Political Sermons of the American Founding Era: 1730–1805. Группа авторов

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СКАЧАТЬ bow in affectionate homage to him. And may I not produce some of you as the trophies of his victory? Has he not rooted out the enmity of your carnal minds, and sweetly constrained you to the most affectionate obedience? Thus, blessed Jesus! thus go on conquering, and to conquer. Gird thy sword upon thy thigh, O most mighty! and in thy glory and majesty ride prosperously through our land, and make this country a dutiful province of the dominion of thy grace. My brethren, should we all become his willing subjects, he would no longer suffer the perfidious slaves of France, and their savage allies, to chastise and punish us for our rebellion against him; but peace should again run down like a river, and righteousness like a mighty stream.

      The kingdoms of the world have their rise, their progress, perfection, declension, and ruin. And in these things, the kingdom of Christ bears some resemblance to them, excepting that it shall never have an end.

      Its rise was small at first, and it has passed through many revolutions in various ages. It was first founded in the family of Adam, but in about 1600 years, the space between the creation and the flood, it was almost demolished by the wickedness of the world; and at length confined to the little family of Noah. After the flood, the world soon fell into idolatry, but, that this kingdom of Christ might not be destroyed quite, it was erected in the family of Abraham; and among the Jews it continued until the coming of Christ in the flesh. This was indeed but the infancy of his kingdom, and indeed is seldom called by that name. It is the gospel constitution that is represented as the kingdom of Christ, in a special sense. This was but very small and unpromising at first. When its founder was dying upon Calvary, and all his followers had forsaken him and fled, who would have thought it would ever have come to any thing, ever have recovered? But it revived with him; and, when he furnished his apostles with gifts and graces for their mission, and sent them forth to increase his kingdom, it made its progress through the world with amazing rapidity, notwithstanding it met with very early and powerful opposition. The Jews set themselves against it, and raised persecutions against its ministers, wherever they went. And presently the tyrant Nero employed all the power of the Roman empire to crush them. Peter, Paul, and thousands of the christians fell a prey to his rage, like sheep for the slaughter. This persecution was continued under his successors, with but little interruption, for about two hundred years.

      But, under all these pressures, the church bore up her head; yea, the more she was trodden, the more she spread and flourished; and at length she was delivered from oppression by Constantine the Great, about the year 320. But now she had a more dangerous enemy to encounter, I mean prosperity: and this did her much more injury than all the persecutions of her enemies. Now the kingdom of Christ began to be corrupted with heresies: the ministry of the gospel, formerly the most dangerous posts in the world, now became a place of honour and profit, and men began to thrust themselves into it from principles of avarice and ambition; superstition and corruption of morals increased; and at length the bishop of Rome set up for universal head of the church in the year 606, and gradually the whole monstrous system of popery was formed and established, and continued in force for near a thousand years. The kingdom of Christ was now at a low ebb; and tyranny and superstition reigned under that name over the greatest part of the christian world. Nevertheless our Lord still had his witnesses. The Waldenses and Albigenses, John Hus, and Jerome of Prague, and Wickliffe in England, opposed the torrent of corruption; until at length, Luther, Calvin, Zuinglius, and several others, were made the honoured instruments of introducing the Reformation from popery; when sundry whole kingdoms, which had given their power to the beast, and particularly our mother-country, shook off the papal authority, and admitted the pure light of the gospel. Since that time the kingdom of Christ has struggled hard, and it has lost ground in several countries; particularly in France, Poland, Bohemia, &c. where there once were many Protestant churches; but they are now in ruins. And, alas! those countries that still retain the reformed religion, have too generally reduced it into a mere formality; and it has but little influence upon the hearts and lives even of its professors. Thus we find the case remarkably among us. This gracious kingdom makes but little way in Virginia. The calamities of war and famine cannot, alas! draw subjects to it; but we seem generally determined to perish in our rebellion rather than submit. Thus it has been in this country from its first settlement; and how long it will continue in this situation is unknown to mortals: however, this we may know, it will not be so always. We have the strongest assurances that Jesus will yet take to him his great power, and reign in a more extensive and illustrious manner than he has ever yet done; and that the kingdoms of the earth shall yet become the kingdoms of our Lord and of his Christ. There are various parts of the heathen world where the gospel has never yet been; and the Jews have never yet been converted as a nation; but both the calling of the Jews and the fulness of the gentiles, you will find plainly foretold in the 11th chapter to the Romans; and it is, no doubt, to render the accomplishment of this event the more conspicuous, that the Jews, who are dispersed all over the world, have, by a strange, unprecedented, and singular providence, been kept a distinct people to this day, for 1700 years; though all other nations have been so mixt and blended together, who were not half so much dispersed into different countries, that their distinct original cannot be traced. Posterity shall see this glorious event in some happy future period. How far it is from us, I will not determine: though, upon some grounds, I apprehend it is not very remote. I shall live and die in the unshaken belief that our guilty world shall yet see glorious days. Yes, my brethren, this despised gospel, that has so little effect in our age and country, shall yet shine like lightning, or like the sun, through all the dark regions of the earth. It shall triumph over heathenism, Mahometism, Judaism, popery, and all those dangerous errors that have infected the christian church. This gospel, poor negroes, shall yet reach your countrymen, whom you left behind you in Africa, in darkness and the shadow of death, and bless your eyes with the light of salvation: and the Indian savages, that are now ravaging our country, shall yet be transformed into lambs and doves by the gospel of peace. The scheme of Providence is not yet completed, and much remains to be accomplished of what God has spoken by his prophets, to ripen the world for the universal judgment; but when all these things are finished, then proclamation shall be made through all nature, “That Time shall be no more”: then the Supreme Judge, the same Jesus that ascended the cross, will ascend the throne, and review the affairs of time: then will he put an end to the present course of nature, and the present form of administration. Then shall heaven and hell be filled with their respective inhabitants: then will time close, and eternity run on in one uniform tenor, without end. But the kingdom of Christ, though altered in its situation and form of government, will not then come to a conclusion. His kingdom is strictly the kingdom of heaven; and at the end of this world, his subjects will only be removed from these lower regions into a more glorious country, where they and their King shall live together for ever in the most endearing intimacy; where the noise and commotions of this restless world, the revolutions and perturbations of kingdoms, the terrors of war and persecution, shall no more reach them, but all will be perfect peace, love, and happiness, through immeasurable duration. This is the last and most illustrious state of the kingdom of Christ, now so small and weak in appearance: this is the final grand result of his administration; and it will appear to admiring worlds wisely planned, gloriously executed, and perfectly finished.

      What conqueror ever erected such a kingdom! What subjects so completely, so lastingly happy, as those of the blessed Jesus!

      SAMUEL DUNBAR (1704–1783). After obtaining two degrees from Harvard College, in 1727 Dunbar settled, and was to remain, at the First Church in Stoughton, Massachusetts. An animated and forceful preacher, Dunbar was at odds with the revivalism of the Great Awakening and maintained the Calvinist orthodoxy of his mentor, Cotton Mather. “Inasmuch as he believed there was one, and only one, redeeming way to worship God, he preached outspokenly against Jewish dogma, Catholic grace, Antinomian morality, Arminian ecumenical salvation, and Deistic rationalism. In general, he preached against any organization that upheld free will and ignored or downplayed the concepts of original sin and the doctrine of the elect” (Bryan R. Brown in American Writers Before 1800, p. 491). He wrote over 8,000 sermons СКАЧАТЬ