The Greatest Christmas Books of All Time. Люси Мод Монтгомери

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       Table of Contents

       PREFACE

       PART I

       THE DRAMA

       BIBLIOGRAPHY

       PART II

       SATIRE

       BIBLIOGRAPHY

       PART III

       EPIC POETRY

       BIBLIOGRAPHY

PREFACE

       Table of Contents

      The accumulated literature of centuries of ancient Roman life, even after the loss of more works than have survived, is still so large that, were we to attempt to cover the whole field, the space allotted to this volume would suffice for only the most superficial mention of the extant authors. The writer has therefore chosen to present to his readers the field of poetry only, and to narrow the scope of his work still further by the selection of certain important and representative phases of poetry, namely, the dramatic, satiric, and epic.

      These different phases of the Roman poetic product will be presented in the order named, although it is by no means certain which class of poetry was first developed at Rome. It is more than likely that satire and comedy had a common origin in the rude and unrecorded literary product of ancient Italy. Ennius, indeed, prior to whose time the extant fragments are exceedingly meager, produced both drama, satire, and epic. And the same is true, though to a more limited extent, of other writers of the same early period.

      Each of these phases of poetry is treated separately in this volume, according to its chronological development. We shall, therefore, traverse the field three times by three parallel paths: from Andronicus to Seneca, from Ennius to Juvenal, and from Nævius to Vergil.

      F. J. Miller

      Chicago.

      STUDIES IN THE POETRY OF ITALY

      PART I

      THE DRAMA

       Table of Contents

      "Whose end, both at the first and now, was and is, to hold, as 'twere, the mirror up to nature; to show virtue her own features, scorn her own image, and the very age and body of the time his form and pressure."

      1. THE BEGINNINGS OF ROMAN LITERATURE

       AND OLD ROMAN TRAGEDY

      When Greece was at the height of her glory, and Greek literature was in its flower; when Æschylus, Sophocles, and Euripides, all within two brilliant generations, were holding the polite world under the magic spell of their dramatic art, their rough and almost unknown Roman neighbors were just emerging from tradition into history. There the atmosphere was altogether one of struggle. The king-ruled Romans, long oppressed, had at last swept away that crumbling kingdom, and established upon its ruins the young republic; the unconsidered masses, still oppressed, were just heaving themselves up into legal recognition, and had already obtained their tribunes, and a little later the boon of a published law—the famous Law of the Twelve Tables, the first Roman code.

      Three years before this, and in preparation for it, a committee of three Roman statesmen, the so-called triumvirs, had gone to Athens to study the laws of Solon. This visit was made in 454 BC Æschylus had died two years before; Sophocles had become famous, and Euripides had just brought out his first play. As those three Romans sat in the theater at Athens, beneath the open sky, surrounded by the cultured and pleasure-loving Greeks, as they listened to the impassioned lines of the popular favorite, unable to understand except for the actor's art—what a contrast was presented between these two nations which had as yet never crossed each other's paths, but which were destined to come together at last in mutual conquest. The grounds and prophecy of this conquest were even now present. The Roman triumvirs came to learn Greek law, and they learned it so well that they became lawgivers not alone for Greece but for all the world; the triumvirs felt that day the charm of Greek art, and this was but a premonition of that charm which fell more masterfully upon Rome in later years, and took her literature and all kindred arts completely captive.

      Still from that day, for centuries to come, the Romans had sterner business than the cultivation of the arts of peace. They had themselves and Italy to conquer; they had a still unshaped state to establish; they had their ambitions, growing as their power increased, to gratify; they had jealous neighbors in Greece, Africa, and Gaul to curb. In such rough, troubled soil as this, literature could not take root and flourish. They were not, it is true, without the beginnings of native literature. Their religious worship inspired rude hymns to their gods; their generals, coming home, inscribed the records of their victory in rough Saturnian verse on commemorative tablets; there were ballads at banquets, and dirges at funerals. Also the natural mimicry of the Italian peasantry had no doubt for ages indulged itself in uncouth performances of a dramatic nature, which developed later into those mimes and farces, the forerunners of native Roman comedy and the old Medley-Satura. Yet in these centuries Rome knew no letters worthy of the name save the laws on which she built her state; no arts save the arts of war.

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