History of the Rise, Progress, and Termination of the American Revolution. Mercy Otis Warren

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      But, Warren lamented, that “far distant day” already had arrived, and something had to be done to reverse the decline. While a few “old republicans” sought political or constitutional remedies for the disease ailing the body politic, Warren turned to the word, for historical narrative had the power to redeem.

      * * *

      Warren’s ambition to be useful was no accident. For four generations before her birth on September 14, 1728, the Otises had served in town and colony offices, reaching as high as the Massachusetts House of Representatives and the Governor’s Council. Her father had been Speaker of the House. Mercy Otis entered the world, the third child and first daughter of James and Mary Allyne Otis, with all the family’s privileges: wealth, social prestige, and political power; she added to these intellect and energy, and she made the most of her gifts.¹⁶

      When Mercy Otis married James Warren in November 1754, two of the most prominent families in provincial Massachusetts were joined. The two families had taken similar routes to fortune and prestige; were the historical record less ample, both family histories would appear to be parodies of nineteenth-century success stories. John Otis I had emigrated to Bear Cove (later Hingham) in his fiftieth year in 1630. Richard Warren had arrived on the Mayflower ten years earlier. Both quickly acquired wealth and station, the result partly of being first in time and place, partly of their ability to recognize the economic and political possibilities of the new world. By the third generation, John Otis III (d. 1727) had become the most prominent citizen in Barnstable, having tripled the family assets (as his father had before him) and having served as judge of the Probate Court, chief justice of Barnstable County’s Court of Common Pleas, captain of a militia company, and Barnstable’s first representative to the Massachusetts General Assembly. In the same generation, Captain James Warren, also wealthy and respected, had had a similar career, serving as high sheriff of Plymouth County, captain of the militia, and Plymouth’s representative to the General Assembly.

      Mercy Otis and James Warren could thus look back upon distinguished ancestors and forward to lives of affluence and respectability befitting people of their station. Viewed from one perspective, they did lead the conventional lives of the provincial elite. They settled on the Warren family estate at Eel River (established by the founder, Richard Warren) and soon acquired the Winslow mansion in Plymouth town. James conducted the family commercial enterprise, engaging in coastal and overseas trade, and entered politics as his forebears had. He became sheriff of Plymouth County and justice of the peace in 1756, offices that suited a rising man of thirty; he later served as a colonel in the militia. Other positions of power and prestige would follow as a matter of course. The Warrens reared five sons with parental devotion and concern.

      Viewed from another, more important, perspective, however, the events of the American Revolution made conventional life impossible. While James Warren helped found the Massachusetts Committee of Correspondence in 1772, Mercy was writing the plays that launched her political and literary career. When James went to Watertown to serve as president of the Massachusetts Provincial Congress (succeeding cousin Joseph Warren, who fell at the Battle of Bunker Hill), Mercy began firing the literary salvos that would lead to her collection of poetry, her pamphlet of 1788, and the History.

      Warren may have had a history in mind as early as 1775, for Abigail Adams wrote to her in “hope the Historick page will increase to a volume.” At the end of 1787, John Adams wrote from London thanking Warren for a copy of “The Sack of Rome” and cautioning her not to get her hopes up for an English edition of anything she might write. “Your Annals, or History, I hope you will continue, for there are few Persons possessed of more Facts, or who can record them in a more agreeable manner.” But: “nothing American sells here”—not Ramsay’s or Gordon’s histories, or Barlow’s poems.¹⁷

      There is reason to believe that by 1791 Warren had completed the manuscript up to the Treaty of Paris and that she considered Chapter XXXI, which deals with the period from 1783 to the Constitution, as a “supplementary chapter. “It is my purpose Sir,” she wrote to Elbridge Gerry in a “Secret and Confidential” letter of 1791, “at the Conclusion of a certain Historical and biographical Work to make a few [strictures] on the origin[,] the nature & the pitiable consequences of the new government.” She asked Gerry detailed questions about the numerous people he had known in the Continental Congress and the Constitutional Convention and concluded: “You may think sir the business I am upon is a bold undertaking; it was begun for the amusement of myself[,] continued with a view of conveying to my children the causes of a struggle & . . . information of the conduct & character of the principal actors at the beginning of the revolution[,] and I wish to finish it in a manner that may be useful to them & interesting to their friends. . . . ” The design of the “supplement” was to carry the story forward through the turbulent formation of the new federal government: “to give a general view of the first fifteen years after the peace.”¹⁸

      The timing of the History is of some importance, for Warren may have delayed publication until 1805 because she thought it unlikely to gain approval as a result of its supposed antifederalist and Jeffersonian biases. It is clear from her letters to Gerry that she knew the History would raise political hackles. Moreover, La Rochefoucauld, who visited the Warrens in the late 1790s, said that Mercy and James had, “with great prudence, resolved not to send [the History] to the press while they live, but to leave for publication after their death; the truth may then, they say, be safely declared.”¹⁹ And Judith Sargent Murray said as late as 1805 that “very many” people who otherwise admired Warren were not subscribing to the History because of its “political principles.”²⁰

      Warren, however, had never balked before. While her political apprehensions probably played some role in delaying the History, they will not explain why the intrepid Warren, who had published “Observations on the New Constitution” in 1788, should have turned shy three years later. In addition to the likelihood of political opposition (which the History did not escape in any case), the delay in publication must be ascribed to Warren’s aesthetic and moral concerns. The story she had set out to tell had not yet ended. She simply could not publish a history ending in 1783, when “the contrast” between the virtuous generation of the Revolution and the “degenerate, servile race of beings” which was succeeding it was so obvious to her. Such a history would not only be factually incomplete; it would also lack the moral unities of historical literature and represent a lost opportunity for Warren to drive home the political and ethical lessons of the American experience.²¹

      Nor should the realities of daily life be overlooked. Warren was sixty-three years old in 1791 and isolated in Plymouth, far from Boston publishers. In the same year she lost her favorite son, Winslow, on whom she had lavished great affection (and apprehension) for years. Until Rev. James Freeman, who had experience in handling publications, began serving as her agent, she had little opportunity and less emotional incentive to see her work to publication.

      Freeman’s moral support and help with business transactions no doubt helped ease the mind of a distant author. In February 1803, Freeman encouraged Warren to publish the work as soon as possible and not to worry about possible political opposition to it.²² In October he informed Warren of the terms on which Manning and Loring would publish the History.²³ As the work neared completion in press, Freeman offered to look for subscribers among the membership of the Massachusetts Historical Society.²⁴ He also suggested half a dozen possible mottoes for the book, drawn from Seneca, Lucretius, Terence, and Manilius, though he cautioned Warren: “The best passages of the ancient authors have been anticipated by former historians.”²⁵ As usual, Warren followed her own inclinations and used the quotations from Saint Paul and Shakespeare that appear on her title page.

      Although Freeman predicted that the History would be widely appreciated, it has been neglected since Warren’s own day. In the decades following the Revolution, a large number of magazines, СКАЧАТЬ