Название: The Sword of Honor; or, The Foundation of the French Republic
Автор: Эжен Сю
Издательство: Bookwire
Жанр: Языкознание
isbn: 4057664563767
isbn:
"The sum thus remaining in my grandfather's hands, amounting to some forty thousand crowns, he was to put out at interest as securely as possible; the sums accruing from this interest were to be capitalized and added to the principal for the space of about a century and a half, that is to say, till the year 1832. Samuel was authorized to draw every year two thousand livres from the profit of these investments, and to pass on this duty, and the salary attached to it, to his own son, or in case of the latter's death, to some relative, or co-religionist, known to him for probity.
"Such is the solidarity which binds us Hebrews together, and which constitutes our strength, that my grandsire, even had he no son, would have found some faithful repository for his trust. But God willed that it should be my father Isaac himself who was to acquit himself of this debt of gratitude towards the protector of our ancestor, and that I, in turn, should fulfil the same duty.
"The object of Monsieur Marius Rennepont in thus bequeathing to us the duty of investing the interests on the sum which he confided to our ancestor, was to leave to the third or fourth generation of his heirs an enormous fortune, the employment of which will only be disclosed upon the opening of his will, which his representatives will perform in forty-three years, on the 13th of February, 1832, in this house, the door of which is to remain sealed and the windows fastened until that date."
At this point of his dictation Samuel was interrupted by a new series of raps, in the pre-arranged fashion, at the little gate. He disappeared for a moment, and almost as soon returned, saying to his wife:
"We shall have to postpone our writing—we can take it up later. You may withdraw now about your household affairs. Prince Franz of Gerolstein has just arrived with a new comrade whom he wishes to entertain here in this chamber, before his initiation."
"We shall continue the dictation again, then, my friend," responded Bathsheba, rising. And she added, with a deep sigh, "O, may you never regret having affiliated yourself with the 'Seeing Ones,' or 'Voyants,' as they call themselves."
"No, my beloved wife, never shall I regret my affiliation with the Voyants. The ideas of which they have made themselves the propagandists must infallibly bring about the reign of fraternity and the emancipation of the human race. Then we, contemned Jews, shall enter into the communion of the great human family. In affiliating myself with the Voyants of Paris, in offering them the subterranean chambers which I place at their disposal for their meetings, I serve our own personal cause and also the cause of the disinherited, the downtrodden ones of the world. I am fulfilling thereby a sacred duty. Whatever may hap, I shall not regret having put my shoulder to the work of emancipation."
"Oh, will that sacred cause, to which you have given yourself, soul and body, ever triumph? What dangers must be run, and for an uncertain end!"
"Everything proclaims the early victory of our cause! Be of good cheer!"
"Illusion, Samuel; the illusion of a generous heart. I fear you are but cruelly deceived."
"It is no illusion, Bathsheba! Must it not be truth, which has so irresistible an attraction? Why else should the offspring of a prince be a Voyant?"
"You mean Prince Franz of Gerolstein?"
"He was initiated in Germany, the very cradle of our secret society. He has become one of our most ardent converts. Blessings on the day when it was given me to make acquaintance with the noble young man. Never did the cause of humanity have a more eloquent apostle, a more great-hearted defender. And still withal the society of which he is a member has declared an implacable war upon all privilege of birth or riches, upon all authority, royal or religious. 'Neither Kings nor priests!'—that is our motto. The Prince holds these ideas of equality, of emancipation—he, of a sovereign race! he, one destined to rule! Are not these thrilling signs? The doctrines of the enfranchisement of the working class are spread by the sovereign princes. The Emperor of Austria, Joseph II, brother of Marie Antoinette, the Queen of France, without owning allegiance to the Voyants, without completely accepting their principles, nevertheless travels Europe incognito as a philosopher, nowhere permitting that they pay him the honors due to royal blood, visiting the bourgeois, the lower ranks, mingling with all classes of society, observing for himself the trend of their spirit, sympathizing with their new ideas, submitting himself, perhaps without his own knowledge, to the influence of that regenerating breeze which is sweeping over the old world. The reign of justice and equality is close at hand!"
"In truth—these signs are thrilling," mused Bathsheba pensively.
"Yes, dear wife, the end of persecution and iniquity draws nigh. In a few years, one will find difficulty in persuading himself that there was a time when we Israelites were under the ban of the world; when there was a price upon us; when we were tortured, hanged, burned, all because we were Jews; and when the Protestants, like us, were sent to the galleys or to death, solely because they were Lutherans or Calvinists. Ah, no fear, the descendants of Monsieur Marius Rennepont will be able to enjoy in security the huge fortune which they are to inherit, whether they are Catholics or Protestants—my hope is firm."
Bathsheba reflected a moment and answered:
"My friend, I do not understand you. Monsieur Marius Rennepont left at his death but fifty thousand crowns in gold as his whole heritage. Out of this your ancestor paid the price of this mansion. How, then, will his heirs inherit the colossal fortune of which you speak!"
"In this way, Bathsheba. My grandfather, after the death of Monsieur Rennepont, by means of certain financial operations, succeeded, after some little time, in recouping the eight thousand crowns paid for the estate. In 1683 he had completely restored the fifty thousand crowns. He took the cash; invested it, together with the interest and emoluments, and fifteen years later, in 1696, the sum had already grown to three hundred thousand livres, which, doubled by investment in 1710, made six hundred thousand. Finally, in 1719, when my grandfather died, the sum had reached nearly a million. The doubling of the capital took place in ten, twelve, or fourteen years, depending on the rate of interest, it being in different years seven, six, or five per cent.
"The million which my grandfather Samuel left at his death," continued Samuel, "had, by 1724, become 1,200,000; 1742, two years after my birth, nearly 5,000,000; in 1766, it was 9,600,000 livres; in 1780, 19,600,000 livres; and at this moment the bequest of Marius Rennepont has attained the magnitude of 34,300,000 livres, 8 sous, 11 deniers. That is not all. Just think of what it will be forty years from now, progressing at the same rate: In 1794 it will climb to nearly 38,000,000; in 1808, to 76,000,000; in 1822, to 150,000,000; and in 1832, the time set for the opening of the will of Monsieur Marius Rennepont and for the partition of his fortune among his descendants, the fortune will have capped the enormous figure of 220,000,000 livres!"
"It is certainly prodigious," rejoined Bathsheba. "Even with your explanation, my surprise makes me dizzy. But that dizziness," she added, with great emotion, "shall not keep me from feeling a noble pride in the fact that it was your grandsire, your sire, and you yourself, who have been till now the worthy repositories of such a treasure. Oh, Samuel, you indeed acquit the debt of gratitude contracted by your grandfather toward Monsieur Marius Rennepont."
"We but perform a sacred duty confided to our integrity and our prudence," returned the Jew. "My grandparent, my parent and I have ever been careful not to endanger the smallest part of this sum in risky ventures. Thanks to the financial relations of our co-religionists with all the banks of Europe, we have been able to confine ourselves rigorously to investments of the highest security. СКАЧАТЬ