Название: Now & After: The ABC of Communist Anarchism
Автор: Berkman Alexander
Издательство: Bookwire
Жанр: Социология
isbn: 4064066392857
isbn:
So, what becomes of your freedom? What can you do with it? Can you do more with it than your wages permit?
Can't you see that your wage - your salary or income - is all the freedom that you have? Your freedom, your liberty, don't go a step further than the wages you get.
The freedom that is given you on paper, that is written down in law books and constitutions, does not do you a bit of good. Such freedom only means that you have the right to do a certain thing. But it doesn't mean that you can do it. To be able to do it, you must have the chance, the opportunity. You have a right to eat three fine meals a day, but if you haven't the means, the opportunity to get those meals, then what good is that right to you?
So freedom really means opportunity to satisfy your needs and wants. If your freedom does not give you that opportunity, than it does you no good. Real freedom means opportunity and well being. If it does not mean that, it means nothing. You see, then, that the whole situation comes to this: Capitalism robs you and makes a wage slave of you. The law upholds and protects that robbery.
The government fools you into believing that you are independent and free. In this way you are fooled and duped every day of your life. But how does it happen that you didn't think of it before? How is it that most other people don't see it, either?
It is because you and every one else are lied to about this all the time, from your earliest childhood. You are told to be honest, while you are being robbed all your life.
You are commanded to respect the law, while the law protects the capitalist who is robbing you.
You are taught that killing is wrong, while the government hangs and electrocutes people and slaughters them in war.
You are told to obey the law and government, though law and government stand for robbery and murder.
Thus all through life you are lied to, fooled, and deceived, so that it will be easier to make profits out of you, to exploit you.
Because it is not only the employer and the capitalist who make profits out of you. The government, the church, tend the school - they all live on your labor. You support them all. That is why all of them teach you to be content with your lot and behave yourself. 'Is it really true that I support them all?' you ask in amazement.
Let us see. They eat and drink and are clothed, not to speak of the luxuries they enjoy. Do they make the things they use and consume, do they do the planting and sowing and building and so on? 'But they pay for those things,' your friend objects.
Yes, they pay. Suppose a fellow stole fifty dollars from you and then went and bought with it a suit of clothes for himself. Is that suit by right his? Didn't he pay for it? Well, just so the people who don't produce anything or do no useful work pay for things. Their money is the profits they or their parents before them squeezed out of you, out of the workers. 'Then it is not my boss who supports me, but I him?'
Of course. He gives you a job; that is, permission to work in the factory or mill which was not built by him but by other workers like yourself. And for that permission you help to support him for the rest of your life or as long as you work for him. You support him so generously that he can afford a mansion in the city and a home in the country, even several of them, and servants to attend to his wants and those of his family, and for the entertainment of his friends, and for horse races and for boat races, and for a hundred other things. But it is not only to him that you are so generous. Out of your labor, by direct and indirect taxation, are supported the entire government, local, state, and national, the schools and the churches, and all the other institutions whose business it is to protect profits and keep you fooled. You and your fellow workers, labor as a whole, support them all. Do you wonder that they all tell you that everything is all right and that you should be good and keep quiet?
It is good for them that you should keep quiet, because they could not keep on duping and robbing you once you open your eyes and see what's happening to you.
That's why they are all strong for this capitalist system, for flaw and order'. But is that system good for you? Do you think it right and just? If not, then why do you put up with it? Why do you support it? 'What can I do?' you say; 'I'm only one.'
Are you really only one? Are you not rather one out of many thousands, out of millions, all of them exploited and enslaved the same as you are? Only they don't know it. If they knew it, they wouldn't stand for it. That's sure. So the thing is to make them know it.
Every workingman in your city, every toiler in your country, in every country, in the whole world, is exploited and enslaved the same as you are.
And not only the workingmen. The farmers are duped and robbed in the same manner.
Just like the workingmen, the farmer is dependent on the capitalist class. He toils hard all his life, but most of his labor goes to the trusts and monopolies of the land which by right is no more theirs than the moon iS.
The farmer produces the food of the world. He feeds all of us. But before he can get his goods to us, he is made to pay tribute to the class that lives by the work of others, the profit-making, capitalist class. The farmer is mulcted out of the greater part of his product just as the worker is. He is mulcted by the land owner and by the mortgage holder; by the steel trust and the railroad. The banker, the commission merchant, the retailer, and a score of other middlemen squeeze their profits out of the farmer before he is allowed to get his food to you.
Law and government permit and help this robbery by ruling that the land, which no man created, belongs to the landlord; the railroads, which the workers built, belong to the railroad magnates; the warehouses, grain elevators, and storehouses, erected by the workers, belong to the capitalists; all those monopolists and capitalists have a right to get profits from the farmer for using the railroads and other facilities before he can get his food to you.
You can see then, how the farmer is robbed by big capital and business, and how the law helps in that robbery, just as with the workingman.
But it is not only the worker and the farmer who are exploited and forced to give up the greater part of their product to the capitalists, to those who have monopolized the land, the railroads, the factories, the machinery, and all natural resources. The entire country, the whole world is made to pay tribute to the kings of finance and industry.
The small business man depends on the wholesaler; the wholesaler on the manufacturer; the manufacturer on the trust magnates of his industry; and all of them on the money lords and banks for their credit. The big bankers and financiers can put any man out of business by just withdrawing their credit from him. They do so whenever they want to squeeze any one out of business. The business man is entirely at their mercy. If he does not play the game as they want it, to suit their interests, then they simply drive him out of the game.
Thus the whole of mankind is dependent upon and enslaved by just a handful of men who have monopolized almost the entire wealth of the world, but who have themselves never created anything. 'But those men work hard,' you say.
Well, some of them don't work at all. Some of them are just idlers, whose business is managed by others. Some of them do work. But what kind of work do they do? Do they produce anything, as the worker and the farmer do? No, they produce nothing, though they may work. They work to mulct people, to get profits out of them. Does their work benefit you? The highwayman also works hard and takes great risks to boot. His 'work', like the capitalist's, gives employment to lawyers, jailers, and a host of other retainers, all of whom your toil supports.
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