Myths and Marvels of Astronomy. Richard Anthony Proctor
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Название: Myths and Marvels of Astronomy

Автор: Richard Anthony Proctor

Издательство: Bookwire

Жанр: Языкознание

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isbn: 4057664626134

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СКАЧАТЬ but which by merely human means the architects of the pyramid could not have obtained, were also supernaturally communicated to them; so that the true mean density of the earth, her true shape, the configuration of land and water, the mean temperature of the earth's surface, and so forth, were either symbolised in the great pyramid's position, or in the shape and dimensions of its exterior and interior. In the pyramid also were preserved the true, because supernaturally communicated, standards of length, area, capacity, weight, density, heat, time, and money. The pyramid also indicated, by certain features of its interior structure, that when it was built the holy influences of the Pleiades were exerted from a most effective position—the meridian, through the points where the ecliptic and equator intersect. And as the pyramid thus significantly refers to the past, so also it indicates the future history of the earth, especially in showing when and where the millennium is to begin. Lastly, the apex or crowning stone of the pyramid was no other than the antitype of that stone of stumbling and rock of offence, rejected by builders who knew not its true use, until it was finally placed as the chief stone of the corner. Whence naturally, 'whosoever shall fall upon it'—that is, upon the pyramid religion—'shall be broken; but on whomsoever it shall fall it will grind him to powder.'

      If we examine the relations actually presented by the great pyramid—its geographical position, dimensions, shape, and internal structure—without hampering ourselves with the tenets of the new faith on the one hand, or on the other with any serious anxiety to disprove them, we shall find much to suggest that the builders of the pyramid were ingenious mathematicians, who had made some progress in astronomy, though not so much as they had made in the mastery of mechanical and scientific difficulties.

      The first point to be noticed is the geographical position of the great pyramid, so far, at least, as this position affects the aspect of the heavens, viewed from the pyramid as from an observatory. Little importance, I conceive, can be attached to purely geographical relations in considering the pyramid's position. Professor Smyth notes that the pyramid is peculiarly placed with respect to the mouth of the Nile, standing 'at the southern apex of the Delta-land of Egypt.' This region being shaped like a fan, the pyramid, set at the part corresponding to the handle, was, he considers, 'that monument pure and undefiled in its religion through an idolatrous land, alluded to by Isaiah; the monument which was both "an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof," and destined withal to become a witness in the latter days, and before the consummation of all things, to the same Lord, and to what He hath purposed upon man kind.' Still more fanciful are some other notes upon the pyramid's geographical position: as (i.) that there is more land along the meridian of the pyramid than on any other all the world round; (ii.) that there is more land in the latitude of the pyramid than in any other; and (iii.) that the pyramid territory of Lower Egypt is at the centre of the dry land habitable by man all the world over.

      It does not seem to be noticed by those who call our attention to these points that such coincidences prove too much. It might be regarded as not a mere accident that the great pyramid stands at the centre of the arc of shore-line along which lie the outlets of the Nile; or it might be regarded as not a mere coincidence that the great pyramid stands at the central point of all the habitable land-surface of the globe; or, again, any one of the other relations above mentioned might be regarded as something more than a mere coincidence. But if, instead of taking only one or other of these four relations, we take all four of them, or even any two of them, together, we must regard peculiarities of the earth's configuration as the result of special design which certainly have not hitherto been so regarded by geographers. For instance, if it was by a special design that the pyramid was placed at the centre of the Nile delta, and also by special design that the pyramid was placed at the centre of the land-surface of the earth, if these two relations are each so exactly fulfilled as to render the idea of mere accidental coincidence inadmissible, then it follows, of necessity, that it is through no merely accidental coincidence that the centre of the Nile delta lies at the centre of the land-surface of the earth; in other words, the shore-line along which lie the mouths of the Nile has been designedly curved so as to have its centre so placed. And so of the other relations. The very fact that the four conditions can be fulfilled simultaneously is evidence that a coincidence of the sort may result from mere accident.[16] Indeed, the peculiarity of geographical position which really seems to have been in the thoughts of the pyramid architects, introduces yet a fifth condition which by accident could be fulfilled along with the four others.

      It would seem that the builders of the pyramid were anxious to place it in latitude 30°, as closely as their means of observation permitted. Let us consider what result they achieved, and the evidence thus afforded respecting their skill and scientific attainments. In our own time, of course, the astronomer has no difficulty in determining with great exactness the position of any given latitude-parallel. But at the time when the great pyramid was built it must have been a matter of very serious difficulty to determine the position of any required latitude-parallel with a great degree of exactitude. The most obvious way of dealing with the difficulty would have been by observing the length of shadows thrown by upright posts at noon in spring and autumn. In latitude 30° north, the sun at noon in spring (or, to speak precisely, on the day of the vernal equinox) is just twice as far from the horizon as he is from the point vertically overhead; and if a pointed post were set exactly upright at true noon (supposed to occur at the moment of the vernal or autumnal equinox), the shadow of the post would be exactly half as long as a line drawn from the top of the pole to the end of the shadow. But observations based on this principle would have presented many difficulties to the architects of the pyramid. The sun not being a point of light, but a globe, the shadow of a pointed rod does not end in a well-defined point. The moment of true noon, which is not the same as ordinary or civil noon, never does agree exactly with the time of the vernal or autumnal equinox, and may be removed from it by any interval of time not exceeding twelve hours. And there are many other circumstances which would lead astronomers, like those who doubtless presided over the scientific preparations for building the great pyramid, to prefer a means of determining the latitude depending on another principle. The stellar heavens would afford practically unchanging indications for their purpose. The stars being all carried round the pole of the heavens, as if they were fixed points in the interior of a hollow revolving sphere, it becomes possible to determine the position of the pole of the star sphere, even though no bright conspicuous star actually occupies that point. Any bright star close by the pole is seen to revolve in a very small circle, whose centre is the pole itself. Such a star is our present so-called pole-star; and, though in the days when the great pyramid was built, that star was not near the pole, another, and probably a brighter star lay near enough to the pole[17] to serve as a pole-star, and to indicate by its circling motion the position of the actual pole of the heavens. This was at that time, and for many subsequent centuries, the leading star of the great constellation called the Dragon.

      The pole of the heavens, we know, varies in position according to the latitude of the observer. At the north pole it is exactly overhead; at the equator the poles of the heavens are both on the horizon; and, as the observer travels from the equator towards the north or south pole of the earth, the corresponding pole of the heavens rises higher and higher above the horizon. In latitude 30° north, or one-third of the way from the equator to the pole, the pole of the heavens is raised one-third of the way from the horizon to the point vertically overhead; and when this is the case the observer knows that he is in latitude 30°. The builders of the great pyramid, with the almost constantly clear skies of Egypt, may reasonably be supposed to have adopted this means of determining the true position of that thirtieth parallel on which they appear to have designed to place the great building they were about to erect.

      It so happens that we have the means of forming an opinion on the question whether they used one method or the other; whether they employed the sun or the stars to guide them to the geographical position they required. In fact, were it not for this circumstance, I should not have thought it worth while to discuss the qualities of either method. It will presently be seen that the discussion bears importantly on the opinion we are to form of the skill and attainments of the pyramid architects. Every celestial object is apparently raised somewhat above its true position by the refractive power of our atmosphere, being most raised when СКАЧАТЬ