The History of Catholic Europe . Hilaire Belloc

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СКАЧАТЬ Imperator—means, is a commander-in-chief.

      It was the Army which made and unmade Emperors; it was the Army which designed and ordered and even helped to construct the great roads of the Empire. It was in connection with the needs of the Army that those roads were traced. It was the Army which secured (very easily, for peace was popular) the civil order of the vast organism. It was the Army especially which guarded its frontiers against the uncivilized world without; upon the edge of the Sahara and of the Arabian desert; upon the edge of the Scotch mountains; upon the edge of the poor, wild lands between the Rhine and Elbe. On those frontiers the garrisons made a sort of wall within which wealth and right living could accumulate, outside which small and impoverished bodies of men destitute of the arts (notably of writing) save in so far as they rudely copied the Romans or were permeated by adventurous Roman commerce, lived under conditions which, in the Celtic hills, we can partially appreciate from the analogy of ancient Gaul and from tenacious legends, but of which in the German and Slavonic sand-plains, marshes and woods we know hardly anything at all.

      Now this main instrument, the Roman Army—the instrument remember, which not only preserved civil functions, but actually created the master of all civic functions, the Government—went through three very clear stages of change in the first four centuries of the Christian era—up to the year A.D. 400 or so. And it is the transformation of the Roman Army during the first four centuries which explains the otherwise inexplicable change in society just afterwards, in the fifth and sixth centuries—that is, from 400 to 600 A.D. The turn from the full civilization of Rome to the beginning of the Dark Ages.

      In its first stage, during the early Empire, just as the Catholic Church was founded and was beginning to grow, the Roman Army was still theoretically an army of true Roman citizens.3

      As a matter of fact the Army was already principally professional, and it was being recruited even in this first stage very largely from the territories Rome had conquered.

      Thus we have Cæsar raising a Gallic legion almost contemporaneous with his conquest of Gaul. But for a long time after, well into the Christian era, the Army was conceived of in men's minds as a sort of universal institution rooted in the citizenship which men were still proud to claim throughout the Empire, and which belonged only to a minority of its inhabitants; for the majority were slaves.

      In the second phase (which corresponded with the beginning of a decline in letters and in the arts, which carries us through the welter of civil wars in the third century and which introduces the remodeled Empire at their close) the Army was becoming purely professional and at the same time drawn from whatever was least fortunate in Roman society. The recruitment of it was treated much after the fashion of a tax; the great landed proprietors (who, by a parallel development in the decline, were becoming the chief economic feature in the Roman State) were summoned to send a certain number of recruits from their estates.

      Slaves would often be glad to go, for, hard as were the conditions of military service, it gave them civic freedom, certain honors, a certain pay, and a future for their children. The poorer freed men would also go at the command of their lord (though only of course a certain proportion—for the conscription was very light compared with modern systems, and was made lighter by reënlistment, long service, absence of reserves, and the use of veterans).

      During this second stage, while the Army was becoming less and less civic, and more and more a profession for the destitute and the unfortunate, the unpopularity and the ignorance of military service among the rest of the population, was increasing. The average citizen grew more and more divorced from the Army and knew less and less of its conditions. He came to regard it partly as a necessary police force or defence of his frontiers, partly as a nuisance to him at home. He also came to regard it as something with which he had nothing to do. It lived a life separate from himself. It governed (through the power of the Emperor, its chief); it depended on, and also supported or re-made, the Imperial Court. But it was external, at the close of the Empire, to general society.

      Recruiting was meanwhile becoming difficult, and the habit grew up of offering the hungry tribes outside the pale of the Empire the advantage of residence within it on condition that they should serve as Roman soldiers.

      The conception of territories within the Empire which were affiliated and allied to it rather than absorbed by it, was a very ancient one. That conception had lost reality so far as the old territories it had once affected were concerned; but it paved the way for the parallel idea of troops affiliated and allied to the Roman Army, part of that army in discipline and organization, yet possessed of considerable freedom within their own divisions.

      Here we have not only a constant and increasing use of barbaric troops drafted into the regular corps, but also whole bodies which were more and more frequently accepted "en bloc" and, under their local leaders, as auxiliaries to the Roman forces.

      Some such bodies appear to have been settled upon land on the frontiers, to others were given similar grants at very great distances from the frontiers. Thus we have a small body of German barbarians settled at Rennes in Brittany. And, again, within the legions (who were all technically of Roman citizenship and in theory recruited from the full civilization of Rome), the barbarian who happened to find himself within that civilization tended more than did his non-barbarian fellow citizen (or fellow slave) to accept military service. He would nearly always be poorer; he would, unless his experience of civilization was a long one, feel the hardship of military service less; and in this second phase, while the army was becoming more sedentary (more attached, that is, to particular garrisons), more permanent, more of an hereditary thing handed on from father to son, and distinguished by the large element of what we call "married quarters," it was also becoming more and more an army of men who, whether as auxiliaries or as true Roman soldiers, were in blood, descent, and to some extent in manners and less in language, barbarians. There were negroes, there were probably Celts, there were Slavs, Mongols of the Steppes, more numerous Germans, and so forth.

      In the third stage, which is the stage that saw the great convulsion of the fifth century, the army though not yet wholly barbaric, had already become in its most vital part, barbaric. It took its orders, of course, wholly from the Roman State, but great groups within it were only partly even Latin-speaking or Greek-speaking, and were certainly regarded both by themselves and by their Roman masters as non-Roman in manners and in blood.

      It must most clearly be emphasized that not only no such thought as an attack upon the Empire entered the heads of these soldiers, but that the very idea of it would have been inconceivable to them. Had you proposed it they would not even have known what you meant. That a particular section of the army should fight against a particular claimant to the Empire (and therefore and necessarily in favor of some other claimant) they thought natural enough; but to talk of an attack upon the Empire itself would have seemed to them like talking of an attack upon bread and meat, air, water and fire. The Empire was the whole method and meaning of their lives.

      At intervals the high and wealthy civilization of the Roman Empire was, of course, subjected to attempted pillage by small and hungry robber bands without its boundaries, but that had nothing to do with the barbaric recruitment of the Roman Army save when such bands were caught and incorporated. The army was always ready at a moment's order to cut such foreign raiders to pieces—and always did so successfully.

      The portion of the Army chosen to repel, cut up, and sell into slavery a marauding band of Slavs or Germans or Celts, always had Celts or Slavs or Germans present in large numbers among its own soldiery. But no tie of blood interfered with the business. To consider such a thing would have been inconceivable to the opponents on either side. The distinction was not between speech and speech, still less between vague racial customs. It was a distinction between the Imperial Service on the one side, against the outer, unrecognized, savage on the other.

      As the machinery of Government grew weak through old age, and as the recruitment of the СКАЧАТЬ