Famous Reviews, Selected and Edited with Introductory Notes by R. Brimley Johnson. Various
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СКАЧАТЬ of this class of writers, that are sufficiently deserving of commemoration; but we have already exceeded our limits in giving these general indications of their character, and must now hasten back to the consideration of the singular performance which has given occasion to all this discussion.

      The first thing that strikes the reader of Thalaba, is the singular structure of the versification, which is a jumble of all the measures that are known in English poetry (and a few more), without rhyme, and without any sort of regularity in their arrangement. Blank odes have been known in this country about as long as English sapphics and dactylics; and both have been considered, we believe, as a species of monsters, or exotics, that were not very likely to propagate, or thrive, in so unpropitious a climate. Mr. Southey, however, has made a vigorous effort for their naturalisation, and generously endangered his own reputation in their behalf. The melancholy fate of his English sapphics, we believe, is but too generally known; and we can scarcely predict a more favourable issue to the present experiment. Every combination of different measures is apt to perplex and disturb the reader who is not familiar with it; and we are never reconciled to a stanza of a new structure, till we have accustomed our ear to it by two or three repetitions. This is the case, even where we have the assistance of rhyme to direct us in our search after regularity, and where the definite form and appearance of a stanza assures us that regularity is to be found. Where both of these are wanting, it may be imagined that our condition will be still more deplorable; and a compassionate author might even excuse us, if we were unable to distinguish this kind of verse from prose. In reading verse, in general, we are guided to the discovery of its melody, by a sort of preconception of its cadence and compass; without which, it might often fail to be suggested by the mere articulation of the syllables. If there be any one, whose recollection does not furnish him with evidence of this fact, he may put it to the test of experiment, by desiring any of his illiterate acquaintances to read off some of Mr. Southey's dactylics, or Sir Philip Sidney's hexameters. It is the same thing with the more unusual measures of the ancient authors. We have never known any one who fell in, at the first trial, with the proper rhyme and cadence of the pervigilium Veneris, or the choral lyrics of the Greek dramatists. The difficulty, however, is virtually the same, as to every new combination; and it is an unsurmountable difficulty, where such new combinations are not repeated with any degree of uniformity, but are multiplied, through the whole composition, with an unbounded licence of variation. Such, however, is confessedly the case with the work before us; and it really seems unnecessary to make any other remark on its versification.

      The author, however, entertains a different opinion of it. So far from apprehending that it may cost his readers some trouble to convince themselves that the greater part of the book is not mere prose, written out into the form of verse, he is persuaded that its melody is more obvious and perceptible than that of our vulgar measures. "One advantage," says Mr. Southey, "this metre assuredly possesses; the dullest reader cannot distort it into discord: he may read it with a prose mouth, but its flow and fall will still be perceptible." We are afraid, there are duller readers in the world than Mr. Southey is aware of.

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      The subject of this poem is almost as ill chosen as the diction; and the conduct of the fable as disorderly as the versification. The corporation of magicians, that inhabit "the Domdaniel caverns, under the roots of the ocean," had discovered, that a terrible destroyer was likely to rise up against them from the seed of Hodeirah, a worthy Arab, with eight fine children. Immediately the murder of all those innocents is resolved on; and a sturdy assassin sent with instructions to destroy the whole family (as Mr. Southey has it) "root and branch." The good man, accordingly, and seven of his children, are dispatched; but a cloud comes over the mother and the remaining child; and the poem opens with the picture of the widow and her orphan wandering, by night, over the desarts of Arabia. The old lady, indeed, might as well have fallen under the dagger of the Domdanielite; for she dies, without doing anything for her child, in the end of the first book; and little Thalaba is left crying in the wilderness. Here he is picked up by a good old Arab, who takes him home, and educates him like a pious mussulman; and he and the old man's daughter fall in love with each other, according to the invariable custom in all such cases. The magicians, in the meantime, are hunting him over the face of the whole earth; and one of them gets near enough to draw his dagger to stab him, when a providential simoom lays him dead on the sand. From the dead sorcerer's finger, Thalaba takes a ring, inscribed with some unintelligible characters, which he is enabled to interpret by the help of some other unintelligible characters that he finds on the forehead of a locust; and soon after takes advantage of an eclipse of the sun, to set out on his expedition against his father's murderers, whom he understands (we do not very well know how) he has been commissioned to exterminate. Though they are thus seeking him, and he seeking them, it is amazing what difficulty they find in meeting: they do meet, however, every now and then, and many sore evils does the Destroyer suffer at their hands. By faith and fortitude, however, and the occasional assistance of the magic implements he strips them of, he is enabled to baffle and elude their malice, till he is conducted, at last, to the Domdaniel cavern, where he finds them assembled, and pulls down the roof of it upon their heads and his own; perishing, like Samson, in the final destruction of his enemies.

      From this little sketch of the story, our readers will easily perceive, that it consists altogether of the most wild and extravagant fictions, and openly sets nature and probability at defiance. In its action, it is not an imitation of anything; and excludes all rational criticism, as to the choice and succession of its incidents. Tales of this sort may amuse children, and interest, for a moment, by the prodigies they exhibit, and the multitude of events they bring together: but the interest expires with the novelty; and attention is frequently exhausted, even before curiosity has been gratified. The pleasure afforded by performances of this sort, is very much akin to that which may be derived from the exhibition of a harlequin farce; where, instead of just imitations of nature and human character, we are entertained with the transformation of cauliflowers and beer-barrels, the apparition of ghosts and devils, and all the other magic of the wooden sword. Those who can prefer this eternal sorcery, to the just and modest representation of human actions and passions, will probably take more delight in walking among the holly griffins, and yew sphinxes of the city gardener, than in ranging among the groves and lawns which have been laid out by a hand that feared to violate nature, as much as it aspired to embellish her; and disdained the easy art of startling by novelties, and surprising by impropriety.

      Supernatural beings, though easily enough raised, are known to be very troublesome in the management, and have frequently occasioned much perplexity to poets and other persons who have been rash enough to call for their assistance. It is no very easy matter to preserve consistency in the disposal of powers, with the limits of which we are so far from being familiar; and when it is necessary to represent our spiritual persons as ignorant, or suffering, we are very apt to forget the knowledge and the powers with which we had formerly invested them. The ancient poets had several unlucky rencounters of this sort with Destiny and the other deities; and Milton himself is not a little hampered with the material and immaterial qualities of his angels. Enchanters and witches may, at first sight, appear more manageable; but Mr. Southey has had difficulty enough with them; and cannot be said, after all, to have kept his fable quite clear and intelligible. The stars had said, that the Destroyer might be cut off in that hour when his father and brethren were assassinated; yet he is saved by a special interposition of heaven. Heaven itself, however, had destined him to extirpate the votaries of Eblis; and yet, long before this work is done, a special message is sent to him, declaring, that, if he chooses, the death-angel is ready to take him away instead of the sorcerer's daughter. In the beginning of the story, too, the magicians are quite at a loss where to look for him; and Abdaldar only discovers him by accident, after a long search; yet, no sooner does he leave the old Arab's tent, than Lobaba comes up to him, disguised and prepared for his destruction. The witches have also a decoy ready for him in the desart; yet he sups with Okba's daughter, without any of the sorcerers being aware of it; and afterwards proceeds to consult the simorg, without meeting with any obstacle or molestation. The simoom kills Abdaldar, too, in spite of that ring which afterwards protects Thalaba from lightning, and violence, and magic. The Destroyer's arrow then falls blunted from Lobaba's СКАЧАТЬ