The Triads of Ireland. Various

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      Published by Good Press, 2021

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Table of Contents

       PREFACE

       THE TRIADS OF IRELAND

       TRECHENG BRETH FÉNI INSO SÍS[1]

       THE TRIADS OF IRELAND

       INDEX LOCORUM

       INDEX NOMINUM

       GLOSSARY

PREFACE

       Table of Contents

      The collection of Irish Triads, which is here edited and translated for the first time, has come down to us in the following nine manuscripts, dating from the fourteenth to the nineteenth century:—

      L, i.e. the Yellow Book of Lecan, a vellum of the end of the fourteenth century, pp. 414b—418a, a complete copy.

      B, i.e. the Book of Ballymote, a vellum of the end of the fourteenth century, pp. 65b-66b (ends imperfectly).

      M, i.e. the Book of Húi Maine, a vellum of the fourteenth century, fo. 190a[1]-fo. 191a[2]. A complete copy beginning: 'Ceand Erenn Ardmacha,' and ending: 'tri hurgairt bidh a caitheam díescaidheadh (sic) a chaitheam iarna coir a caitheam gan altughudh.' Then follow proverbial sayings from the 'colloquy of Cormac and Cairpre,' such as: 'Dedhe ara ndligh gach maith domelar ithe ⁊ altugud. Anas deach gacha fleidhe a cainaltughudh ⁊ a mochdingbail. Caidhe deach samtha. Ni hansa. Gal gan forran. Deasgaidh codulta frislige,' &c., ending: 'deasgaidh aineolais imreasain. Ni d'agallaim Cormaic ⁊ Cairpre coruici sin.'

Lec, i.e. the Book of Lecan, a vellum of the fifteenth century. The leaves on which the Triads are found are now bound up with the codex H. 2. 17 belonging to Trinity College. It is a complete copy beginning on p. 183b: 'Ceand erenn Ardmacha,' and ending on p. 184b: 'ceitheora aipgitri baisi baig connailbi gell imreasain.'[1] N, i.e. 23. N. 10, a paper ms. written in the year 1575,[2] pp. 98-101. A complete copy, the gap between pp. 100 and 106 being made up by pp. 7a-10b of the vellum portion of the manuscript.

[1] By an oversight I have referred to this ms. sometimes by Lec and sometimes by H. In some cases both Lec and H will be found quoted in the variants. The same ms. is always meant.

[2] As appears from the following colophon on p. 101: 'Oraoit uaim ar do lebor a hOedh in cédluan iar n-aurtach Johannes. Baile Tibhaird ar bla maige mo mendad scribne hi farrad Se(a)ain hi Maoilconari. Mese (Dubthach) do scrib in ball soin da derpiris ⁊ rlæ. Anno domini 1575. Guroiuh maith agat.

      Hʹ, i.e. H. 1. 15, pp. 946-957. This is a paper manuscript written by Tadhg Tiorthach O Neachtain in 1745. It is a complete copy, with copious glosses in Modern Irish, the more important of which are printed below on pp. 36-43. At the end O Neachtain has added the following:—'Trí subhailce diadha: creidhemh, dothchus agus grádh. Trí a n-aon: athair, mac, spiorad naomh, da raibh gloir, mola[dh] ⁊ umhlacht tre bith sior tug ré don bhochtan bocht so. Aniu an 15 do bhealltuine 1745. Tadhg O Nechtuin mac Seain a n-aois ceithre bliadhna déag et trí fithchit roscriob na trithibh ṡuas.'

      These manuscripts have, on the whole, an identical text, though they all occasionally omit a triad or two; and the order of the single triads varies in all of them. They have all been used in constructing a critical text, the most important variants being given in the foot-notes. The order followed is in the main that of the Yellow Book of Lecan.

      There are at least three other manuscripts containing copies of the Triads. One of them I discovered in the Stowe collection after the text had been printed off. It is a paper quarto now marked 23. N. 27, containing on fo. 1a-7b a copy of the Triads, followed on fo. 7b-19a by a glossed copy of the Tecosca Cormaic. It was written in 1714 by Domnall (or Daniel) O Duind mac Eimuinn. Its readings agree closely with those of N. In § 237, it alone, of all manuscripts, gives an intelligible reading of a corrupt passage. For cia fochertar im-muir, cia berthair hi tech fo glass dodeime a tiprait oca mbí, it reads: cia focearta im-muir, cia beirthear hi tech fo glass no do theine, dogeibther occan tiprait, 'though it be thrown into the sea, though it be put into a house under lock, or into fire, it will be found at the well.' In § 121 for cerdai it reads cerd; in § 139 it has rotioc and rotocht; in § 143 for grúss its reading is grís; in §153 it has aibeuloit for eplet; in § 217 tar a n-éisi for dia n-éisi; in § 218 lomradh(twice) for lobra and indlighidh for i n-indligud; in § 219 it has the correct reading éiric, and for dithechte it reads ditheacht; in § 220 it reads fri aroile for fria céile; in § 223 after ile it adds imchiana; in § 224 it reads grís brond .i. galar; in § 229 for meraichne it has mearaigheacht; in § 235 it has mhamus for mám; in § 236 Maig Hi for Maig Lii; and for co ndeirgenai in dam de it reads co nderna in dam fria.

      Another copy, written in 1836 by Peter O'Longan, formerly in the possession of the Earls of Crawford, now belongs to the Rylands Library, Manchester, where it was found by Professor Strachan, who kindly copied a page or two for me. It is evidently a very corrupt copy which I have not thought worth the trouble of collating.

      Lastly, there is in the Advocates' Library a copy in a vellum manuscript marked Kilbride III. It begins on fo. 9b² as follows:—'Treching breath annso. Ceann Eirind Ardmacha.' I hope to collate it before long, and give some account of it in the next number of this series.

      In all these manuscripts the Triads either follow upon, or precede, or are incorporated in the collections of maxims and proverbial sayings known as Tecosca Cormaic, Auraicept Morainn, and Senbríathra Fíthil, the whole forming a body of early Irish gnomic literature which deserves editing in its entirety. It is clear, however, that the Triads do not originally belong to any of these texts. They had a separate origin, and form a collection by themselves. This is also shown by the fact that the Book of Leinster, СКАЧАТЬ