Political Sermons of the American Founding Era: 1730–1805. Группа авторов

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СКАЧАТЬ congregations, throughout the province, as their indispensable duty, to make additions to the maintenance of their ministers, and therein to have regard to the lower value of the bills of credit, from what they formerly were; it is certainly now high time to oblige them to this: Especially, as the grievances of the ministers have often, since that day, upon these occasions, been opened to their civil fathers, whose interposition has been humbly and earnestly intreated. But I would not be too pressing: Neither have I said thus much on my own account, who am not, thro’ the goodness of God, in suffering circumstances myself, but in very pity to many of my poor brethren who are; because there may be danger lest guilt should lie on the government, if they take no notice of the sighing of so considerable a body of men; and because, I verily believe, the offerings of the Lord are too often despised, by reason of that poverty those are unrighteously reduced to, by whom they are presented.

      But to return,

      5. Another instance of justice in rulers relates to the defence of the state, and it’s preservation in peace and safety. [The happiness of a people lies very much in their living peaceably among themselves, and at quiet with their neighbours. For which reason, rulers are bound in justice to use all prudent endeavours, that they may “sit every man under his own vine, and under his fig-tree, and have none to make them afraid.” In order whereunto,

      They should take care to prevent intestine jarrs and commotions in the government, by giving no occasion for murmurings and complaints; or if any should unhappily arise, by speedily removing the causes of them: By testifying a just displeasure against the fomentors of animosities, fewds and factions: By watching the motions of uneasy, turbulent and mobbish spirits, and checking the first out-breakings of them; or if, thro’ the lusts of men, insurrection or rebellion should happen, by seasonably putting a stop thereto, lest afterwards the whole force of the government should be scarce sufficient for this purpose.

      It may be, the late unnatural rebellion, which began in Scotland, was too much despised at first. It would not otherwise, ’tis probable, have risen to such a formidable height: Tho’ the alwise holy God, by permitting this, and then remarkably succeeding the king’s arms, under the command of his royal highness the duke of Cumberland, to put an end to this traiterous attempt against the throne of Great-Britain, took occasion, not only to lay the nation and it’s dependencies, under more sensible bonds to give glory to him, in language like that of the 18th Psalm, “Great deliverance hath he given to his king, and shewed mercy to his anointed: Therefore will we give thanks unto thee, O Lord, and sing praises to thy name”: But to do that also, which was proper to engage their more fervent prayers of faith, that he would go on to clothe the king’s enemies with shame, and cause the crown to flourish on his head, and the head of his posterity forever.

      Rulers also should endeavour to keep the state from being embroiled in foreign war, by contriving, in all prudent ways, to engage and continue the friendship of neighbouring nations; by bearing with lesser injuries from them, and not hastily resenting greater ones, so far as may be consistent with the public safety; by sacredly adhering to the treaties and contracts, they may have entred into with them; by expressing a due caution not to invade their rights or properties, or in any instance whatever to give them just cause of provocation: Or if this shou’d at any time happen, by appearing ready to make them all reasonable satisfaction.

      Or if, after all, war should arise, by means of the pride, or avarice, or self-will and tyranny of unreasonable men, their concern should now be to look to the preservation of the state at home, by providing a sufficiency of warlike stores, in their various kinds; by guarding the exposed frontiers and coasts; and, in a word, by putting and keeping things in such a posture of defence, that neither their people, nor their interests, may easily fall a prey in their enemy’s hands.

      Besides which, it would be both wisdom and justice to carry the war into their enemies territories; doing every thing in their power to humble their pride, curb their malice, and weaken their strength; especially, where there may be most danger of being annoyed by them.]

      6thly, and finally, rulers should be just to promote the general welfare and prosperity of a people, by discouraging, on the one hand, idleness, prodigality, prophaneness, uncleanness, drunkenness, and the like immoralities, which tend, in the natural course of things, to their impoverishment and ruin: And by encouraging, on the other hand, industry, frugality, temperance, chastity, and the like moral virtues, the general practice whereof are naturally connected with the flourishing of a people in every thing that tends to make them great and happy. As also, by rendring the support of government as easy as is consistent with it’s honour and safety; by calculating laws to set forward those manufactures which may be of public benefit; by freeing trade, as much as possible, from all unnecessary burdens; and, above all, by a wise and sutable provision for the instruction of children and youth: In order whereunto effectual care should be taken for the encouragement and support, not only of private schools, but of the public means of education. Colleges ought to be the special care of the government, as it is from hence, principally, that it has it’s dependence for initiating the youth in those arts and sciences, which may furnish them, as they grow up in the world, to be blessings both in church and state. It would certainly be unrighteous, not to protect these societies in the full and quiet enjoyment of such rights as have been freely and generously granted to them: And if they should not have within themselves a sufficiency for the support of their officers, it would be a wrong to the community, not to do what was further wanting towards their comfortable and honourable support.

      And having thus, in a general and imperfect manner, gone over the more important instances, wherein rulers should be just, it might now be proper to enlarge on the obligations they are under to be so: But the time will allow me only to suggest as follows.

      [They are obliged to be thus just, from the fitness and reasonableness of the thing in itself considered. ’Tis a duty that naturally and necessarily results from the relation they stand in to society, and the power they are vested with, in all righteous ways, to promote it’s welfare. And it would, in the nature of things, be incongruous and absurd for men so scituated and betrusted, and for such good ends, to injure those over whom they are exalted, by abusing their power to the purposes of tyranny and oppression. Such a conduct would evidently and grosly break in upon that propriety and fitness of action, which is immutably and eternally required, in such a constitution of things, as rulers and ruled, and the relative obligations respectively arising therefrom.

      They are also obliged to be thus just, in virtue of the will of the supreme legislator, made known in the revelations of scripture; which enjoins such precepts as those, “Judges and officers shalt thou make thee;—and they shall judge the people with just judgment. Thou shalt not wrest judgment;—that which is altogether just shalt thou follow.”^* And again, “Thus saith the Lord, Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: And do no wrong, do no violence to the stranger, the fatherless, nor the widow”:^†: To which laws of the great king of the world they owe an indisputed obedience, as they are, in common with the rest of mankind, the subjects of his government: Nor can they be freed from the charge of reflecting contempt on the divine majesty, and that sovereign authority by which he governs his creatures, if, in their administrations, they should express a disregard to them.

      

      They are likewise obliged to be just, out of regard to the community, to which they are related; whose welfare is so dependent hereon, that if they act, in their respective stations, not from a principle of justice, but under the influence of worldly views and selfish designs, it may reasonably be expected, that “judgment should be turned away backward, and justice stand afar off”; that “truth should fall in the street, and equity not be able to enter”: The natural effect whereof must be the ruin of a people. Whereas, if they “put on righteousness, and it clothes them; and their judgment is as a robe and a diadem: If they deliver the poor that cry, and the fatherless, and him that hath none to help him; and break to pieces the wicked, and pluck the spoil of his teeth”; they will approve СКАЧАТЬ