The Delights of Wisdom Pertaining to Conjugial Love. Emanuel Swedenborg

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СКАЧАТЬ gave their horses the reins, which thus ran as if they had had wings to their feet. I kept my eye fixed on their course or flight, desiring to know where they were going; and lo! three of the horsemen took their direction towards three different quarters, the south, the west, and the north; and the fourth in a short space of time halted in the east. Wondering at all this, I looked up into heaven, and inquired where those horsemen were going? I received for answer, "To the wise men in the kingdoms of Europe, who with clear reasoning and acute discernment discuss the subjects of their investigation, and are distinguished above the rest for their genius, that they may assemble together and explain the secret RESPECTING THE ORIGIN OF CONJUGIAL LOVE, AND RESPECTING ITS VIRTUE OR POTENCY."

      It was then said from heaven, "Wait awhile, and you will see twenty-seven chariots; three, in which are Spaniards; three, in which are Frenchmen; three, in which are Italians; three, in which are Germans; three, in which are Dutchmen or Hollanders; three, in which are Englishmen; three, in which are Swedes; three, in which are Danes; and three, in which are Poles." In about two hours I saw the chariots, drawn by horses of a pale-red color, with remarkable trappings: they passed rapidly along towards a spacious house in the confines of the east and south, around which all alighted from their several chariots, and entered in with much confidence. Then it was said to me, "Go, and do you also enter, and you will hear." I went and entered: and on examining the house within, I saw that it was square, the sides looking to the four quarters: in each side there were three high windows of crystalline glass, the frames of which were of olive-wood; on each side of the frames were projections from the walls, like chambers vaulted above, in which there were tables. The walls of these chambers were of cedar, the roof of the noble almug wood, and the floor of poplar boards. Near the eastern wall, where no windows were seen, there was set a table overlaid with gold, on which was placed a TURBAN set with precious stones, which was to be given as a prize or reward to him who should by investigation discover the secret about to be proposed. While my attention was directed to the chamber projections like closets near the windows, I saw five men in each from every kingdom of Europe, who were prepared and waiting to know the object for the exercise of their judgements. An angel then presented himself in the middle of the palace, and said, "The object for the exercise of your judgements shall be RESPECTING THE ORIGIN OF CONJUGIAL LOVE, AND RESPECTING ITS VIRTUE OR POTENCY. Investigate this and decide upon it; and write your decision on a piece of paper, and put it into the silver urn which you see placed near the golden table, and subscribe the initial letter of the kingdom from which you come; as F for French, B for Batavians or Hollanders, I for Italians, E for English, P for Poles, G for German, H for Spaniards (Hispani), D for Danes, S for Swedes." As he said this, the angel departed, saying, "I will return." Then the five men, natives of the same country, in each closet near the windows, took into consideration the proposed subject, examined it attentively, and came to a decision according to their respective talents and powers of judgement, which they wrote on a piece of paper, and placed it in the silver urn, having first subscribed the initial letter of their kingdom. This business being accomplished in about three hours, the angel returned and drew the papers in order from the urn, and read them before the assembly.

      

      104. From the FIRST PAPER which he happened to lay hold of, he read as follows; "We five, natives of the same country, in one closet have decreed that the origin of conjugial love is from the most ancient people in the golden age, and that it was derived to them from the creation of Adam and his wife; hence is the origin of marriages, and with marriages the origin of conjugial love. The virtue or potency of conjugial love we derive from no other source than climate or situation in regard to the sun, and the consequent heat of the country; and we are confirmed in this sentiment, not by vain conjectures of reason, but by evident proofs of experience, as by the case of the people who live under the line, or the equinoctial, where the heat of the day is intense, and by the case of those who live nearer to the line, or more distant from it; and also from the co-operation of the sun's heat with the vital heat in the living creatures of the earth and the fowls of heaven, in the time of spring during prolification. Moreover, what is conjugial love but heat, which becomes virtue or potency, if the heat supplied from the sun be added to it?" To this decision was subscribed the letter H, the initial of the kingdom from which they were.

      

      105. After this he put his hand into the urn a SECOND TIME, and took out a paper from which he read as follows: "We, natives of the same country, in our lodge have agreed that the origin of conjugial love is the same with the origin of marriages, which were sanctioned by laws in order to restrain man's innate concupiscences prompting him to adultery, which ruins the soul, defiles the reason, pollutes the morals, and infects the body with disease: for adultery is not human but bestial, not rational but brutish, and thus not in any respect Christian but barbarous: with a view to the condemnation of such adultery, marriages originated, and at the same time conjugial love. The case is the same with the virtue or potency of this love; for it depends on chastity, which consists in abstaining from the rovings of whoredom: the reason is, because virtue or potency, with him who loves his married partner alone, is confined to one, and is thus collected and as it were concentrated; and then it becomes refined like a quintessence from which all defilement is separated, which would otherwise be dispersed and cast away in every direction. One of us five, who is a priest, has also added predestination as a cause of that virtue or potency, saying, 'Are not marriages predestinated? and this being the case, are not the progeny thence issuing and the means conducive thereto, predestinated also?' He insisted on adding this cause because he had sworn to it." To this decision was subscribed the letter B. On hearing it, a certain spirit observed with a smile, "How fair an apology is predestination for weakness or impotence!"

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