Political Sermons of the American Founding Era: 1730–1805. Группа авторов

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СКАЧАТЬ act uprightly, that they may stand secure and strong. Let ’em fear GOD, and rule by his word, that they may be approved by GOD, and accepted always by men with all thankfulness.

      As government is the pillar of the earth, so religion is the pillar of government. Take away the fear of GOD’s government & judgment, and humane rule utterly falls, or corrupts into tyranny. But if religion rule in the hearts and lives of rulers, GOD will have glory, and the people be made happy.

      Fathers of our country, let me freely say to you, that the devotion and virtue of our humble, but illustrious ancestors (the first planters of New-England), laid the foundation of our greatness among the provinces: And it is this that must continue and establish it under the divine favour & blessing. Emulate their piety and godliness, and generous regards to the publick, and be acknowledged the pillars, the strength and ornament of your country!

      But let me move you by a greater argument, even a far more exceeding and eternal weight of glory, which the Holy Ghost has set before you in a most illustrious promise;

      Rev. iii. 12. Him that overcometh will I make a Pillar in the Temple of my GOD, and he shall go no more out: And I will write upon Him the Name of my GOD, and the Name of the City of my GOD, which is New-Jerusalem; which cometh down out of Heaven from my GOD: And I will write upon Him my New-Name.

      CHRIST will erect a monumental pillar, that shall stand for ever, in honour of all them who in their station here, be they high or low, faithfully endeavour to uphold his church and kingdom.

      It is a triumphant promise taken from the Roman manner of pillars rear’d to the memory of illustrious persons and patriots, on which were inscrib’d their names and worthy deeds; together with that of the empire, city or province, which they were so happy as to serve and help to save.

      Infinitely more glory and honour shall be done to him who serves the Lord CHRIST, his kingdom, people and interest, in his life here on earth: When he comes into his temple above he shall have a pillar of celestial glory rear’d to eternize his name; and on it shall be written (O divine honour!) “This was a faithful Servant of his GOD, and Saviour, and of the Church on Earth.[”]

      There let him stand for ever, “A monument of free grace, never to be defaced or removed.” While the names of famous emperors, kings and generals, graven in brass or cut in marble, on stately pillars and triumphant arches, shall moulder into dust.

      So the pillars in Solomon’s porch were broken down, and carried away by the Chaldeans: But he that is made a pillar in the celestial temple shall go no more out. Yea the pillars of the literal earth and heavens will shortly tremble, and be shaken out of their place; but he that believes in CHRIST, and has his glorious name written on him, shall remain unshaken and immoveable; and remain, like his living saviour, stedfast for ever.

      This infinite and eternal glory we wish to all in this worshipping assembly, the greater and the less, high and low, rich and poor together: As in the act of worship, we are all on a level before the throne of GOD. And the lowest in outward condition may be the highest in grace, and in the honours that come from above.

      But in a more especial manner we wish this mercy and blessing of our GOD and king, out of his house to your Excellency our governour: Whose return to your country, and your advancement to the government of it, we cannot but congratulate in the most publick manner, with hearts full of joy, and sincere thankfulness to GOD.

      

      The Lord GOD of our fathers, who hath spread our heavens, and laid the foundations of our earth, make you a pillar to us both in the state & church.

      As it hath pleased him to chuse, adorn & set you up; so may he please to fix & establish you, and long continue you a father, and illustrious blessing to your people.

      And may the name of CHRIST, and of these churches of our Lord JESUS, be graven deep upon your heart: And your faithful services to them be an everlasting name to you, which shall not be cut off.

      So, not only erect your self a pillar in every pious and grateful heart, that loves our civil and religious liberties; and let their prayers and blessings come upon you; but also lay a good foundation against the world to come, for everlasting fame and renown, and to be called great in the kingdom of heaven.

      FINIS

      JOSEPH SEWALL (1688–1769). A Harvard graduate of 1707, Sewall spent a long and generally serene ministry at Old South Church in Boston, where he preached beyond his eightieth year. He was a strong Calvinist, yet he became a friend of George Whitefield, who preached in Sewall’s pulpit during several visits to Boston. He was offered the presidency of Harvard in 1724, but he declined it after a peevish attack by Cotton Mather. He preached the artillery sermon in 1714 and the election sermon in 1724, and he was awarded a D.D. by the University of Glasgow in 1731. With his classmate Reverend Thomas Prince, he edited The Compleat Body of Divinity from collected papers of Samuel Willard (1726). His own papers were not collected, but Sibley’s Harvard Graduates (vol. 5), lists twenty-nine writings by him.

      Reprinted here is a fast-day sermon preached before the Massachusetts governor, the council, and the house of representatives on December 3, 1740. Always ready to look for underlying causes and strongly attached to his province, Sewall readily supported the patriot cause and permitted his meeting house to become a shrine of the American cause. In Charles Chauncy’s words, Sewall “was a strenuous asserter of our civil and ecclesiastical charter-rights and priviledges. . . . He knew they were the purchase of our forefathers at the expence of much labor, blood, and treasire [sic]. He could not bear the thought of their being wrested out of our hands. He esteemed it our duty, in all wise, reasonable, and legal ways, to endeavour the preservation of them. . .” (Chauncy, Discourse Occasioned by the Death of . . . Joseph Sewall [Boston, 1769], p. 26).

      

And God saw their Works, that they turned from their evil Way, and God repented of the Evil that he had said that he would do unto them, and he did it not.

      Jonah III. 10.

      

n this book we have a very memorable and instructive history. The prophet Jonah, whose name the book bears, was call’d of GOD to go to Nineveh, the capital of the Assyrian monarchy, and cry against it: He criminally attempted to fly from the presence of the Lord, by going to Joppa, and from thence to Tarshish; but that GOD whom the winds and sea obey, raised such a storm as made the heathen mariners conclude there was something very extraordinary, and accordingly they propose to cast lots, that they might know for whose cause this evil was upon them. Jonah is taken, and cast into the sea; upon which it ceased from raging: And thus, by the wonderful Providence of GOD, he became a type of our Lord and Saviour Jesus Christ, who having appeased the wrath of GOD by his obedience unto death, lay buried in the earth three days, Matth. 12. 40. For as Jonas was three Days and three Nights in the Whale’s Belly: So shall the Son of Man be three Days and three Nights in the Heart of the Earth. Jonah having cried to GOD, as out of the Belly of Hell, was delivered from his dreadful confinement. Chap. 2. v. 10. The Lord spake unto the Fish, and it vomited Jonah upon the СКАЧАТЬ