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СКАЧАТЬ Acts vi. 3; 1 Tim. iii. 8 to 11.

      5. Officers are to be called by such churches whereunto they are to minister. Of such moment is the preservation of this power, that the churches exercised it in the presence of the apostles. (Acts xiv. 23, and i. 23, and vi. 3, 4, 5.)

      6. A church being free, cannot become subject to any but by a free election; yet when such a people do chuse any to be over them in the Lord, then do they become subject, and most willingly submit to their ministry in the Lord, whom they have chosen. (Gal. v. 13; Heb. xiii. 17.)

      7. And if the church have power to chuse their officers and ministers, (Rom. xvi. 17,) then, in case of manifest unworthiness and delinquency, they have power also to depose them: for to open and shut, to chuse and refuse, to constitute in office, and to remove from office, are acts belonging to the same power.

      8. We judge it much conducing to the well-being and communion of the churches, (Cant. viii. 8, 9,) that, where it may conveniently be done, neighbour churches be advised withal, and their help be made use of in trial of church-officers, in order to their choice.

      9. The choice of such church-officers belongeth not to the civil magistrate as such, or diocesan bishops, or patrons: for of these, or any such like, the Scripture is wholly silent, as having any power therein.

      CHAPTER IX

      Of Ordination and Imposition of Hands

      1. Church-officers are not only to be chosen by the church, (Acts xiii. 3, and xiv. 23,) but also to be ordained by imposition of hands and prayer, with which at the ordination of elders, fasting also is to be joined. (1 Tim. v. 22.)

      2. This ordination (Numb. viii. 10; Acts vi. 5, 6, and xiii. 2, 3,) we account nothing else but the solemn putting a man into his place and office in the church, whereunto he had right before by election; being like the installing of a magistrate in the common-wealth. Ordination therefore is not to go before, but to follow election, (Acts vi. 5, 6, and xiv. 23.) The essence and substance of the outward calling of an ordinary officer in the church does not consist in his ordination, but in his voluntary and free election by the church, and his accepting of that election; whereupon is founded that relation between pastor and flock, between such a minister and such a people. Ordination does not constitute an officer, nor give him the essentials of his office. The apostles were elders, without imposition of hands by men: Paul and Barnabas were officers before that imposition of hands, (Acts xiii. 3.) The posterity of Levi were priests and Levites before hands were laid on them by the children of Israel.

      3. In such churches where there are elders, imposition of hands in ordination is to be performed by those elders. (1 Tim. iv. 10; Acts xiii. 3; 1 Tim. v. 22.)

      4. In such churches where there are no elders, (Numb. iii. 10,) imposition of hands may be performed by some of the brethren orderly chosen by the church thereunto. For, if the people may elect officers, which is the greater, and wherein the substance of the office doth consist, they may much more (occasion and need so requiring) impose hands in ordination; which is less, and but the accomplishment of the other.

      5. Nevertheless, in such churches where there are no elders, and the church so desire, we see not why imposition of hands may not be performed by the elders of other churches. Ordinary officers laid hands upon the officers of many churches: the presbytery at Ephesus laid hands upon Timothy an evangelist; (1 Tim. iv. 14; Acts xiii. 3,) the presbytery at Antioch laid hands upon Paul and Barnabas.

      6. Church-officers are officers to one church, even that particular over which the Holy Ghost hath made them overseers. Insomuch as elders are commanded to feed not all flocks, but the flock which is committed to their faith and trust, and dependeth upon them. Nor can constant residence at one congregation be necessary for a minister—no, nor yet lawful—if he be not a minister to one congregation only, but to the church universal; (1 Pet. v. 2; Acts xx. 28,) because he may not attend one part only of the church to which he is a minister, but he is called to attend unto all the flock.

      7. He that is clearly released from his office relation unto that church whereof he was a minister, cannot be looked at as an officer, nor perform any act of office in any other church, unless he be again orderly called unto office: which, when it shall be, we know nothing to hinder; but imposition of hands also in his ordination (Acts xx. 28,) ought to be used towards him again: for so Paul the apostle received imposition of hands twice at least from Ananias, (Acts ix. 17, and xiii. 3.)

      CHAPTER X

      Of the Power of the Church and Its Presbytery

      1. Supreme and Lordly power over all the churches upon earth doth only belong to Jesus Christ, who is king of the church, and the head thereof (Ps. ii. 6; Eph. i. 21, 22; Isa. ix. 6; Mat. xxviii. 18.) He hath the government upon his shoulders, and hath all power given to him, both in heaven and earth.

      2. A company of professed believers, ecclesiastically confederate, as they are a church before they have officers, and without them; so, even in that estate, subordinate church-power (Acts i. 23, and xiv. 23, and vi. 3, 4; Mat. xviii. 17; 1 Cor. v. 4, 5,) under Christ delegated to them by him, doth belong to them in such a manner as is before expressed, Chap. V. Sec. 2, and as flowing from the very nature and essence of a church; it being natural unto all bodies, and so unto a church-body, to be furnished with sufficient power for its own preservation and subsistence.

      3. This government of the church (Rev. iii. 7; 1 Cor. v. 12,) is a mixt government (and so has been acknowledged, long before the term of independency was heard of); in respect of Christ, the head and king of the church, and the Sovereign Power residing in him, and exercised by him, it is a monarchy; in respect of the body or brotherhood of the church, and power from Christ granted unto them (1 Tim. v. 27,) it resembles a democracy; in respect of the presbytery and power committed unto them, it is an aristocracy.

      4. The Sovereign Power, which is peculiar unto Christ, is exercised—1, In calling the church out of the world into an holy fellowship with himself. (Gal. i. 4; Rev. v. 8, 9; Mat. xxviii. 20; Eph. iv. 8. 11; Jam. iv. 12; Is. xxxiii. 22; 1 Tim. iii. 15; 2 Cor. x. 4, 5; Is. xxxii. 2; Luke i. 71.) 2, In instituting the ordinances of his worship, and appointing his ministers and officers for the dispensing of them. 3, In giving laws for the ordering of all our ways, and the ways of his house. 4, In giving power and life to all his institutions, and to his people by them. 5, In protecting and delivering his church against and from all the enemies of their peace.

      5. The power granted by Christ unto the body of the church and brotherhood, is a prerogative or priviledge which the church doth exercise—1, In choosing their own officers, whether elders or deacons. (Acts vi. 3. 5. and xiv. 23, and ix. 26; Mat. xviii. 15, 16, 17.) 2, In admission of these members; and therefore there is great reason they should have power to remove any from their fellowship again. Hence, in case of offence, any brother hath power to convince and admonish an offending brother: and, in case of not hearing him, to take one or two more to set on the admoni-tion: and in case of not hearing them, to proceed to tell the church: and as his offence may require, the whole church has power to proceed to the censure of him, whether by admonition or excommunication: (Tit. iii. 10; Col. iv. 17; Mat. xviii. 17; 2 Cor. ii. 7, 8,) and upon his repentance to restore him again unto his former communion.

      6. In case an elder offend incorrigibly, the matter so requiring, as the church had power to call him to office, so they have power according to order (the counsel of other churches, where it may be had, directing thereto) to remove him from his office, and being now but a member, (Col. iv. 17; Ro. xvi. 17; Mat. xviii. 17,) in case he add contumacy to his sin, the church, that had power to receive him into their fellowship, hath also the same power to cast him out that they have concerning any other member.

      7. Church-government or rule is placed by Christ СКАЧАТЬ