The Study of Lenâpé and Their Mythology. Daniel G. Brinton

Чтение книги онлайн.

СКАЧАТЬ

      In some of his unpublished notes Mr. Heckewelder identifies the Wampanos, who lived in Connecticut, along the shore of Long Island Sound, and whose council fire was where New Haven now stands, as Mohegans, while the Wapings or Opings of the Northern Jersey shore were a mixed clan derived from intermarriages between Mohegans and Monseys.[22]

The Nanticokes.

       Table of Contents

      The Nanticokes occupied the territory between Chesapeake Bay and the ocean, except its southern extremity, which appears to have been under the control of the Powhatan tribe of Virginia.

      The derivation of Nanticoke is from the Delaware Unéchtgo, "tide-water people," and is merely another form of Unalachtgo, the name of one of the Lenape sub-tribes. In both cases it is a mere geographical term, and not a national eponym.

      In the records of the treaty at Fort Johnston, 1757, the Nanticokes are also named Tiawco. This is their Mohegan name, Otayãchgo, which means "bridge people," or bridge makers, the reference being to the skill with which the Nanticokes could fasten floating logs together to construct a bridge across a stream. In the Delaware dialect this was Tawachguáno, from taiachquoan, a bridge. The latter enables us to identify the Tockwhoghs, whom Captain John Smith met on the Chesapeake, in 1608, with the Nanticokes. The Kuscarawocks, whom he also visited, have been conclusively shown by Mr. Bozman[23] to have been also Nanticokes.

      By ancient traditions, they looked up to the Lenape as their "grandfather," and considered the Mohegans their "brethren."[24] That is, they were, as occasion required, attached to the same confederacy.

      In manners and customs they differed little from their northern relatives. The only peculiarity in this respect which is noted of them was the extravagant consideration they bestowed on the bones of the dead. The corpse was buried for some months, then exhumed and the bones carefully cleaned and placed in an ossuary called man-to-kump (= manito, with the locative termination, place of the mystery or spirit).

      When they removed from one place to another these bones were carried with them. Even those who migrated to northern Pennsylvania, about the middle of the last century, piously brought along these venerable relics, and finally interred them near the present site of Towanda, whence its name, Tawundeunk, "where we bury our dead."[25]

      Their dialect varied considerably from the Delaware; of which it is clearly a deteriorated form. It is characterized by abbreviated words and strongly expirated accents, as tah! quah! quak! su, short; quah! nah! qut, long.

      Our knowledge of it is limited to a few vocabularies. The earliest was taken down by Captain John Smith, during his exploration of the Chesapeake. The most valuable is one obtained by Mr. William Vans Murray, in 1792, from the remnant in Maryland. It is in the library of the American Philosophical Society, and has never been correctly or completely printed.

      The Nanticokes broke up early. Between the steady encroachments of the whites and the attacks of the Iroquois they found themselves between the upper and the nether millstones.

      According to their own statement to Governor Evans, at a conference in 1707, they had at that time been tributary to the latter for twenty-seven years, i.e., since 1680. Their last head chief, or "crowned king," Winicaco, died about 1720. A few years after this occurrence bands of them began to remove to Pennsylvania, and at the middle of the century were living at the mouth of the Juniata, under the immediate control of the Iroquois. Thence they removed to Wyoming, and in 1753, "in a fleet of twenty-five canoes," to the Iroquois lands in western New York. Others of their nation were brought there by the Iroquois in 1767; but by the close of the century only five families survived in that region.[26]

      A small band called the Wiwash remained on Goose creek, Dorchester county, Maryland, to the same date.

The Conoys.

       Table of Contents

      The fourth member of the Wapanachki was that nation variously called in the old records Conoys, Ganawese or Canaways, the proper form of which Mr. Heckewelder states to be Canai.[27]

      Considerable obscurity has rested on the early location and affiliation of this people. Mr. Heckewelder vaguely places them "at a distance on the Potomac," and supposes them to have been the Kanawhas of West Virginia.[28] This is a loose guess. They were, in fact, none other than the Piscataways of Southern Maryland, who occupied the area between Chesapeake Bay and the lower Potomac, about St. Mary's, and along the Piscataway creek and Patuxent river.

      Proof of this is furnished by the speech of their venerable head chief, "Old Sack," at a conference in Philadelphia in 1743.[29] His words were: "Our forefathers came from Piscatua to an island in Potowmeck; and from thence down to Philadelphia, in old Proprietor Penn's time, to show their friendship to the Proprietor. After their return they brought down all their brothers from Potowmeck to Conejoholo, on the east side Sasquehannah, and built a town there."

      This interesting identification shows that they were the people whom Captain John Smith found (1608) in numerous villages along the Patuxent and the left bank of the lower Potomac. The local names show them to have been of Algonkin stock and akin to the Nanticokes.

      Conoy, Ganawese, Kanawha, are all various spellings of a derivative from an Algonkin root, meaning "it is long" (Del. guneu, long, Cree kinowaw, it is long,) and is found applied to various streams in Algonkin territory.[30]

      Piscataway, or Pascatoway, as it is spelled in the early narratives, also recurs as a local name in various parts of the Northern States. It is from, the root pashk, which means to separate, to divide. Many derivatives from it are in use in the Delaware tongue. In the Cree we have the impersonal form, pakestikweyaw, or the active animate pasketiwa, in the sense of "the division or branch of a river."[31] The site of Kittamaquindi (kittamaque-ink, Great Beaver Place,) the so-called "metropolis of Pascatoe,"[32] was where Tinker's creek and Piscataway creek branch off from their common estuary, about fifteen miles south of Washington city.

      The "emperor" Chitomachen, Strong Bear (chitani, strong, macha, bear), who bore the title Tayac (Nanticoke, tallak, head chief) ruled over a dominion which extended about 130 miles from east to west.

      The district was thinly peopled. On the upper shores of the west side of the Chesapeake Captain John Smith and the other early explorers found scarcely any inhabitants. In 1631 Captain Henry Fleet estimated the total number of natives "in Potomack and places adjacent," at not over 5000 persons.[33] This included both sides of the river as high up as the Falls, and the shores of Chesapeake Bay.

      Chitomachen, with his family, was converted to the Catholic faith in 1640, by the exertions of the Jesuit missionary, Father Andrew White, but died the year after. When the English first settled at St. Mary's, the tribe was deserting its ancient seats, through fear of the Susquehannocks, and diminished rapidly after that date.

      Father White was among them from 1634 to 1642, and composed a grammar, dictionary and catechism of their tongue. Of these, the catechism is yet preserved in manuscript, in the library of the Domus Professa of the Jesuits, in Rome. It would be a great benefit to students of Algonkin dialects to have his linguistic works sought out and published. How far his knowledge of the language extended is uncertain. In СКАЧАТЬ