Selected English Letters (XV - XIX Centuries). Various

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СКАЧАТЬ 1667.]

      I Receaved yours, and would not deferre to send vnto you before you sayled, which I hope will come vnto you; for in this wind, neither can Reare-admirall Kempthorne come to you, nor you beginne your voyage. I am glad you like Lucan so well. I wish more military men could read him; in this passage you mention, there are noble straynes; and such as may well affect generous minds. Butt I hope you are more taken with the verses then the subject, and rather embrace the expression then the example. And this I the rather hint unto you, because the like, though in another waye, is sometimes practised in the king's shipps, when, in desperate cases, they blowe up the same. For though I know you are sober and considerative, yet knowing you also to be of great resolution; and having also heard from ocular testimonies with what vndaunted and persevering courage you have demeaned yourself in great difficulties; and knowing your captaine to bee a stout and resolute man; and with all the cordiall friendshippe that is between you; I cannot omitt my earnest prayers vnto God to deliver you from such a temptation. Hee that goes to warre must patiently submitt vnto the various accidents thereof. To bee made prisoner by an vnequall and overruling power, after a due resistance, is no disparagement; butt upon a carelesse surprizall or faynt opposition; and you have so good a memorie that you cannot forgett many examples thereof, even of the worthiest commanders in your beloved Plutark. God hath given you a stout, butt a generous and mercifull heart withall; and in all your life you could never behold any person in miserie butt with compassion and relief; which hath been notable in you from a child: so have you layd up a good foundation for God's mercy; and, if such a disaster should happen, Hee will, without doubt, mercifully remember you. How euer, let God that brought you in the world in his owne good time, lead you through it; and in his owne season bring you out of it; and without such wayes as are displeasing vnto him. When you are at Cales, see if you can get a box of the Jesuits' powder at easier rate, and bring it in the bark, not in powder. I am glad you haue receaued the bill of exchange for Cales; if you should find occasion to make vse thereof. Enquire farther at Tangier of the minerall water you told mee, which was neere the towne, and whereof many made use. Take notice of such plants as you meet with, either upon the Spanish or African coast; and if you knowe them not, putt some leaves into a booke, though carelessely, and not with that neatenesse as in your booke at Norwich. Enquire after any one who hath been at Fez; and learne what you can of the present state of that place, which hath been so famous in the description of Leo and others. The mercifull providence of God go with you. Impellant animae lintea Thraciae.

TO HIS SON EDWARD

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       Centenarians

      15 Dec. [1679.]

      DEARE SONNE,

      Some thinck that great age superannuates persons from the vse of physicall meanes, or that at a hundred yeares of age 'tis either a folly or a shame to vse meanes to liue longer, and yet I haue knowne many send to mee for their seuerall troubles at a hundred yeares of age, and this day a poore woeman being a hundred and three yeares and a weeke old sent to mee to giue her some ease of the colick. The macrobii and long liuers which I haue knowne heere haue been of the meaner and poorer sort of people. Tho. Parrot was butt a meane or rather poore man. Your brother Thomas gaue two pence a weeke to John More, a scauenger, who dyed in the hundred and second yeare of his life; and 'twas taken the more notice of that the father of Sir John Shawe, who marryed my Lady Killmorey, and liueth in London, I say that his father, who had been a vintner, liued a hundred and two yeares, or neere it, and dyed about a yeere agoe. God send us to number our dayes and fitt ourselves for a better world.

JOHN MILTON

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      1608–1674

TO A CAMBRIDGE FRIEND

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       The choice of a profession

      [1631–2.]

      SIR,

      Besides that in sundry other respects I must acknowledge me to profit by you whenever we meet, you are often to me, and were yesterday especially, as a good watchman to admonish that the hours of the night pass on (for so I call my life, as yet obscure and unserviceable to mankind), and that the day with me is at hand, wherein Christ commands all to labour, while there is light. Which because I am persuaded you do to no other purpose than out of a true desire that God should be honoured in every one, I therefore think myself bound, though unasked, to give you account, as oft as occasion is, of this my tardy moving, according to the precept of my conscience, which I firmly trust is not without God. Yet now I will not strain for any set apology, but only refer myself to what my mind shall have at any time to declare herself at her best ease.

      But if you think, as you said, that too much love of learning is in fault, and that I have given up myself to dream away my years in the arms of studious retirement, like Endymion with the moon, as the tale of Latmus goes; yet consider that if it were no more but the mere love of learning—whether it proceed from a principle bad, good, or natural—it could not have held out thus long against so strong opposition on the other side of every kind. For, if it be bad, why should not all the fond hopes that forward youth and vanity are fledge with, together with gain, pride, and ambition, call me forward more powerfully than a poor, regardless, and unprofitable sin of curiosity should be able to withhold me; whereby a man cuts himself off from all action, and becomes the most helpless, pusillanimous, and unweaponed creature in the world, the most unfit and unable to do that which all mortals most aspire to—either to be useful to his friends or to offend his enemies? Or, if it be to be thought a natural proneness, there is against that a much more potent inclination inbred, which about this time of a man's life solicits most—the desire of house and family of his own; to which nothing is esteemed more helpful than the early entering into credible employment, and nothing more hindering than this affected solitariness. And though this were enough, yet there is to this another act, if not of pure, yet of refined nature, no less available to dissuade prolonged obscurity—a desire of honour and repute and immortal fame, seated in the breast of every true scholar; which all make haste to by the readiest ways of publishing and divulging conceived merits—as well those that shall, as those that never shall, obtain it. Nature, therefore, would presently work the more prevalent way, if there were nothing but this inferior bent of herself to restrain her. Lastly, the love of learning, as it is the pursuit of something good, it would sooner follow the more excellent and supreme good known and presented, and so be quickly diverted from the empty and fantastic chase of shadows and notions, to the solid good flowing from due and timely obedience to that command in the Gospel set out by the terrible seasing of him that hid the talent.

      It is more probable, therefore, that not the endless delight of speculation, but this very consideration of that great commandment, does not press forward, as soon as many do, to undergo, but keeps off, with a sacred reverence and religious advisement how best to undergo—not taking thought of being late, so it give advantage to be more fit; for those that were latest lost nothing, when the master of the vineyard came to give each one his hire. And here I am come to a stream-head, copious enough to disburden itself, like Nilus, at seven mouths into an ocean. But then I should also run into a reciprocal contradiction of ebbing and flowing at once, and do that which I excuse myself for not doing—'preach and not preach.' Yet, that you may see that I am something suspicious of myself, and do take notice of a certain СКАЧАТЬ