Society in America. Harriet Martineau

Чтение книги онлайн.

СКАЧАТЬ there was not a public prosecutor who might prosecute for breach of the peace, if the abolitionists would not, for the assault on Garrison. He said it might be done; but he had given his advice against it. Why? The feeling was so strong against the abolitionists—the rioters were so respectable in the city—it was better to let the whole affair pass over without notice.

      Of others, some knew nothing of it, because it was about such a low set of people; some could not take any interest in what they were tired of hearing about; some had not heard anything of the matter; some thought the abolitionists were served quite right; some were sure the gentlemen of Boston would not do anything improper; and some owned that there was such bad taste and meddlesomeness in the abolitionists, that people of taste kept out of the way of hearing anything about them.

      Notwithstanding all this, the body of the people are sound. Many of the young lawyers are resolved to keep on the watch, to maintain the rights of the abolitionists in the legislature, and in the streets of the city. Many hundreds of the working men agreed to leave their work on the first rumour of riot, get sworn in as special constables, and keep the peace against the gentry; acting vigorously against the mob ringleaders, if such should be the magistrates of Boston themselves. I visited many of the villages in Massachusetts; and there everything seemed right. The country people are abolitionists, by nature and education, and they see the iniquity of mob-law. A sagacious gentleman told me that it did him good to hear, in New York, of this mob, because it proved the rest of Massachusetts to be in a sound state. It is always 'Boston versus Massachusetts;' and when the city, or the aristocracy there, who think themselves the city, are very vehemently wrong, it is a plain proof that the country people are eminently right. This may, for the humour of the thing, be strongly put; but there is much truth in it.

      The philosophy of the case is very easy to understand; and supremely important to be understood.

      The law, in a republic, is the embodiment of the will of the people. As long as the republic is in a natural and healthy state, containing no anomaly, and exhibiting no gross vices, the function of the law works easily, and is understood and reverenced. Its punishments bear only upon individuals, who have the opposition of society to contend with for violating its will, and who are helpless against the righteous visitations of the law.

      If there be any anomaly among the institutions of a republic, the function of the law is certain to be disturbed, sooner or later: and that disturbance is usually the symptom by the exhibition of which the anomaly is first detected, and then cured. It was so with free-masonry. It will be so with slavery; and with every institution inconsistent with the fundamental principles of democracy. The process is easily traceable. The worldly interests of the minority—of perhaps a single class—are bound up with the anomaly:—of the minority, because, if the majority had been interested in any anti-republican institution, the republic would not have existed. The minority may go on for a length of time in apparent harmony with the expressed will of the many—the law. But the time comes when their anomaly clashes with the law. For instance, the merchants of the north trade in products which are, as they believe, created out of a denial that all men are born free and equal, and that the just powers of rulers are derived from the consent of the governed; while the contrary principles are the root which produces the law. Which is to be given up, when both cannot be held? If the pecuniary interest of merchants is incompatible with freedom of speech in fellow-citizens, which is to suffer?—The will of the majority, the lawmaker, is to decide. But it takes some time to awaken the will of the majority; and till it awakes, the interest of the faction is active, and overbears the law. The retribution is certain; the result is safe. But the evils meanwhile are so tremendous, that no exertion should be spared to open the eyes of the majority to the insults offered to its will. There is no fear that the majority will ultimately succumb to the minority—the harmonious law to the discordant anomaly: but it is a fearful thing, meantime, that the brave should be oppressed by the mercenary, and oppressed in proportion to their bravery; that the masters of black slaves in the south should be allowed to make white slaves in the north; that power and wealth should be used to blind the people to the nature and dignity of the law, and to seduce them into a preference of brute force. These evils are so tremendous as to make it the duty of every citizen to bring every lawbreaker, high or low, to punishment; to strike out of the election list every man who tampers with the will of the majority; to teach every child what the law is, and why it must be maintained; to keep his eye on the rostrum, the bench, the bar, the pulpit, the press, the lyceum, the school, that no fallacy, no compromise with an anomaly, no surrender of principle be allowed to pass unexposed and unstigmatized.

      One compound fallacy is allowed daily to pass unexposed and unstigmatized. "You make no allowance," said a friend who was strangely bewildered by it—"you make no allowance for the great number of excellent people who view the anomaly and the law as you do, but who keep quiet, because they sincerely believe that by speaking and acting they should endanger the Union." This explains the conduct of a crowd of "excellent people," neither merchants, nor the friends of slave-holders, nor approving slavery, or mobbing, or persecution for opinion; but who revile or satirize the abolitionists, and, for the rest, hold their tongues. But is it possible that such do not see that if slavery be wrong, and if it be indeed bound up with the Union, the Union must fall? Is it possible that they do not see that if the question be really this—that if the laws of God and the arrangements of man are incompatible, man's arrangements must give way?—I regard it as a false and mischievous assumption that slavery is bound up with the Union: but if I believed the dictum, I should not be for "putting off the evil day." Every day which passes over the unredressed wrongs of any class which a republic holds in her bosom; every day which brings persecution on those who act out the principles which all profess; every day which adds a sanction to brute force, and impairs the sacredness of law; every day which prolongs impunity to the oppressor and discouragement to the oppressed, is a more evil day than that which should usher in the work of renovation.

      But the dictum is not true. This bitter satire upon the constitution, and upon all who have complacently lived under it, is not true. The Union is not incompatible with freedom of speech. The Union does not forbid men to act according to their convictions. The Union has never depended for its existence on hypocrisy, insult, and injury; and it never will.

      Let citizens but take heed individually to respect the law, and see that others do—that no neighbour transgresses it, that no statesman despises it unrebuked, that no child grows up ignorant or careless of it; and the Union is as secure as the ground they tread upon. If this be not done, everything is in peril, for the season; not only the Union, but property, home, life and integrity.

      SECTION V.

       SECTIONAL PREJUDICE.

       Table of Contents

      It is the practice at Washington to pay the Members of Congress, not only a per diem allowance, but their travelling expenses; at so much per twenty miles. Two Members of Congress from Missouri made charges widely different in amount. Complaints were made that the Members were not confined to a mail route, and that the country had to pay for any digressions the honourable gentlemen might be in the humour to make. Upon this, a Member observed that, so far from wishing to confine the congressional travellers to a mail route, he would, if possible, prescribe the condition that they should travel, both in coming and going, through every State of the Union. Any money thus expended, would be, he considered, a cheap price to pay for the conquest of prejudices and dispersion of unfriendly feelings, which would be the consequence of the rambles he proposed.

      The Members of Congress from the north like to revert to the day when there were only two universities, Harvard and Yale, to which all the youth of the Union repaired for education. The southern members love to boast of the increase of colleges, so that every State will soon be educating its own youth. The northern men miss the sweet sounds of acknowledgment which used to meet their ears, as often as past СКАЧАТЬ