Considerations on the Principal Events of the French Revolution. Germaine de Stael

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СКАЧАТЬ ready to give up their privilege of exemption from taxes; but instead of taking a formal resolution to that effect on the opening of the meetings, they wanted to make that an object of negotiation which the nation regarded as a right. Time was thus lost in caviling, in polite refusals, and in new difficulties. When the Third Estate raised their tone and showed their strength, supported by the wish of the nation, the nobles of the court gave way, accustomed, as they were, to yield to power; but no sooner did the crisis appear to be solved than they resumed their arrogance and seemed to despise the Third Estate, as in the days when vassals solicited enfranchisement from their lords.

      

      The provincial nobility was still less tractable than the nobility of the first rank. The latter were certain of preserving their existence—they were guaranteed by historical recollections; but the petty nobles, whose titles were known only to themselves, saw themselves in danger of losing distinctions which no longer obtained respect from anyone. These personages spoke about their rank with as much presumption as if it had existed before the creation of the world, although it had been only lately acquired. They considered their privileges, which were of no use but to themselves, like that right of property which forms the basis of general security. Privileges are sacred only when conducive to the general advantage; it requires, then, some argument to support them, and they cannot be said to be truly solid, except when sanctioned by public utility. But the chief part of the noblesse entrenched themselves in the assertion, “So it was heretofore”—“C’étoit ainsi jadis.” Nonetheless, they were told, particular circumstances produced that state of things, and these circumstances are entirely changed: in vain—nothing could operate conviction on them. They were actuated by a certain aristocratic foppery, of which an idea can be formed only in France; a mixture of frivolity in manner and of pedantry in opinion; the whole united to a profound disdain for knowledge and spirit, unless enlisted in the ranks of folly, that is, employed in giving a retrograde course to reason.

      In England, the eldest son of a peer is generally a member of the House of Commons, until at his father’s death he enters the upper house; the younger sons remain in the body of the nation and form a part of it. An English peer said ingeniously, “I cannot become an aristocrat, for I have constantly beside me representatives of the popular party; these are my younger sons.” The ordered arrangement of the different ranks of society is one of the admirable beauties of the English constitution. But in France the effect of custom had been to introduce two things directly contradictory—one, ascribing such a respect to antiquity that a member of the nobility could not step into one of the king’s carriages without proofs verified by the court genealogist, and prior in date to the year 1400, that is, prior to the time the kings began to grant nobility by letters patent; while, on the other hand, the greatest importance was attached to the royal prerogative of ennobling by patent. No human power can make a true noble, in the sense implied by that epithet in France; it would imply the power of disposing of the past, which seems impossible even to the Divinity. Yet nothing was easier in France than to become a privileged person, although it was entering into a separate caste, and acquiring, if I may say so, a right to injure the rest of the nation by swelling the number of those who escaped the public burdens, and who thought themselves particularly entitled to government favors. Had the French nobility continued strictly military, the public might long have submitted, from a sentiment of admiration and gratitude, to the continuance of its privileges; but for a century back a tabouret at court had been the object of as much solicitation as a regiment in the army. The French nobles were neither members of the legislature as in England, nor sovereign lords as in Germany.⁶ What were they, then? They unluckily resembled the noblesse of Spain and Italy, and they escaped from the mortifying comparison only by the elegant manners and the information of a certain part of their number; but these persons, in general, renounced the doctrine of their order, and ignorance alone remained to watch over prejudice.

      What orators could support this party, abandoned by its most distinguished members? The Abbé Maury, who was far from occupying a conspicuous rank among the French clergy, defended his abbeys under the name of the public good; and M. de Casalès, a captain of cavalry, whose nobility was dated only twenty-five years back, was the champion of the privileges of the nobility in the Constituent Assembly. This man was subsequently one of the first to attach himself to the dynasty of Bonaparte; and Cardinal Maury seemed to do the same with no little readiness.⁷ We are thus led to conclude, from these as from other examples, that in our days the advocates of prejudice are by no means slow in bargaining for their personal interest. The majority of the nobles finding themselves abandoned in 1789 by men of talents and information, proclaimed indiscreetly the necessity of employing force against the popular party. We shall soon see if that force was in existence; but we may venture to say at once, that if it was not in existence, the menace was extremely imprudent.

CHAPTER XVIII

       Conduct of the Third Estate During the First Two Months of the Session of the Estates General.

      Several individuals among the nobility and clergy, the first persons in the country, inclined strongly, as we have already said, to the popular party, and there was a great number of intelligent men among the deputies of the Third Estate. We must not form an opinion of the France of that time judging by the France of the present day: twenty-five years of continual danger, of every kind, have unfortunately accustomed the French to employ their faculties only for their personal defense or interest; but in 1789 the country contained a great number of intelligent and philosophic minds.¹ Why, it may be asked, could they not adhere to the government under which they had been thus formed? It was not the government, it was the advanced knowledge of the age which had developed all these talents, and those who felt they possessed them felt also the necessity of exercising them. Yet the ignorance of the people in Paris, and still more in the country, that ignorance which results from the long oppression and neglected education of the lower orders, contained the seeds of all those misfortunes which afterward overpowered France.² Of distinguished men the country contained perhaps as many as England; but the stock of good sense that belongs to a free nation did not exist in France. Religion founded on inquiry, education generally diffused, the liberty of the press, and the right of voting at public elections, are sources of improvement which had been in operation in England for more than a century. The Third Estate desired that France should be enriched by a part of these advantages; the national wish strongly supported that desire; but the Third Estate, being the strongest party, could have only one merit, that of moderation, and unfortunately it was not in a disposition to adopt it.

      There were two parties among the deputies of the Third Estate; the leaders of the one were Mounier and Malouet³—of the other Mirabeau and Sieyès.⁴ The former aimed at a constitution in two chambers, and were in hopes of obtaining this change from the nobles and the King by amicable means; the other was superior in point of talent, but unfortunately more guided by passion than opinion.

      Mounier had been the leader of the calm and well-planned revolution in Dauphiny. He was a man passionately devoted to reason and moderation. He was enlightened rather than eloquent, but consistent and firm in his path, so long as it was in his power to choose one.⁵ Malouet, whatever might be his situation, was always guided by his conscience. Never did I know a purer mind, and if he lacked anything that prevented him from acting efficiently, it was the fact that in his actions he did not engage enough with other people, trusting always to the self-evidence of truth without sufficiently reflecting on the means of bringing it home to the conviction of others.⁶

      Mirabeau, who knew and who foresaw everything, was determined to make use of his thundering eloquence only to gain himself a place in the first rank, from which he had been banished by his immorality. Sieyès was the mysterious oracle of approaching events; he has, undoubtedly, a mind of the greatest compass and strength, but that mind is governed by a very wayward temper; and as it was a matter of difficulty to extort a few words СКАЧАТЬ