculates "the coste of the embrouding or embroidering; endenting or barring; ounding or wavy; paling or imitating pales; and winding or bending; the costlewe furring in the gounes; so much pounsoning of chesel to maken holes (that is, punched with a bodkin); so moche dagging of sheres (cutting into slips); with the superfluitee in length of the gounes trailing in the dong and in the myre, on horse and eke on foot, as wel of man as of woman—that all thilke trailing," he verily believes, which wastes, consumes, wears threadbare, and is rotten with dung, are all to the damage of "the poor folk," who might be clothed only out of the flounces and draggle-tails of these children of vanity. But then his Parson is not less bitter against "the horrible disordinat scantnesse of clothing," and very copiously he describes, though perhaps in terms and with a humour too coarse for me to transcribe, the consequences of these very tight dresses. Of these persons, among other offensive matters, he sees "the buttokkes behind, as if they were the hinder part of a sheap, in the ful of the mone." He notices one of the most grotesque modes, the wearing a parti-coloured dress; one stocking part white and part red, so that they looked as if they had been flayed. Or white and blue, or white and black, or black and red; this variety of colours gave an appearance to their members of St. Anthony's fire, or cancer, or other mischance!

      The modes of dress during the thirteenth and fourteenth centuries were so various and ridiculous, that they afforded perpetual food for the eager satirist.

      The conquests of Edward III. introduced the French fashions into England; and the Scotch adopted them by their alliance with the French court, and close intercourse with that nation.

      Walsingham dates the introduction of French fashions among us from the taking of Calais in 1347; but we appear to have possessed such a rage for imitation in dress, that an English beau was actually a fantastical compound of all the fashions in Europe, and even Asia, in the reign of Elizabeth. In Chaucer's time, the prevalence of French fashions was a common topic with our satirist; and he notices the affectation of our female citizens in speaking the French language, a stroke of satire which, after four centuries, is not obsolete, if applied to their faulty pronunciation. In the prologue to the Prioresse, Chaucer has these humorous lines:—

      Entewned in her voice full seemly,

       And French she spake full feteously,

       After the Scole of Stratford at Bowe: The French of Paris was to her unknowe.

      A beau of the reign of Henry IV. has been made out, by СКАЧАТЬ