Refag. Almaz Braev

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СКАЧАТЬ traditional people always build their existence based on voluntary subordination: the younger ones obey the older ones, the woman-the man, the soldier-the officer, the official-the dignitary, and so on. All this is obvious. One should be higher, the other lower. But in the market, when money interferes with subordination, the younger can push the older, the woman can drive the man out, the soldier can call the office, the official can frame the dignitary, and so on. For money is rapid growth from the bottom up. Second, the one who is higher at this moment must show everyone that he is higher, and the others are all lower in rank. Be sure to show everyone who is who. There are many ways. And total show-off is actually a traditional belch, and arrogance, rudeness, rudeness-from the same series. How so? After all, morality, respect, reverence, and care-this also comes from tradition?

      Chapter 5

      I want to have everything. I want to have everyone!

      When they themselves how long it would take to move from the tribal mentality to the personal one, they were guided by the fanatical craving of the new bourgeoisie for the property. «This is mine, this is yours!»

      Where did the phenomenal passion to separate yourself from your kind-the people-into the pathetic shell of your personality in the squares of a private plot or a mansion with Alabayas on a leash come from?

      I don’t know, but it seems to me that the Zerefs are happy to part with socialism, which the new generations contemptuously call scoop and cotton wool. Of course, there is also an element of strong propaganda in this contempt. For a quarter of a century, this propaganda worked against past socialism. Everyone worked, of course, for-profit, for privatization, that is, for that very private property. Many peripheral and Asian peoples have never had the institution of private property, but there has always been a hierarchy. There was its own primitive elite, it led its peoples on traditional principles. It was a tradition. You will be surprised, but there is no crisis if the hierarchy is recreated again. The main thing for traditional people is to form castes again. Now they create castes with money and private property. So, what is the reason for the next crisis of the ancestral world? After all, even the past socialism was a variation of generic, hence collective, property. That is, genetically or by the will of the blood to all traditional peoples (and Kazakhs are among them) are a member of the collective, that is, a generic socialist. So, it is not enough to be a socialist on the scale of the people, on the scale of the state, but enough to want it without realizing it. The whole world around us is kin! Is it bad?

      As the practice of new live shows, it is evil for the state to have such socialists tied to family ties. Any kinship relationship leads to corruption. It is for the civilized world that corruption is harmful and brings harm. For the traditional world, for people who are faced with market relations completely unprepared for them – this is a disaster. But the unenviable future is not yet visible. Every Zeref enjoys his wealth and exaltation. It is essential for the tradition to be ahead of everyone, in this case, richer than everyone. The whole system is covered with corruption and the Zerefs see no reason for a decadent mood.

      However, the sudden urge to draw everything around you to yourself may be a repetition of the example shown. What the government does, we do. That is, the government cultivated a radically private world against the generic one? No way. To create independence, the government relied on the village element. For provincial people who speak their native language perfectly. That is people for whom cryptosocialism or generic socialism, relations with relatives are closer to their interests. How did all this take root in the minds of people-generic collectivists? As soon as they got to the cities, that is, the centers of the local market, they immediately turned into their antipodes – the most radical private owners: this is mine, this is yours?!

      Once again, there is an element of imitation of the rise and strong enrichment of power in this passion. Such people are big children. Repeats everything the authority does. However, among such children, there are those who are happy to pray for their property today, and moreover, are proud of it.

      USSR (scoop) made and raised individualists? Yes, of course, all the reformers did not come from America. Among the leaders of the party nomenclature, there were people, or the elite, who could think: «Why is this not mine? Why is it that what I do not dispose of is not mine? Doesn’t belong to me? «Really cool dream?

      In the same way, any person from the Middle Ages sometimes regretted: «Now I have risen, now Allah has given me everything, many sons, fat flocks, a white yurt, and the land where my countless cattle graze is not mine…» No khan, no elder, no tribal leader could privatize the land in pastime. The land, the nomads are given by the sky. All the people can say that. And any sultan, ban, biy in front of the people is a midge at this moment. The generic stereotype of socialism is the strongest stereotype. It’s 5,000 years old! The passion to be above all and above all in the traditional world is the strongest still now. This is the most important passion of all the Zerefs on earth.

      Chapter 6

      Neophytes

      They were educated in socialism, raised money in the market, and went to Paris.

      All such migration is based on the complexes of the provincials and on the motives of gross materialism. No one is interested in anything but themselves. And this is even though the culture of the collective is in the archetype of different traditional peoples. The market virus has made relatives, fellow countrymen, acquaintances just accomplices in small games. They only help everyone to snatch, stick together, get rich at the expense of others. To stick to get attached to the budget, to get into the power, to the cage of the main families, and to live at the expense of others. Whether it is necessary to ask anything from «journalists» who in these family and clan showdowns are not artists at all, but simple contacts, connections. This is reified and soulless, emasculated and crushed the market traditional man. If we consider that in the metropolis they themselves began to degrade to gross materialism, that is, to theft by cars, then only different train compositions were created. We, the residents of the former republics, certainly did not expect that Russia would be such a mess. And what difference does it make in what languages its passengers speak, from car drivers to conductors? But there is still a difference. And this material race divides exactly the cars of the same train. People of the same collective culture. Yes, we are the Horde, we are the Horde, but the virus of the market has turned us all into predators, hermit wolves, and loners. All run and prowl, as if someone to crush, tear, swallow. There were only literally brutal collective showdowns. And somewhere they have already begun. Colloquial speech, the languages of the peoples, were just a pretext for division and separation. And the languages of the revival of local ethnic groups throughout the CIS have become the languages of a bloody war. Problems of national revival were just a way and a reason for privatization. Now, these languages of post-privatization have become the languages of tribal black passion. The masses also wanted privatization. The bureaucrats still want the same thing – to grab, to snatch, to hide. Oh, by the way, why do they still want to actually steal, instead of reviving what they expressed such great concern for? And nothing, mind you, outstanding supranational. No newspaper, no state elite. Only business.

      In these conditions of the impending fighting of all against all, it is necessary, as it were, to look for ways out. And whether it exists, whether it exists at all? Or do the Remids (future statesmen) need to be in the shoes of Nicolas Chauvin, all literally and universally? Is it really time for real nationalists to replace the hypocrites? Or hypocrisy for power is the normal state of all politicians. Are the Zefags innate hypocrites, or have they forced hypocrites that circumstances, low starting status, and greed push them to wear different masks? Just now, technological progress and the perfection of communication facilities, are taking place in the massive urbanization СКАЧАТЬ