Название: The Life of Michelangelo Buonarroti
Автор: John Addington Symonds
Издательство: Bookwire
Жанр: Языкознание
isbn: 4057664645098
isbn:
After describing his reception, Michelangelo proceeds to relate the efforts he was making to regain his Sleeping Cupid from Messer Baldassare: "Afterwards, I gave your letter to Baldassare, and asked him for the child, saying I was ready to refund his money. He answered very roughly, swearing he would rather break it in a hundred pieces; he had bought the child, and it was his property; he possessed writings which proved that he had satisfied the person who sent it to him, and was under no apprehension that he should have to give it up. Then he complained bitterly of you, saying that you had spoken ill of him. Certain of our Florentines sought to accommodate matters, but failed in their attempt. Now I look to coming to terms through the Cardinal; for this is the advice of Baldassare Balducci. What ensues I will report to you." It is clear that Lorenzo di Pierfrancesco, being convinced of the broker's sharp practice, was trying to recover the Sleeping Cupid (the child) at the price originally paid for it, either for himself or for Buonarroti. The Cardinal is mentioned as being the most likely person to secure the desired result.
Whether Condivi is right in saying that S. Giorgio neglected to employ Michelangelo may be doubted. We have seen from this letter to Lorenzo that the Cardinal bought a piece of marble and ordered a life-size statue. But nothing more is heard about the work. Professor Milanesi, however, has pointed out that when the sculptor was thinking of leaving Rome in 1497 he wrote to his father on the 1st of July as follows: "Most revered and beloved father, do not be surprised that I am unable to return, for I have not yet settled my affairs with the Cardinal, and I do not wish to leave until I am properly paid for my labour; and with these great patrons one must go about quietly, since they cannot be compelled. I hope, however, at any rate during the course of next week, to have completed the transaction."
Michelangelo remained at Rome for more than two years after the date of the letter just quoted. We may conjecture, then, that he settled his accounts with the Cardinal, whatever these were, and we know that he obtained other orders. In a second letter to his father, August 19, 1497, he writes thus: "Piero de' Medici gave me a commission for a statue, and I bought the marble. But I did not begin to work upon it, because he failed to perform what he promised. Wherefore I am acting on my own account, and am making a statue for my own pleasure. I bought the marble for five ducats, and it turned out bad. So I threw my money away. Now I have bought another at the same price, and the work I am doing is for my amusement. You will therefore understand that I too have large expenses and many troubles."
During the first year of his residence in Rome (between July 2, 1496, and August 19, 1497) Michelangelo must have made some money, else he could not have bought marble and have worked upon his own account. Vasari asserts that he remained nearly twelve months in the household of the Cardinal, and that he only executed a drawing of S. Francis receiving the stigmata, which was coloured by a barber in S. Giorgio's service, and placed in the Church of S. Pietro a Montorio. Benedetto Varchi describes this picture as having been painted by Buonarroti's own hand. We know nothing more for certain about it. How he earned his money is therefore, unexplained, except upon the supposition that S. Giorgio, unintelligent as he may have been in his patronage of art, paid him for work performed. I may here add that the Piero de' Medici who gave the commission mentioned in the last quotation was the exiled head of the ruling family. Nothing had to be expected from such a man. He came to Rome in order to be near the Cardinal Giovanni, and to share this brother's better fortunes; but his days and nights were spent in debauchery among the companions and accomplices of shameful riot.
Michelangelo, in short, like most young artists, was struggling into fame and recognition. Both came to him by the help of a Roman gentleman and banker, Messer Jacopo Gallo. It so happened that an intimate Florentine friend of Buonarroti, the Baldassare Balducci mentioned at the end of his letter to Lorenzo di Pierfrancesco, was employed in Gallo's house of business. It is probable, therefore, that this man formed the link of connection between the sculptor and his new patron. At all events, Messer Gallo purchased a Bacchus, which now adorns the sculpture-gallery of the Bargello, and a Cupid, which may possibly be the statue at South Kensington.
Condivi says that this gentleman, "a man of fine intelligence, employed him to execute in his own house a marble Bacchus, ten palms in height, the form and aspect of which correspond in all parts to the meaning of ancient authors. The face of the youth is jocund, the eyes wandering and wanton, as is the wont with those who are too much addicted to a taste for wine. In his right hand he holds a cup, lifting it to drink, and gazing at it like one who takes delight in that liquor, of which he was the first discoverer. For this reason, too, the sculptor has wreathed his head with vine-tendrils. On his left arm hangs a tiger-skin, the beast dedicated to Bacchus, as being very partial to the grape. Here the artist chose rather to introduce the skin than the animal itself, in order to hint that sensual indulgence in the pleasure of the grape-juice leads at last to loss of life. With the hand of this arm he holds a bunch of grapes, which a little satyr, crouched below him, is eating on the sly with glad and eager gestures. The child may seem to be seven years, the Bacchus eighteen of age." This description is comparatively correct, except that Condivi is obviously mistaken when he supposes that Michelangelo's young Bacchus faithfully embodies the Greek spirit. The Greeks never forgot, in all their representations of Dionysos, that he was a mystic and enthusiastic deity. Joyous, voluptuous, androgynous, he yet remains the god who brought strange gifts and orgiastic rites to men. His followers, Silenus, Bacchantes, Fauns, exhibit, in their self-abandonment to sensual joy, the operation of his genius. The deity descends to join their revels from his clear Olympian ether, but he is not troubled by the fumes of intoxication. Michelangelo has altered this conception. Bacchus, with him, is a terrestrial young man, upon the verge of toppling over into drunkenness. The value of the work is its realism. The attitude could not be sustained in actual life for a moment without either the goblet spilling its liquor or the body reeling side-ways. Not only are the eyes wavering and wanton, but the muscles of the mouth have relaxed into a tipsy smile; and, instead of the tiger-skin being suspended from the left arm, it has slipped down, and is only kept from falling by the loose grasp of the trembling hand. Nothing, again, could be less godlike than the face of Bacchus. It is the face of a not remarkably good-looking model, and the head is too small both for the body and the heavy crown of leaves. As a study of incipient intoxication, when the whole person is disturbed by drink, but human dignity has not yet yielded to a bestial impulse, this statue proves the energy of Michelangelo's imagination. The physical beauty of his adolescent model in the limbs and body redeems the grossness of the motive by the inalienable charm of health and carnal comeliness. Finally, the technical merits of the work cannot too strongly be insisted on. The modelling of the thorax, the exquisite roundness and fleshiness of the thighs and arms and belly, the smooth skin-surface expressed throughout in marble, will excite admiration in all who are capable of appreciating this aspect of the statuary's art. Michelangelo produced nothing more finished in execution, if we except the Pietà at S. Peter's. His Bacchus alone is sufficient to explode a theory favoured by some critics, that, left to work unhindered, he would still have preferred a certain vagueness, a certain want of polish in his marbles.
Nevertheless, the Bacchus leaves a disagreeable impression on the mind—as disagreeable in its own way as that produced by the Christ of the Minerva. That must be because it is wrong in spiritual conception—brutally materialistic, where it ought to have been noble or graceful. In my opinion, the frank, joyous naturalism of Sansovino's Bacchus (also in the Bargello) possesses more of true Greek inspiration than СКАЧАТЬ